Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, September 9, 2026

Class Lesson for September 13, 2026

Series: What does it mean to put God first? 




First

What does it mean to put God first — not just in what we say, but in the way we live? In this three-week series, we’ll discover that biblical stewardship begins with recognizing that everything we have belongs to God. He needs nothing from us, yet He calls us to surrender everything, trust His faithfulness, and respond with wholehearted obedience. 


Understanding Stewardship

Sermon Recap

Psalm 50 confronts one of the most basic assumptions we make about our possessions: “What I have belongs to me.” The psalm gives us a radically different picture. God is the Creator, King, and owner of everything. He does not depend upon His people to provide for Him, because everything already belongs to Him. The psalm begins with God summoning His people before Him as Judge. He then exposes the inadequacy of a mere external understanding of worship. Israel had been bringing sacrifices, but they had begun treating their sacrifices as though God needed something from them. God reminds them that He owns every animal, every mountain, and every resource in creation. The result is a profound theology of stewardship: we do not give because God lacks; we give because God owns. Our possessions, resources, time, abilities, relationships, and opportunities are gifts entrusted to us by God. Stewardship is therefore not primarily about money. It is about recognizing God's ownership and responding to Him faithfully.

 

Psalm 50:1-23

“The Mighty One, God the Lord, speaks and summons the earth from the rising of the sun to its setting. 2 Out of Zion, the perfection of beauty, God shines forth. 3 Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest. 4 He calls to the heavens above and to the earth, that he may judge his people: 5 “Gather to me my faithful ones, who made a covenant with me by sacrifice!” 6 The heavens declare his righteousness, for God himself is judge! Selah

7 “Hear, O my people, and I will speak; O Israel, I will testify against you. I am God, your God. 8 Not for your sacrifices do I rebuke you; your burnt offerings are continually before me. 9 I will not accept a bull from your house or goats from your folds. 10 For every beast of the forest is mine, the cattle on a thousand hills. 11 I know all the birds of the hills, and all that moves in the field is mine. 12 “If I were hungry, I would not tell you, for the world and its fullness are mine. 13 Do I eat the flesh of bulls or drink the blood of goats?

14 Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, 15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

16 But to the wicked God says: “What right have you to recite my statutes or take my covenant on your lips? 17 For you hate discipline, and you cast my words behind you. 18 If you see a thief, you are pleased with him, and you keep company with adulterers. 19 “You give your mouth free rein for evil, and your tongue frames deceit. 20 You sit and speak against your brother; you slander your own mother's son. 21 These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you.

22 “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver! 23 The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Psalm 50:1-23.

 

Discussion Questions

  1. Why is recognizing God's ownership foundational to biblical stewardship?
  2. What is the difference between ownership and stewardship?
  3. Why does God reject the idea that He needs Israel's sacrifices?
  4. How can possessions become a source of security, identity, and idolatry rather than depending on God?
  5. What does thanksgiving have to do with faithful stewardship?
  6. What would change if you viewed everything you have as something God has entrusted to you?

 

Closing Thoughts

Psalm 50 reminds us that everything belongs to God. That means stewardship is not simply about what happens when we give money to the church, but about how we use everything God has entrusted to us for His purposes. Our resources become tools for mission when we stop asking, “What can I keep?” and begin asking, “How can I use what God has given me to bless others and make Christ known?”


What resources has God given you that you need to use 

for a Kingdom impact?

 

END

Teacher Notes:


Click Play to Watch


Ownership & Stewardship

We need to understand that God owns everything and that stewardship means using whatever He has entrusted to us for His glory and the good of others.










What are some things we tend to think of as “ours” that 

really belong to God?

Money — We say, “my money,” but God is the ultimate provider.

Homes — We own the deed, but God has entrusted the home to us and can use it to bless others.

Possessions — Cars, furniture, tools, clothing, and everything else ultimately belong to God.

Time — We often say, “my time is my own,” but every day we have is a gift from God.

Abilities — Whatever skills, talents, intelligence, or strength we have are gifts we've received.

Health and strength — We can take them for granted until they're diminished, but our bodies and abilities are ultimately God's.

Children and grandchildren — We love them deeply, but they belong to God before they belong to us.

Marriages and friendships — Relationships are gifts to steward, not possessions to control.

Careers and accomplishments — We may have worked hard, but God provided the opportunities, abilities, and circumstances.

Retirement — Even our retirement years aren't simply “our time.” They can be years God uses for His purposes.

Wisdom and experience — Decades of life experience can become a resource for encouraging and teaching others.

Influence — Whatever influence we have in our family, church, neighborhood, or community is something God can use.

Testimony — The story of God's faithfulness in our lives isn't just for us; it can encourage someone else.

Future — We make plans, but ultimately our future rests in God's hands.

Lives. Perhaps the most fundamental one. We belong to the God who created and sustains us.

 

Which of these is hardest for us to surrender to God?



What is the difference between ownership and stewardship?

Ownership says, “It belongs to me.”

Stewardship says, “It belongs to God, and He has entrusted it to me.”




Why is recognizing God's ownership foundational to stewardship?

Because you can’t be a steward until you first recognize who the owner is. Stewardship begins with the truth that God owns everything. Psalm 50:12 says: “For the world and its fullness are Mine.” Once we understand that, it changes how we view everything entrusted to us.

 

It changes our attitude from possession to responsibility. If I believe something is mine, I can use it however I want. But if I understand that it belongs to God, I realize I'm responsible for how I use it. Ownership says: “This is mine.” Stewardship says: “God has entrusted this to me.”

 

It changes the question we ask. Instead of asking: “What do I want to do with what I have?” we begin asking: “What does God want me to do with what He has given me?” That applies to money, but also to our homes, time, abilities, relationships, influence, and experiences.

 

It produces gratitude rather than entitlement. If everything ultimately comes from God, then what we have is not simply something we've earned or deserve. It’s a gift and an opportunity. “God gave me the ability and opportunity to have this, so how can I honor Him with it?”

 

It makes generosity possible. It's difficult to let go of something we believe belongs completely to us. But when we recognize God's ownership, we can hold things with an open hand. We can give without feeling that we're losing something that was exclusively ours.

 

It reminds us that stewardship includes everything. Stewardship isn't simply about how much money we give. God has entrusted us with: Time, Wisdom, Experience, Relationships, Homes, Finances, Abilities, Influence, our testimony, and the years we have left. Recognizing God's ownership means asking how all of these can be used for His purposes.








What does thanksgiving have to do with stewardship?

Thanksgiving is at the heart of stewardship because gratitude changes the way we view everything God has entrusted to us.

 

Psalm 50:14 says: “Offer to God a sacrifice of thanksgiving.”

And verse 23 connects thanksgiving with glorifying God.

 

Thanksgiving reminds us that what we have is a gift. When we're grateful, we stop looking at our possessions simply as things we've earned. We may have worked hard for our home, money, career, or retirement — but ultimately, we recognize: “God gave me the ability, opportunity, and resources to have these things.” Gratitude moves us from “I earned this” to “God has blessed me with this.”

 

Thanksgiving keeps us from entitlement. It's easy to move from appreciation to expectation. We start thinking: “I deserve this.”

Thanksgiving says: “I don't deserve anything apart from God's grace. Everything is ultimately a gift.” A thankful heart is less likely to cling tightly to possessions because it recognizes their true source.

 

Thanksgiving leads naturally to generosity. Think about the progression: God has given to me → I am thankful → I want to give to others. Generosity becomes a natural response to gratitude. When we truly appreciate what God has done for us, we become more willing to share what He has placed in our hands.

 

Thanksgiving helps us trust God rather than possessions. If I believe my security comes from my bank account, possessions, or retirement savings, I'll naturally want to hold tightly to them. But gratitude reminds me: “God has provided for me before, and I can trust Him again.” That doesn't mean we abandon wise financial planning. It means our planning isn't where our ultimate confidence rests.

 

Thanksgiving helps us enjoy God's blessings without worshiping them. This is an important distinction. God doesn't tell us we can't enjoy what He gives us. We can enjoy our homes, families, food, hobbies, possessions, and experiences. But thanksgiving helps us say: “Thank You, Lord, for this blessing.” rather than: “This blessing is what makes my life meaningful.” Thanksgiving allows us to enjoy the gift without making the gift our god.

 

Thanksgiving changes our perspective on what we have left to give. This is meaningful for where we are now. Instead of focusing on what we no longer have — the energy, opportunities, income, or abilities we once had — we can ask: “What has God still entrusted to me?” And then give thanks for it.

Maybe it's: Time to pray, Wisdom to share, A home to open, Money to give, A story to tell, A grandchild to encourage, A friend to call, A church to serve, or A testimony to share.

 

Thanksgiving changes stewardship from an obligation into an act of worship.

We don't steward faithfully because we're afraid God will take our blessings away.

We steward faithfully because we're grateful for the blessings He has already given us.

 

And Psalm 50 brings it full circle: “The one who offers thanksgiving as his sacrifice glorifies me.” A grateful heart doesn't ask, “How much do I have to give?” It asks, “How can I use what God has given me to glorify Him?”



Why does God reject the idea that He needs Israel's sacrifices?

God rejects the idea that He needs Israel's sacrifices because He already owns everything they could possibly offer Him.

 

What does this teach us about giving and worship?

It teaches us that giving and worship are not primarily about what God receives from us, but about what our giving reveals about our relationship with Him.

 

Giving is a response, not a payment. God doesn't need our gifts. Psalm 50 reminds us that He already owns everything. So, when we give, we're not paying God back or supplying something He lacks. We are responding to what He has already given us. We don't give because God needs us. We give because we need to remember that God is our provider.

 

Giving is an expression of gratitude. God specifically says: “Offer to God a sacrifice of thanksgiving.” —Psalm 50:14

Biblical giving begins with a thankful heart.

Instead of: “I have to give God something,” the attitude becomes: “God has given me so much. I want to give back to Him.”

That makes giving an act of worship rather than merely an obligation.

 

Worship involves our whole lives. Psalm 50 challenges the idea that worship is simply something we do at church. If God owns everything, then worship includes how we use: our money, our homes, our time, our abilities, our relationships, our influence, and our experiences.

How we use what God has entrusted to us is itself an act of worship.

 

Giving reveals what we really trust. Our attitude toward possessions can reveal where our security lies. If I'm afraid to give because I think, “If I give this away, I won't have enough,” that may reveal that I'm trusting my resources more than God.

Giving can become an exercise in saying: “God, I trust You more than I trust what is in my bank account.”

 

Giving loosens our grip on possessions. Possessions aren't necessarily the problem. Our attachment to them can be. Giving reminds us: “I don't own this absolutely. God has entrusted it to me.” It helps us hold God's blessings with an open hand rather than a clenched fist.

 

Giving becomes a way to glorify God. The psalm ends: “The one who offers thanksgiving as his sacrifice glorifies me.” —Psalm 50:23

That's ultimately the purpose. Giving isn't about making ourselves look generous. It's about making God look worthy.

When we use what God has given us to bless others, support His work, care for people in need, or advance the gospel, we're saying: “God, what You have given me matters more than simply what I can do with it for myself.”

 

At this stage of life, stewardship may mean learning not only how to accumulate wisely, but also how to release generously.

The question becomes less “How much can I leave behind?” and more: “How can what God has entrusted to me make a difference for His Kingdom while I'm still here?”
















Close with a Song

It wasn't written as a Christian song. But I want you to listen to it through the lens of what we've talked about today. Because it describes someone who has spent his life protecting himself, being independent, and keeping people at a distance.

He's holding tightly to his own way of living.

 

We say we trust God, but are we too, still holding tightly to our own way of living – our money, possessions, plans, and future?




Click Play to Listen





Conclusion

Putting God first doesn't mean giving Him

whatever is left over.

It means recognizing that He was first all along.

Everything belongs to Him.

Our calling is to trust Him with everything and to place everything we have in His hands.




 

Wednesday, September 2, 2026

Class Lesson for September 6, 2026

 Series: Encounter...




Intro


Sermon Recap

Luke 10 records Jesus sending out seventy-two of His followers ahead of Him into the towns and places He intended to visit. Before Jesus tells them what to say or where to go, He tells them what to see: “The harvest is plentiful, but the laborers are few.” There are people everywhere who need the gospel. The problem is not that there is a shortage of people who need Jesus. The problem is that there is a shortage of people willing to labor for the sake of the gospel.

 

 

Luke 10:1-3

“After this the Lord appointed seventy-two others and sent them on ahead of Him, two by two, into every town and place where He Himself was about to go. 2 And He said to them, ‘The harvest is plentiful, but the laborers are few. Therefore, pray earnestly to the Lord of the harvest to send out laborers into His harvest.” 3 Go your way; behold, I am sending you out as lambs in the midst of wolves.

 

Discussion Questions

  1. What does “the harvest is plentiful” reveal about how Jesus views the people around us?
  2. What does Luke 10:2–3 teach us about the connection between prayer and obedience?
  3. How does this passage challenge a consumer mentality toward church?
  4. God is the “Lord of the harvest” and gives the growth (1 Cor. 3:6–7). Why are we still responsible to labor faithfully?
  5. Why should every disciple be moving toward making disciples?
  6. How do we make disciples?
  7. What would it look like for you to step up and participate in God’s mission?

 

Closing Thoughts

Luke 10:2 reminds us that mission is not something reserved for pastors, missionaries, or ministry leaders. Every follower of Jesus is called to live on mission wherever God has placed them. There are opportunities to make disciples all around us. The people we encounter each day are not interruptions to our mission — they are often the very people God has placed in our lives for the sake of the gospel. Living on mission as a group begins by living on mission as an individual. Instead of simply seeing a coworker, neighbor, classmate, teammate, or friend, we begin to see them as someone who needs Jesus and whom God has intentionally placed in our sphere of influence. We don't have to manufacture opportunities; we need to be attentive to the opportunities God has already given us. Furthermore, living on mission as a group means intentionally leveraging your group to be a place of both authentic belonging and focused discipleship together.


END


Wednesday, August 26, 2026

Class Lesson for August 30, 2026

 Series: Pray this way...




Sermon Recap

James 5:13–20 closes his letter with a call for the church to be a praying community, in suffering, in sickness, in sin, and in wandering. James points to the prayer of a righteous person as having great power, and holds up Elijah, a man with a nature like ours, as proof that ordinary believers' prayers accomplish extraordinary things. He closes with a call to pursue one another when we wander from the truth, because bringing a wandering brother or sister back covers a multitude of sins. Prayer, in James's vision, is never meant to be a private, individual practice alone. It is the lifeblood of a caring community.

 

James 5:13-20

"Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins."

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Ephesians 6:16.

 

 

Discussion Questions

  1. What stands out to you most in James 5:13-20?
  2. Why do you think James connects prayer to every season of life rather than only to crisis moments?
  3. What makes confession to one another difficult, and what would it take for this to grow as a group?
  4. Why is it significant that James describes Elijah as "a man with a nature like ours"?
  5. What does it look like practically to "pursue" someone who is wandering from the truth without pushing them further away?
  6. Who is someone in your life right now who needs your consistent prayer or your pursuit?

 

Closing Thoughts

James envisions a church where no one carries their burdens alone, where confession is met with prayer rather than judgment, and where wandering believers are pursued rather than written off. As a group, we can practice this by being honest about our struggles, praying specifically and consistently for each other, and taking the risk of pursuing someone who is drifting from the faith. A group that prays for one another this way becomes a picture of the gospel itself, people who could not save themselves, brought back by relentless love.

 

END

Teacher Notes:


A Praying Community

James 5:13-20

 

Someone is suffering? → Pray.

Someone is sick? → Call the church. Pray.

Someone is struggling? → Don't let them face it alone.

Someone has wandered? → Go after them.

Prayer is powerful? 

Don't underestimate what God can do through ordinary people.






Click Play to Watch


Prayer, to James,

is never meant to be a private, individual practice alone.

 

He sees prayer as the lifeblood of a

caring community.




James 5:13-20

"Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins."


Discussion Questions


Why do you think James connects prayer to every season of life rather than only to crisis moments?


What kinds of suffering tend to drive us toward God?


Why does suffering sometimes drive us toward God, while other times it causes people to turn away from Him?


Why is it sometimes easier to pray for someone's physical problem than their spiritual problem?


What is the difference between praying for someone and praying with someone?


Why is it significant that James describes Elijah as "a man with a nature like ours"?


What does it look like to "pursue" someone who is wandering from the truth without pushing them further away?






How do we understand prayer when God doesn’t answer in the way we prayed He would?



Three truths we can know: 

An unanswered prayer is not necessarily an unheard prayer. God may say yes, no, or wait, but silence or a different outcome doesn't mean God wasn't listening.

Faith isn't believing God will do what I ask. Faith is believing God is good and trustworthy even when He doesn't do what I ask. That's a much harder and deeper faith.

Our ultimate hope isn't that God will always heal this body. Our ultimate hope is that God will ultimately make all things right.



What does it look like to be a community that doesn’t simply pray for one another, but actually carries one another to God in prayer?