Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, July 19, 2017

Class Lesson July 23, 2017





What is broken will be restored. 

Brokenness and pain. Unfortunately, both are universal in our experiences as human beings. We may have been hurt by a love that ended prematurely, by abandonment and isolation, by chronic illness or death, or by circumstances we bring on ourselves through our sin and failure—but we all know what pain feels like. It feels like something has been broken inside us. It feels like we are broken. 

Like clay jars, we’re fragile. We can be easily broken—but we don’t have to remain “broken vessels.” We’re never beyond the healing and redeeming power of God. In the face of failure, God responds with restoration. In spite of our shortcomings, God will work in and through us. In the midst of our circumstances, God will help us endure. 

Yet God doesn’t stop there! He uses us to speak into the lives of other “broken vessels.” He uses our experiences with His grace and power to comfort others. He desires to use us to help our neighbors and loved ones encounter the God who brings hope and restoration. 

“Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us” (2 Cor. 4:7). We are broken vessels, but this great treasure—the good news of Jesus Christ—shines through our brokenness. And that’s a truth worth celebrating.




Broken Vessels 

Session 1 A Fresh Start John 18:15-18,25-27; 21:15-19 

Session 2 Objections Overruled Exodus 3:11-12; 4:10-17 

Session 3 The Gift of Grace 2 Corinthians 12:2-10 

Session 4 A Channel of Comfort 2 Corinthians 1:2-7 

Session 5 A Passion to Share the Gospel 2 Corinthians 5:11,14-21 

Session 6 Right Here, Right Now Mark 5:1-2,8-15,18-20










THE BIBLE MEETS LIFE 

Making a mess in the kitchen is one thing. Making a mess of life is quite another. I can clean the kitchen to the point you’d never know I was in there. But when I make a mess of my life, I can’t just wipe away the evidence—or the consequences. 

Have you ever found yourself at rock bottom? It may have been because of an inappropriate relationship, a string of lies, or a temptation or habit that seemed to gradually take over everything in life. At that moment, you stand at a crossroad. Do you continue down the road you’re on, continuing to repeat the mistakes because the pain of changing seems greater than the pain of remaining the same? Or do you look to Jesus for a way out? 

Peter, one of Jesus’ closest disciples, knew what it meant to mess up. He failed in a big way. But Peter’s story also offers us encouragement and points us to the way out—a fresh start in Jesus Christ.








WHAT DOES THE BIBLE SAY? 


John 18:15-18,25-27 

15 Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard. 16 But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in. 17 Then the servant girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?” “I am not,” he said. 18 Now the servants and the officials had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself. … 25 Now Simon Peter was standing and warming himself. They said to him, “You aren’t one of his disciples too, are you?” He denied it and said, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with him in the garden?” 27 Peter denied it again. Immediately a rooster crowed. 

Peter had been through a lot on this particular evening: the last supper, failing Jesus by falling asleep in the Garden of Gethsemane, witnessing Judas’ betrayal, fighting the temple guards, and watching Jesus allow Himself to be arrested and taken away. None of these events excuse Peter’s denials, but they do help us recognize that he was surely exhausted and confused. His whole world had been turned upside down. Still, after all the disciples initially ran away from Jesus’ arrest (see Matt. 26:55), Peter at least made an effort to get near enough to see and hear what was going on—as long as he could do it undetected. 

“The other disciple,” who is generally acknowledged to be John, was able to follow Jesus into the courtyard of the high priest. Peter stayed outside. Being neither a slave nor a member of the temple police, he must have stood out like a sore thumb. Not surprisingly, people immediately began connecting him with Jesus’ followers—and that’s when the denials started.



The Gospel of Luke adds another detail after the rooster’s famous crow: “Then the Lord turned and looked at Peter. So Peter remembered the word of the Lord, how he had said to him, ‘Before the rooster crows today, you will deny me three times.’ And he went outside and wept bitterly” (Luke 22:61-62). 

Many times we tend to see the men and women in Scripture as “bigger than life.” Their encounters with God and their victories seem so far beyond what we experience today. We may view their failures as equally above our own—and more catastrophic. Consequently, we might be tempted to say: “I would never fail Jesus like that.” 

In fact, that’s just what Peter said earlier that night. When Jesus shared one last meal with His disciples, He predicted Judas’s betrayal. When Peter declared that he would lay down his life for Jesus, the Lord predicted that he also would betray Him (see John 13:37-38). This no doubt came as a shock to Peter. After all, he alone had walked on water with Jesus, and he was the first of the disciples to confess, “You are the Messiah, the Son of the living God” (Matt. 16:16). Thus, Peter responded like many of us surely would: “I will never deny you!” (Matt. 26:35). 

Maybe we’re not so different from Peter after all. We’ve all been in circumstances where we gave in to fear or succumbed to the crowd. We may not have denied Jesus as overtly as Peter did, but we’ve had our own moments when we tried to hide our relationship with Him. 

We’ve denied Him through our words and our actions. And whenever we choose to sin, we’re denying once again the One we say is Lord over our lives. Somewhere along the way, a rooster crows, and we’re hit with the full force of our denial. 

When that happens to you—not if, but when—what do you do? What happens after you fail? Do you write yourself off as a failure? Do you just try to get on with your life as if nothing happened? 

We’ll see from the life of Peter that a far better option awaits.












John 21:15-19 

15 When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to him, “you know that I love you.” “Feed my lambs,” he told him. 16 A second time he asked him, “Simon, son of John, do you love me?” “Yes, Lord,” he said to him, “you know that I love you.” “Shepherd my sheep,” he told him. 17 He asked him the third time, “Simon, son of John, do you love me?” Peter was grieved that he asked him the third time, “Do you love me?” He said, “Lord, you know everything; you know that I love you.” “Feed my sheep,” Jesus said. 18 “Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.” 19 He said this to indicate by what kind of death Peter would glorify God. After saying this, he told him, “Follow me.” 



What immediately stands out from this passage is the three times Jesus asked Peter the same question. Three times. That’s the same number of times Peter betrayed Jesus on the night of His arrest— the very moment when his allegiance would have mattered most. 

What also stands out is that “love” is a key word in verses 15-19. Unfortunately, the deeper impact of this passage is lost to most modern readers because the English language has only one word for “love.” So, it seems like Jesus was asking Peter the same question three times. However, if we look at the original Greek, which has multiple words for love, we unearth a deeper interaction. 

In the first two questions, Jesus used agapao—the deep, affectionate, and cherishing type of love that God has for Jesus and that Jesus has for us. Interestingly, Peter didn’t respond with that same word for love; instead, he used phileo, which refers to more of a brotherly, personal type of love. The second interaction followed the same pattern. Jesus asked, “Simon, son of John, do you agapao me?” But Peter answered, “you know that I phileo you.” 




In the third interaction, however, Jesus switched to phileo, the same version of love Peter had been using, which meant Peter was able to respond in kind. 

Why didn’t Peter echo Jesus’ type of love? Perhaps he was feeling too guilty from his betrayal and felt unworthy to use the higher form of love, since he had not displayed it on the night of his denials. Or perhaps Peter intentionally used the more personable version of love, phileo, because he wanted to show Jesus how deeply repentant he was. 

In either case, what matters most is that each time Jesus asked the question, He followed up with a commission: “Feed my lambs.” “Shepherd my sheep.” “Feed my sheep.” Peter was a broken vessel, but the past was forgiven, and Jesus desired for Peter to move forward in ministry. 

The beautiful thing about God is He doesn’t simply offer forgiveness. He wants to restore, redeem, and renew our past, our hurts, and our failures. He takes the broken pieces of our lives and makes us whole. 

  • Marriages that seem beyond the point of repair can be renewed and the couple can experience a deeper love than ever before. 
  • Hearts broken through divorce can experience a restoration through God’s grace and faithfulness. 
  • People dragged down by addictions can be renewed and move forward to live productive, Christ honoring lives. 

I like how the apostle Paul described this phenomenon: “He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God” (2 Cor. 1:4). 

Whatever our past sins and failures—however we might have denied Christ—He forgives. He restores. And He chooses to work through us for His glory.





LIVE IT OUT

We all fail as followers of Jesus, yet He restores. Consider these suggestions for living out that truth this week: 

  • Remember. Look back to a period of your life marked by sin. Thank God for His forgiveness and consider the ways that He has brought restoration to your life. 

  • Memorize. Memorize Psalm 139:23-24. Pray this on a regular basis to keep short accounts between yourself and God. And when a circumstance or sin arises in your life for which you need to ask God’s forgiveness, do so. 

  • Write. Write a letter of forgiveness to someone who has hurt you. Whether or not you give this letter to the person, the writing process can help you express forgiveness and fully forgive that person just as Jesus has fully forgiven you. 

Yes, you’ve messed up. But God’s grace is so deep and His love is so wide that He will always restore you when you come to Him in repentance. Your sin—your denial of Jesus—is not the end of the road. Christ offers a fresh start.


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Teacher Notes:





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Peter, one of Jesus’ closest disciples, knew what it meant to mess up. He failed in a big way. But Peter’s story also offers us encouragement and points us to the way out—a fresh start in Jesus Christ.




I. We Fail John 18:15-18, 25-27


15 Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard. 16 But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in. 17 Then the servant girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?” “I am not,” he said. 18 Now the servants and the officials had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself. … 25 Now Simon Peter was standing and warming himself. They said to him, “You aren’t one of his disciples too, are you?” He denied it and said, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with him in the garden?” 27 Peter denied it again. Immediately a rooster crowed.


The Gospel of Luke adds another detail after the rooster’s famous crow: “Then the Lord turned and looked at Peter. So, Peter remembered the word of the Lord, how he had said to him, ‘Before the rooster crows today, you will deny me three times.’ And he went outside and wept bitterly” (Luke 22:61-62).



We might be tempted to say: “I would never fail Jesus like that.”

That’s just what Peter said earlier that night. When Jesus shared one last meal with His disciples, He predicted Judas’s betrayal.



Why did Peter fail so miserably?

  • Because he was afraid, Peter denied that he even knew Jesus. Sometimes we don’t do what is right because we fear what others will think of us.
  • Fear: To his credit, although all the others had fled (Mark 14:50), Peter still followed Jesus after His arrest, but he kept his distance so as not to be identified with Him (Mark 14:54). There’s no question that fear gripped him. From the courtyard, he watched Jesus being falsely accused, beaten, and insulted (Mark 14:57–66). Peter was afraid Jesus would die, and he was fearful for his own life as well. The world hated Jesus, and Peter found that he was not prepared to face the ridicule and persecution that Jesus was suffering. Earlier, Jesus had warned His disciples as well as us today, “If the world hates you, keep in mind that it hated me first” (John 16:18; cf. Matthew 24:9). Peter quickly found he wasn’t nearly as bold and courageous as he had proclaimed, and in fear he denied the One who had loved him. 
  • Weakness: the weakness born of human frailty. After the Last Supper, Jesus took His disciples to the Garden of Gethsemane to await His arrest. He told them to stay awake and pray while He went off to pray alone. When He returned to them, He found them sleeping. He warned Peter to stay awake and pray because, although his spirit might be willing, his flesh was weak. But he fell asleep again, and, by the time the soldiers had come to arrest Jesus, it was too late to pray for the strength to endure the ordeal to come. No doubt his failure to appropriate the only means to shore up his own weakness—prayer—occurred to him as he was weeping bitterly after his denials. But Peter learned his lesson about being watchful, and he exhorts us in 1 Peter 5:8, “Be on the alert, because your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” Peter’s weakness had caused him to be “devoured” momentarily as he denied his Lord because he hadn’t been prepared through prayer and he underestimated his own weakness.


What do we learn from Peter’s failure?

  • Maybe we’re not so different from Peter after all. We’ve all been in circumstances where we gave in to fear or succumbed to the crowd. We may not have denied Jesus as overtly as Peter did, but we’ve had our own moments when we tried to hide our relationship with Him. We’ve denied Him through our words and our actions. And whenever we choose to sin, we’re denying once again the One we say is Lord over our lives. Somewhere along the way, a rooster crows, and we’re hit with the full force of our denial. When that happens to you—not if, but when—what do you do? What happens after you fail? Do you write yourself off as a failure? Do you just try to get on with your life as if nothing happened? When and why have you denied knowing Jesus by either your words or your life-style?



6 Causes of Spiritual Failure

1. We refuse to submit to the hard teachings of Scripture.

Jesus taught the disciples that He must suffer many things, be rejected by the Jewish leaders, and be killed. But Peter couldn’t accept that. He took Jesus aside and began to rebuke Him. Jesus in turn rebuked Peter by saying, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s” (Mark 8:31-32). When Jesus predicted that Peter would be sifted by Satan, Peter protested that he would follow Jesus to prison and to death (Luke 22:33). He directly contradicted Jesus’ word because it was a hard thing to submit to. We’re all inclined to do exactly what Peter did. There are difficult things in Scripture that run counter to our liking. If we’re not careful, we focus on the Scriptures we like and skip the ones we don’t care for. We like the idea that man is free to choose his own destiny, but we don’t care for a God who has mercy on some and who hardens others according to His will (Rom. 9:18). our Bibles. We like a loving and tolerant God, but we don’t care for a holy God who lets us reap what we sow. We like a God who heals us and makes us happy, but we don’t like a God who refines us through trials and hardship.



2. We do not face up to our pride.

Peter believed in his own commitment more than he believed the word of the Lord (22:31-33). Peter also believed that he was more committed than the other disciples: “Even though all may fall away, yet I will not” (Mark 14:29). But Peter was blind to his own pride and self-confidence. Pride is the most common and troublesome sin that we face. Satan fell when he boasted, “I will make myself like the Most High” (Isa. 14:14). He tempted Eve by appealing to her pride, telling her that she could be like God. Ever since, the human race has been plagued with the sin of thinking too highly of ourselves. This is being fed in our day with the false teaching that we need to build our self-esteem. Scripture nowhere teaches such a thing. In many places, it tells us to clothe ourselves with humility and to regard others as more important than ourselves (1 Pet. 5:5; Phil. 2:3). One clue that we are blind to our pride is when we hear of someone who has sinned and we think, “I could never do such a thing!” “Even though others fall away, I will not!” “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12)! “Pride goes before destruction, and a haughty spirit before stumbling” (Prov. 16:18).

3. We come under satanic attack.

Satan had demanded permission to sift Peter like wheat, but Peter was oblivious to the danger, even though Jesus warned him (22:31-33). Later Peter wrote, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour” (1 Pet. 5:8). If a real lion were loose on the streets of Flagstaff, we would walk much more carefully than normal! We would be always on the lookout, and probably be armed with a weapon to defend ourselves. And yet we often ignore the adversary of our souls, living as if he did not exist.



4. We grow spiritually dull and distant.

Peter was not only dull with regard to the enemy without, he was dulled with regard to the enemy within. Jesus had warned the disciples, “Keep watching and praying, that you may not come into temptation; the spirit is willing, but the flesh is weak” (Mark 14:38). But not sensing their spiritual danger, they fell asleep when they should have been praying. As a result, when Jesus was arrested, Peter reacted in the flesh, whacking off the servant’s ear, then fled in fear. Now, he came back, following at a distance, and sat down among Christ’s enemies to warm himself by the fire. Whenever I deal with someone who is having serious problems, I ask about his devotional life. Invariably, it has either turned into an occasional routine, or it has ceased altogether. The person has allowed his first love for Jesus to cool. Your private devotional times with the Lord are the roots that sustain the tree. If a tree lacks deep roots, it may look pretty for a while, but invariably, a storm will hit that topples the tree. If you lack deep roots with the Lord, frequent times where you meet alone with Him to read and meditate on His Word and to commune with Him in prayer, you will fall when the storms of temptation hit.



5. We respond to crises in the flesh, not in the Spirit.

When the mob came to arrest Jesus, Peter started swinging his sword, but his response was not what the Lord wanted. Peter meant well, but his zeal did more damage than good. He was fighting when he should have been submitting. Something will happen that demands a godly, spiritual response, but we start swinging the sword or we say and do things to deny our faith in Christ.



6. We compromise our witness by our words and behavior.

You wouldn’t think that the bold, brash Peter would be toppled by a servant girl, but he was! He was like a mighty tree that has been eaten inside by bugs. Outwardly, it looks tall and strong. Inwardly, it is rotten and weak. One day a small breeze blows on it and it comes crashing down. Although Luke is kind to Peter, the other gospels hint that his three denials began small and grew to horrible proportions. He first said to the girl, “I don’t know what you are talking about” (see Mark 14:68). Perhaps as she kept insisting that he had been with Jesus, he gave the response Luke records, “Woman, I do not know Him.” He changed locations, hoping to avoid any other confrontations. But the girl came again and repeated her charge, and was joined by some of the men. Now Peter had to stick with his story, so again he denied that he was one of the disciples: “Man, I am not!” (Luke 22:58). For about an hour he tried to block out his failure by making small talk around the fire. Then the bystanders began to accuse him of being a disciple because of his Galilean accent. At this point, Peter began to curse and swear, insisting that he did not know “this man” (he wouldn’t even utter Jesus’ name; Mark 14:71). At this point, we can’t believe what we see: Peter, the bold apostle, openly denying that he knew his Savior and Lord!



Point: Even though we may fully intend to be faithful to the Lord at all times, we may face challenges in which we fail to stand for Him.




II. Jesus Restores John 21:15-19



15 When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to him, “you know that I love you.” “Feed my lambs,” he told him. 16 A second time he asked him, “Simon, son of John, do you love me?” “Yes, Lord,” he said to him, “you know that I love you.” “Shepherd my sheep,” he told him. 17 He asked him the third time, “Simon, son of John, do you love me?” Peter was grieved that he asked him the third time, “Do you love me?” He said, “Lord, you know everything; you know that I love you.” “Feed my sheep,” Jesus said. 18 “Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.” 19 He said this to indicate by what kind of death Peter would glorify God. After saying this, he told him, “Follow me.”



Why did Jesus ask Peter 'Do you love me?' three times?

  • What immediately stands out from this passage is the three times Jesus asked Peter the same question. Three times. That’s the same number of times Peter betrayed Jesus on the night of His arrest— the very moment when his allegiance would have mattered most.
  • There is also an interesting contrast when you look at the Greek words for “love” used in John 21:15–17. 


1. Agape / Phileo 2. Agape / Phileo 3. Phileo / Phileo



What can we learn from these verses about our relationship with Christ?



Let’s begin with a poem called “And God Said If” that helps set the scene:



If you never felt pain,

Then how would you know that I’m a Healer?



If you never went through difficulty,

How would you know that I’m a Deliverer?

If you never had a trial,

How could you call yourself an overcomer?



If you never felt sadness,

How would you know that I’m a Comforter?



If you never made a mistake,

How would you know that I’m forgiving?



If you never were in trouble,

How would you know that I will come to your rescue?



If you never were broken,

Then how would you know that I can make you whole?



If you never had a problem,

How would you know that I can solve them?



If you never had any suffering,

Then how would you know what I went through?



If you never went through the fire,

Then how would you become pure?



If I gave you all things,

How would you appreciate them?



If I never corrected you,

How would you know that I love you?



If you had all power,

Then how would you learn to depend on me?



If your life was perfect,

Then what would you need me for?



Pause and consider that final line for a moment:



If your life was perfect,

Then what would you need me for?



There are really two parts to Peter’s story: his three-fold denial the night Jesus was arrested and how Christ forgave and restored him. The first part depends wholly on Peter, the second wholly on Jesus.



  • Peter was in charge of his own failure.
  • Christ took charge of restoring him.



Behind this story lies a wonderful, liberating, hope-filled truth: Failure is an event, not a destiny. This is good news because we all fail sooner or later, and if we are honest, we all fail over and over again. As Peter’s story abundantly proves, it’s not our initial failure that ruins us. It’s what happens next that matters.



Point:
Even when we fail Him, the Lord reaches out to us in love with grace that restores. Our love for the Lord is to be evident in the confession of our hearts, the profession from our lips, and the service we render. The call to follow Christ is a call to make a lifetime investment.





A Fresh Start: Jesus revealed to Peter that Satan had asked for permission to sift Peter like wheat (Luke 22:31). Jesus could have easily protected Peter and not allowed Satan to sift him, but Jesus had a higher goal. He was equipping Peter to strengthen his brothers (Luke 22:32). Not only did Peter strengthen the other disciples, but he became the pillar of the early church in Jerusalem, teaching and training others to follow Christ (Acts 2).



Hope to see you on Sunday!


In His Love,

David & Susan





































































































































































































Sunday, July 16, 2017

Class Lesson July 16, 2017





Many things vie for our attention. Some are important and require immediate attention such as family responsibilities, work demands, service commitments, and so forth. Other things appeal to us at the level of our wants, desires, or personal pleasure. They take on elevated importance primarily because we want them to. Of course, we also face the "tyranny of the urgent," those things that demand our attention - now! We didn't plan on them, but they cannot be ignored. Nevertheless, one thing in life is to take priority over all things: loving obedience to God. 

The Book of Haggai is a prophetic message given to a group of exiles who had been allowed to return to Jerusalem. Through Haggai, God challenged them to reorder their priorities and rebuild the temple that continued to lay in ruin.

We too can easily become enamored with our own pursuits at the cost of failing to be true to God's agenda. However, when we are faithful to His purpose we find fulfillment and enjoy the blessing that accompanies it. In this lesson, we will be encouraged to reorder our priorities, trust in God, and claim His promises, knowing that He will abundantly bless us. The greatest blessing is the assurance of His presence.



Haggai 1:2-8 New International Version (NIV)

2 This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’”

3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

5 Now this is what the Lord Almighty says: “Give careful thought to your ways. 6 You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

7 This is what the Lord Almighty says: “Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord.


Delayed obedience is still disobedience.


This is not my time ... this is God's time!

He's number One!

Always put God first.


We will always lean towards "later."


In what ways do you need to reorder your life priorities to conform to the agenda of the Lord?


  • We need to evaluate our lives in light of our relationship of obedience to God.
  • Selfish priorities and pursuits prove to be futile.


Haggai 1:9-11 New International Version (NIV)

9 “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”


What do these verses teach us about God?



This is the way to lose.



Can you recall a time when you experienced the judgment or discipline of God because you didn't put Him first in your life?


  • Failure to put God first can bring His judgment or discipline upon us.




Haggai 1:12-13 New International Version (NIV)

12 Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

13 Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord.


What happens when we put God first?



Can you recall past/present life events that affirm for you God's presence in your life?

  • Markers - Joshua's 12 stones (remember this day)
The greatest benefit of putting God first is the assurance of His presence.



So much goes on in our lives that we have to work hard to keep things in the right order, to establish the right priorities. We are especially tempted to place emphasis on material things as on things that satisfy our wants rather than our needs. Such a lifestyle can be addictive and can trap us for a lifetime. How sad it is for a person near the end of life to realize he or she settled for empty and lesser goals. True and lasting values are spiritual in nature. they come when we put God first, trust Him and His Word, and live according to His everlasting promises. When we do, He blesses us with His unwavering presence that gives new meaning in our lives.


Have a blessed week!


In His Love,


David & Susan


















Wednesday, July 5, 2017

Class Lesson July 9, 2017






THE BIBLE MEETS LIFE 




Until recently, not many people were familiar with amyotrophic lateral sclerosis (ALS), also called Lou Gehrig’s disease—an incurable, progressive, muscle-weakening disease that ultimately ends in death.

Then the ice-bucket challenge emerged in the summer of 2014. People were challenged to pour a bucket of ice and water on their heads to raise awareness for ALS and encourage donations for research. Whoever did this challenge could then challenge others. 

Thanks to videos being posted on social media, the idea went viral. People all over the country and around the world jumped on the bandwagon and took the challenge. By the end of 2014, few did not know about this fatal disease. More importantly, over $100 million was raised, allowing research efforts to be tripled.





The early Christians didn’t need an ice-bucket challenge to motivate them to share Christ. They had the message of life, and they were eager to spread the good news. In the Book of Acts, we meet a man named Barnabas who took the challenge to follow Christ and then spent his life encouraging others to do the same.







WHAT DOES THE BIBLE SAY?




Acts 11:19-21 




19 Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, proclaiming the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a large number who believed turned to the Lord. 

Two characteristics stood out about the church in its earliest days: it was a movement among Jews, and it was largely confined to Jerusalem. All of that changed when Stephen was killed (see Acts 7:58–8:1). Stephen was the first martyr in the church, and his death sparked a wave of persecution against Christians in Jerusalem. As a result, believers scattered throughout Judea and Samaria. Thankfully, “Those who were scattered went on their way preaching the word” (Acts 8:4). 

Our passage mentions that believers scattered to three places in particular: Phoenicia, Cyprus, and Antioch. They shared the gospel in these places, but they shared it with “no one except Jews.” Why? Because many of the early Christians viewed their faith in Christ as a natural extension of their Jewish heritage. In other words, sharing the gospel with Jewish people was in their comfort zone. 

That approach changed in Antioch, where some believers “began speaking to the Greeks also, proclaiming the good news about the Lord Jesus.” The good news pushed them out of their comfort zones and spurred them to talk with people who weren’t like themselves. 

This shows us that difficulties and persecution are not barriers to sharing the gospel. Without a doubt, these early Christians faced persecution, but they allowed that persecution to push them into new areas of evangelism. Wherever they went, they encouraged people to follow Christ.













Acts 11:22-24 



22 News about them reached the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord. 

People need leadership. Teams need coaches, businesses need CEOs, and churches need pastors. The early church had the leadership it needed in Jerusalem, and those good leaders sought to encourage other churches and ensure they were teaching and growing as they should. That’s why they sent Barnabas to Antioch. 

Barnabas was an ideal choice for several reasons. He was from Cyprus (see 4:36), as were some of the believers who initiated the movement of God in Antioch. This also meant Barnabas was a Hellenist—a Jew whose language and culture was more Greek than Hebrew. These things positioned him well to assess what God was doing among the Gentiles. 

Once in Antioch, Barnabas did three key things: 

  1. He saw the grace of God at work. Why did Barnabas see God’s grace? He was looking for it! God is working even now; we simply need the eyes to see.                                                                              
  2. He rejoiced. When we focus on seeing God at work, we’re drawn to praise Him. Barnabas’s spiritual eyes and joyful heart naturally led him to do the third thing.                                                                   
  3. He encouraged. Barnabas was a consistent source of encouragement to others. His true name was Joseph, but he had such a habit of encouraging others he was renamed Barnabas, which meant “son of encouragement” (4:36).






Barnabas’s actions grew out of his character. The text says “he was a good man”—someone who consistently treated others with love and dignity. He was also “full of the Holy Spirit and faith.” When Luke wrote the Book of Acts, he used a similar description for Stephen (see 6:5). This is a fitting description of a person who totally trusts God and lives surrendered to the power and work of the Holy Spirit. 

Hopefully, we all have a “Barnabas” in our lives—someone who encourages us to grow closer to Christ. At the very least, we can ensure our friends and family members have a “Barnabas” in their lives if we determine to be people of encouragement ourselves.




Acts 11:25-26 

25 Then he went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch. 

The church in Antioch was growing “and large numbers of people were added to the Lord” (11:24). Barnabas needed help, and he knew who he wanted: Saul (whom we know as the apostle Paul). 

Barnabas was already familiar with Saul, having befriended and supported him after his experience on the road to Damascus. It’s likely that Paul spent about ten years preaching in Syria and Cilicia—the area of his hometown (see Gal. 1:21-23)—after his conversion. 

So Barnabas “went to Tarsus to search for Saul.” 

One of the best ways to encourage people to serve and minister is to let them work alongside us. Jesus did this with His twelve apostles; Saul (later called Paul) would do it with others like Silas, Timothy, and Luke (see Acts 15:40; 16:1-3,10-17; 20:5-15; 21:1-18; 27:1–28:16). And that’s exactly what Barnabas did, as well. Saul was not a novice to ministry. He had been preaching and teaching, but now Barnabas brought him to Antioch to help with the church. Together “they met with the church and taught large numbers.” 

Saul already had a missionary zeal, and Barnabas was always looking for opportunities to encourage others to come to Christ. The church at Antioch had also been blessed with several other learned prophets and teachers. Under their collective leadership, it’s no surprise this church was the first the Holy Spirit called to send out a missionary team—and that team was none other than Barnabas and Saul (see 13:2). 

Notice the pattern of Barnabas’s encouragement of Saul. Barnabas had been the one who sought out “Saul—also called Paul” (v. 9). They served together in the beginning as “Barnabas and Saul.” As their ministry progressed, however, Paul took the more prominent role. Over time, they became “Paul and Barnabas” (v. 43). Barnabas was quite willing to step back and allow Paul to take the lead. 

How can we encourage others to step up and serve? As we follow the example of Barnabas, we can: 

  • Let the person watch. When you’re teaching and mentoring, start by modeling what to do. For example, let the person observe you sharing your faith. 

  • Serve together. Let the person participate and lead right alongside you. 

  • Hand off. Let the person do the task or ministry on his or her own. You’ve mentored, trained, and guided. Now let the person run with it, but always be there with encouragement and praise. 

Encouraging people brings great value wherever we go, both inside and outside the church. Make the choice to encourage others in their relationships with Christ and in their fellowship with one another.





LIVE IT OUT


We are surrounded by people who need encouragement. What will you do to encourage others to grow in Christ and serve Him? 




  • A note of thanks. Identify one person who has encouraged you. Write a note to him or her and express your gratitude for that help and encouragement. 


  • A word of encouragement. Take time this week to encourage someone in their walk with Christ. Make a call, write a note, or come alongside someone you know needs a word of support.



  • A relationship of encouragement. Develop an ongoing relationship with someone that includes regular meetings. Mentor this person in a particular area of life and encourage his or her growth in Christ.


Are you ready to see encouragement and support go viral in your church? In your community? If so, you can be the catalyst by choosing to encourage those around you to grow in Christ and grow together as the body of Christ.


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Teacher Notes:






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Who has been the most encouraging person in your life?
  • Parent, colleague at work, pastor, teacher, youth worker, SS teacher, spouse, uncle, aunt, grandparent


In our lesson this morning, there were many in the early days of the church that thought the gospel only belong to the Jews! 
  • They didn’t want to rise above their prejudice and reach out to Gentiles.
  • They didn’t believe that God’s favor was for all people.

But thankfully, there were some who took the Great Commission to heart, and sought to reach people of all nations. Today, we are recognizing one great leader of the faith, his name is Barnabas, who encouraged everyone who believed.

Barnabas Moments:


1. When Saul, the fiery persecutor of the church, came to Christ, he attempted to join the believers in Jerusalem. He faced only shunning until Barnabas spoke on his behalf. 

2. When Gentiles began coming to the Lord in great numbers in Antioch, Barnabas encouraged them in their faith. 

3. Later, when Paul did not want John Mark to accompany them on their 2nd missionary journey, Barnabas separated himself from Paul to take John Mark under his care and travel with him.


This lesson focuses on Barnabas’ assignment to investigate the preaching of the gospel that was taking place in Antioch. The believers there dared to depart from the norm to preach to the Gentiles. Barnabas not only endorsed them, he joined them in ministry and subsequently brought Paul to join in the ministry of preaching and teaching as well. Barnabas encouraged anyone and everyone to follow Christ, to grow in their walk with Christ, and to serve Christ. 



Point: Encourage people in their relationships with Christ and with one another.





I. A Great Movement Begins Acts 11:19-21 

19 Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, proclaiming the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a large number who believed turned to the Lord. 


Two characteristics stood out about the church in its earliest days: it was a movement among Jews, and it was largely confined to Jerusalem. All of that changed when Stephen was killed. 



A great movement begins toward the Gentiles. 
  • It began among “they which were scattered”. They had scattered after the stoning of Stephen. A great persecution broke out against the church. A man named Saul had started a crusade to arrest Christians. Persecution is never good, but God has a way of using it for His glory and for the advancement of the gospel. Believers scattered to different places, but they continued to spread the message of Jesus. Some traveled to Phenice, Cyprus, and Antioch. Some men in Antioch decided to share Christ with the Gentiles. They had probably heard about the conversion of Cornelius, and Peter’s testimony before the leaders in Jerusalem (Acts 11:1-18). A large number of Gentiles came to faith in Christ.


Why do we shy away from certain movements or groups of people?
  • They are different from us, maybe they don’t speak English as their first language, they live in different (maybe not so nice) neighborhoods, they live on the other side of town, don’t know how to relate to them, they already have their own religion … they might be upset if we try to convert them.

How do we know if God is at work in a movement or group of people?

  • Movements: Occupy Wall Street, Tea Party, Anti-globalization, Black Power, Labor movement, Gay Rights, Antiwar, Women’s Rights, Civil Rights. In the fall of 1989, the Berlin Wall was torn down. Weeks later, a Communist government in Romania was overthrown. Germany was soon reunited as a single nation, and not long after that, the Soviet Union was officially dissolved. For the first time in decades, Eastern Europe was wide open to the gospel. Great revival movements were also taking place in Kenya and in South Korea. Was God at work? 
  • God’s at work: In 1990 the Promise Keepers movement began (1990 – 1997): Whatever happened to Promise Keepers? Was God at work?
  • We must use good discernment in determining whether or not a movement is really of God. Genuine revival movements are characterized by exalting Christ and the truth of God’s Word. If a movement is driven largely by heresy, then it is not of God.

Why are we to share the message of Christ with everyone?
  • The Great Commission says to do so, Christ’s mandate to share the gospel with the world is still relevant for our day. They need Jesus also, Jesus loves them, died for them … they need to hear about it. God will bless the faithful telling of the good news of Jesus Christ.

Point: Encourage Anyone and Everyone to Follow Christ

The Lord will use various circumstances, movements, and people to accomplish His purposes. Christ’s mandate to share the gospel with the world is still relevant for our day. We are to share the gospel with those who are “like us,” and with those who are not like us. God will bless the faithful telling of the good news of Jesus Christ.



II. A Great Leader Emerges Acts 11:22-24 

22 News about them reached the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord. 


People need leadership. The church at Jerusalem heard what was happening in Antioch. They sent Barnabas to investigate. They wanted him to see if this movement was really of God. Barnabas was widely respected and trusted. That’s why they sent Barnabas to Antioch. 



What made Barnabas a good choice?

  • He was a good man, full of the Holy Spirit and of faith. Known as a man of discernment, probably older and wise. A fitting description of a person who totally trusts God and lives surrendered to the power and work of the Holy Spirit. 
  • A large number came to the Lord. God was at work here.
  • He had already shown his generosity by selling a piece of property and donating the proceeds to the church (Acts 4:36). When Luke wrote the Book of Acts, he used a similar description for Stephen (see 6:5). Barnabas rejoiced over what he saw. He reassured the leaders that they were doing the work of God. He encouraged the new believers to remain devoted to Christ. More people came to faith in Jesus. 


What did Barnabas encourage them to do?
  • Remain true to the Lord with devoted hearts - to grow closer to Christ
  • This encouragement is no different than what a parent wants and shows in their love for their children - they want to see them grow and mature. Children can’t grow without the assistance of parents and other caring adults. It’s the same regarding our growth as Christians. We need each other. We have the opportunity to challenge and encourage others to grow spiritually and to become all they can be in Christ. With the exception of God Himself, the early church perhaps knew no greater encourager than Joseph, a Levite from Cyprus, who was a major influence in the Jerusalem church and eventually became a missionary partner of Paul. He was such a model of encouragement that he was given the nickname by which we have come to know him best: Barnabas, “son of encouragement.”


Who has been a Barnabas in your life? Someone that encouraged you to grow closer to Christ.
  • Hopefully, we all have a “Barnabas” in our lives—someone who encourages us to grow closer to Christ. 

What does it look like today to be a Barnabas to others today? What are some practical ways we can help others grow in their walk with Christ? What are some ways our group can help each other mature spiritually?

  • We need encouragers, it is important that new believers be mentored, they need to be encouraged and reinforced in the right things they are doing/believing, they need to be guided away from misunderstandings, false concepts, they may need instruction in how to live out their new-found faith, they need advice on how God wants their lives to change 


Point: Encourage Anyone and Everyone to Grow in their Walk


The growth of the church is ultimately a work of the Lord. New believers need to be encouraged in their life of faith. 


As a people of the Lord, we can contribute to a climate for spiritual growth by having attitudes shaped by our faith and the abiding presence of the Holy Spirit. What does that mean?




III. A Great Ministry Begins Acts 11:25-26 

25 Then he went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch. 



Barnabas went to Tarsus to find Saul. This was the same Saul who had persecuted the church after the stoning of Stephen. He was now a follower of Jesus. Barnabas had introduced him to the leaders in Jerusalem, and assured them that his conversion was genuine (Acts 9:27). Barnabas brought Saul to Antioch. God had told Ananias that Saul was to bear his name “before the Gentiles” (Acts 9:15-16). Saul had already preached Christ in synagogues (Acts 9:20-21), and Barnabas may have recognized his potential. He and Saul ministered in Antioch for a year. The disciples “were called Christians first in Antioch”. The name “Christian” simply means “follower of Christ”. It may have been intended as a derogatory label. Up to this point, Christianity had been regarded as a sect of Judaism, but now it was taking on a life of its own. Antioch soon became a center of world missions. Paul and Barnabas were sent out from Antioch as the first missionaries (Acts 13:1-3). Paul continued to use Antioch as a home base (Acts 15:26; 18:22).



Why do you think Barnabas went for Saul (it had been about 10 years since their acquaintance in Jerusalem)? 

  • Needed help due to the growth of the church, knew that Saul was a dynamic speaker/teacher, this would get Saul involved in a church growth situation, Barnabas’ goal was church growth – saw the opportunity to get good help, may have been thinking ahead to opportunities for future ministries together.



Notice the pattern of Barnabas’s encouragement of Saul. Barnabas had been the one who sought out “Saul—also called Paul” (v. 9). They served together in the beginning as “Barnabas and Saul.” As their ministry progressed, however, Paul took the more prominent role. Over time, they became “Paul and Barnabas” (v. 43). Barnabas was quite willing to step back and allow Paul to take the lead. 



How can we encourage others to step up and serve? 

  • One of the best ways to encourage people to serve and minister is to let them work alongside us. Jesus did this with His twelve apostles; Saul (later called Paul) would do it with others like Silas, Timothy, and Luke. And that’s exactly what Barnabas did, as well. Saul was not a novice to ministry. He had been preaching and teaching, but now Barnabas brought him to Antioch to help with the church. Together “they met with the church and taught large numbers.”
  • Saul already had a missionary zeal, and Barnabas was always looking for opportunities to encourage others to come to Christ. Be a mentor, help develop new believers. Help others grow in Christ.
  • Encouraging people brings great value wherever we go, both inside and outside the church. Make the choice to encourage others in their relationships with Christ and in their fellowship with one another.



Point: Encourage Anyone and Everyone to Serve

Lookout for believers who can be enlisted in Christian service. The effectiveness of an individual’s personal ministry can be strengthened by enlisting others as partners. The teaching ministry is vital to church growth. Christians are to reflect Christ in all they do.


As Henry Blackaby often says, “Find out where God is working, and get involved.” Don’t be a wet blanket; be an encourager!



LIVE IT OUT

Most of us can make a long list of people who have encouraged us spiritually, initially to receive Christ, then to strengthen our relationship with Him, and to find ways to serve Him in the life of the church. It may have been a spouse, other family members, a pastor, a teacher, or a friend. We are grateful for them and the difference they have made to us. Of course, the greater issue is to whom have we been an encourager in a similar way? If someone you know made his or her list of spiritual encouragers, would your name be on it?




Hope to see you on Sunday!


In His Love,

David & Susan