Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, January 28, 2026

Class Lesson for February 1, 2026

 Culture Wars 


Work & Worship

This is a thought provoking lesson in the fact that many people (Christians included) don't see the connection of these two words - work & worship. Work is secular, worship is spiritual. If you are retired, please share how you looked at this understanding before, and if you are still working, please share how you might still be wrestling with this connection. 

From the opening pages of Scripture, work is presented as a good gift from God. Before sin entered the world, God created humanity in His image and entrusted them with meaningful responsibility. Genesis 1–2 shows us that work is not accidental nor merely a means of survival; it is part of God’s original design.

God calls His people to steward what He has made, to cultivate creation, and to reflect His character through faithful labor. When our work is connected to God’s mission and aimed at God’s pleasure; it becomes an act of worship. Our vocation (wherever God has placed us) is one of the primary ways we live out our identity as image-bearers and participants in God’s ongoing work in the world.


Genesis 1:26-31 & Genesis 2:15

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image, in the image of God He created Him; male and female He created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

2:15 The Lord God took the man and put him in the garden of Eden to work it and keep it.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Genesis 1:26-31; Genesis 2:15

 

Discussion Questions

  1. How does Genesis 1–2 challenge the idea that work is a curse or a necessary evil?
  2. Why is it important to remember that we are stewards, not owners, of our work and resources?
  3. In what ways has your view of work been shaped more by culture than by Scripture?
  4. How does seeing your work as worship change your motivation or attitude?
  5. What might it look like to view your job, or daily responsibilities as a mission field?

 

 

Closing Thoughts


Work Where God Has Placed You.

God has intentionally placed you where you are — not by accident, but for His purposes. Faithfulness in your work is one of the primary ways you reflect Christ.


Be Salt and Light Through Stewardship.

Living on mission often looks ordinary: working with integrity, serving others, and honoring God in daily responsibilities. When done for His glory, ordinary work becomes extraordinary worship.

 

END

Teacher Notes:




Click Play to Watch


Do you work for God's pleasure?


Consider these 2 questions and common answers: 





Now consider this:


Short answer? No — most people don’t. And that’s true both in the culture at large and inside the church.

We’ve absorbed a sacred–secular divide. Many believers (often unconsciously) believe work is secular and worship is spiritual. So, worship gets confined to Sundays, while 40–60 hours a week feel spiritually disconnected. That idea isn’t biblical, but it’s deeply cultural.

Culture tells us work is about self. The dominant messages are:

•   Find your passion

•   Build your brand

•   Maximize income

•   Climb the ladder

That frames work as self-expression or self-advancement — not service to God or others. Even Christians swim in that water.

We equate worship with emotion. Worship is often defined by how it feels. Work rarely feels transcendent or joyful — especially ordinary or unseen work — so it doesn’t get categorized as worship. Scripture, however, defines worship as obedient offering, not emotional experience (Rom. 12:1).

 

What Scripture says instead: The Bible consistently presents work as worship when it is: done in faith, offered to God, and shaped by obedience and love. “Whatever you do, work heartily, as for the Lord and not for men.” (Col. 3:23)

Genesis 1–2 shows that God delighted in work before sin ever entered the world—and humans were invited into that same joy and responsibility.



Genesis 1:26-31 and Genesis 2:15

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image, in the image of God He created Him; male and female He created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

15 The Lord God took the man and put him in the garden of Eden to work it and keep it.


How does Genesis 1–2 challenge the idea that work is a curse or a necessary evil?


Work existed before the Fall

In Genesis 1–2, God gives Adam and Eve meaningful tasks before sin enters the world:

  • “Fill the earth and subdue it… have dominion” (Gen. 1:28)
  • Adam is placed in the garden “to work it and keep it” (Gen. 2:15)

That’s huge. Work isn’t a punishment for sin — it’s part of God’s good design for human life. The curse in Genesis 3 affects work (pain, frustration, toil), but it doesn’t create work.

 

God Himself works and calls it good

Genesis 1 repeatedly shows God working: creating, ordering, shaping, naming. Then He steps back and declares His work “very good” (Gen. 1:31).

Humans, made in God’s image, are invited to reflect Him by working too. Work is not beneath us — it’s one way we mirror our Creator.

 

Work is tied to purpose and dignity, not survival

Before there was scarcity, competition, or exhaustion, Adam was already working. That means work wasn’t about “earning a living” or avoiding hunger — it was about:

  • Stewardship
  • Creativity
  • Responsibility
  • Participation in God’s ongoing care of creation

Work gives meaning, not just money.

 

Genesis 1–2 teaches that work is a gift before it is a burden. Sin distorts work, but it doesn’t define it. Work is part of what it means to be human, created in God’s image and entrusted with His world.


Why is it important to remember that we are stewards, not owners, of our work and resources?

That distinction — stewards, not owners — is foundational, and it reshapes almost everything about how we live and work.


It keeps us humble and dependent on God

If we see ourselves as owners, success easily turns into pride and failure into despair. Stewardship reminds us:

What we have is received, not achieved (Ps. 24:1; 1 Cor. 4:7).

Our abilities, opportunities, and resources ultimately belong to God.

That humility guards the heart and keeps us reliant on Him rather than ourselves.

 

It reframes work as service, not self-promotion

  • Owners ask, “How can this benefit me?”
  • Stewards ask, “How does God want this used?”

When we remember we’re stewards, work becomes an act of worship (Col. 3:23), not merely a ladder for status, comfort, or control. Faithfulness matters more than visibility.

 

It loosens our grip on possessions

Ownership leads to fear — fear of loss, comparison, and scarcity. Stewardship leads to generosity and trust.

We hold resources with open hands.

We’re freer to give, share, and invest in what lasts.

This is why Scripture links stewardship with joy, not anxiety.

 

It gives meaning even to unseen or uncelebrated work

If we are owners, unrecognized work feels pointless.

If we are stewards, faithfulness matters even when no one is watching (Luke 16:10).

God measures success differently than the world does.

 

It points us forward to eternity

Stewardship has an end goal: “Well done, good and faithful servant.”

We are managing what belongs to Another — for a time. That eternal perspective keeps work from becoming either an idol or a burden.

 

Remembering we are stewards, not owners, keeps work from ruling us or ruining us. It anchors our identity in faithfulness, frees us from control and fear, and aligns our labor and resources with God’s purposes — not just our own.


In what ways has your view of work been shaped more by culture than by Scripture?




How does seeing your work as worship change your motivation or attitude?

Seeing work as worship quietly but radically reframes why and how we work.

It shifts the audience

When work is worship, the primary audience isn’t a boss, a customer, or even yourself — it’s God (Col. 3:23).

That means:

  • Integrity matters even when no one is watching.
  • Faithfulness matters more than applause.

You’re no longer performing for approval; you’re offering your work to the Lord.

 

It reshapes motivation

Instead of working mainly for pay, recognition, or advancement, motivation becomes more about obedience and gratitude.

Work turns from “What do I get out of this?” into “How can I honor God through this?”

That kind of motivation is steadier — it doesn’t rise and fall with circumstances.

 

It redeems ordinary or unseen tasks

If worship only happens in church, then much of life feels spiritually empty.

But if work is worship, even routine, repetitive, or unnoticed tasks gain eternal significance (Luke 16:10).

No work done faithfully for God is wasted.

 

It changes your attitude toward excellence

Worship doesn’t mean perfectionism — but it does mean care.

Seeing work as worship encourages:

  • diligence without obsession
  • excellence without pride
  • effort without idolatry

You work well not to prove your worth, but because God is worthy.

 

It softens frustration and hardship

Work is still hard in a fallen world. Worship doesn’t remove thorns — but it gives context.

Frustration becomes something you bring to God rather than something that defines you (Rom. 12:1).

 

It guards against burnout and resentment

When work becomes identity, burnout is inevitable.

When work becomes worship, rest becomes an act of trust, not guilt (Gen. 2:2–3).

You can stop working because your value isn’t on the line.

 

Seeing your work as worship transforms motivation from self-centered to God-centered and turns attitude from resentment to purpose — even when the work is hard or unseen.


What might it look like to view your job, or daily responsibilities as a mission field?

Viewing your job, or daily responsibilities as a mission field doesn’t mean turning everything into a sermon — it means seeing people and moments through God’s purposes rather than just your schedule.

Here’s what that can look like in real life:

Seeing people, not just roles

A mission field mindset asks:

  • Who has God placed around me?
  • What burdens, questions, or hurt might they be carrying?

Coworkers stop being obstacles. Customers stop being interruptions. They become image-bearers God deeply loves.

 

Excellence as testimony

Doing your work well is part of your witness — not to earn favor, but to reflect God’s character.

  • Showing up prepared
  • Working honestly
  • Owning mistakes
  • Treating authority with respect

This quietly communicates that your faith shapes how you live, not just what you say (Col. 3:23).

 

Prayerful awareness

Mission-minded people learn to pray:

  • before the day begins
  • during tense conversations
  • after unexpected opportunities

Prayer tunes your heart to God’s work already happening around you.

 

A long-term perspective

Most mission fields aren’t one-time encounters — they’re relationships built over time.

Trust grows slowly. Influence deepens quietly. Seeds are planted long before fruit appears.

 

A mission field isn’t defined by geography — it’s defined by calling.

God hasn’t just sent you somewhere to work or learn; He’s placed you there to represent Him.


Closing thought:


When does work become worship?

  • Work becomes worship when it is done for God’s pleasure, not personal glory.


Conclusion


Work Where God Has Placed You.

God has intentionally placed you where you are — not by accident, but for His purposes. Faithfulness in your work is one of the primary ways you reflect Christ.

Be Salt and Light Through Stewardship.

Living on mission often looks ordinary: working with integrity, serving others, and honoring God in daily responsibilities. When done for His glory, ordinary work becomes extraordinary worship.



Wednesday, January 21, 2026

Class Lesson for January 25, 2026

 Culture Wars



Every human life has inestimable value because it is formed, known, and loved by God from the womb.

In a culture that treats life as accidental, disposable, or self-defined, Psalm 139 reminds us that human life is sacred because it originates with God Himself. David reflects on God’s intimate involvement in every stage of human life, especially in the hidden place of the womb.




Psalm 139:13-16

13 For You formed my inward parts; You knitted me together in my mother's womb. 14 I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Psalm 139:13-16

 



Discussion Questions

  1. Where do you see culture challenging or redefining the value of human life today?
  2. Why is it important that God defines life rather than individuals or society?
  3. How does believing that God determines your worth affect insecurity, comparison, or pride?
  4. What does Psalm 139 teach us about God’s presence in places we cannot see or control?
  5. How should the belief that God directs every life shape the way Christians speak about and live out the sanctity of life?

 

Closing Thoughts

Believing that every life is fearfully and wonderfully made changes the way we live, speak, and love. To affirm the sanctity of life is not only a conviction we hold — it is a mission we live out together as the people of God.

 

Live with Gospel Conviction and Gospel Compassion.

We must hold firmly to the truth that life begins in the womb and is sacred to God, while also extending grace to those who carry wounds, regrets, or guilt related to abortion. Our posture is not one of condemnation, but of Christlike compassion and redemptive hope. The same God who forms life also forgives sin and restores the broken.

 

Be a Voice for the Vulnerable.

God repeatedly calls His people to speak up for those who cannot speak for themselves. This means advocating for the unborn, the marginalized, and the forgotten — through prayer, support, generosity, and presence. We do not remain silent in the face of injustice; we respond with courage rooted in love.

 

END


Tuesday, January 13, 2026

Class Lesson for January 18, 2026

 Culture Wars





Romans 12:11-13

11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Romans 12:11-13

 


Discussion Questions

  1. How would you define spiritual apathy? How have you seen it show up in your own life?
  2. What tends to dull your spiritual passion the most — comfort, distraction, discouragement, busyness?
  3. What are the dangers of apathy in our lives and in the life of the Church?
  4. How do prayers and community help protect us from growing spiritually cold?

 

 


 

Closing Thoughts

Spiritual slothfulness and apathy lead us into a multitude of sins and destroys our relationship with God and the church. One of the ways we kill apathy in our lives is by living in community with other believers.

  • Identify one area in your life where you have become apathetic to the things of God and confess it to another brother or sister in Christ.
  • Pray daily for God’s help in killing apathy in your life; pray for other believers as we seek to be zealous for the gospel.
  • Identify one person in your life who is far from God, who has embraced an apathetic spirit. Pray for them, invite them to our church, and seek to share the gospel with them.

 

END

Teacher Notes:

Culture Wars

How can we possibly engage the culture if we don’t care?

Apathy?

Romans 12:11-12

How would you explain it?         What can we do about it?


In Romans 12:11, Paul addresses one of the most subtle threats to the Christian life: apathy.


When was a time in your life that you felt most passionate about serving the Lord?


Do not be slothful in zeal, be fervent in spirit, serve the Lord.

Romans 12:11



Click Play to Watch


Rocky shows us that a passion to win is built on daily discipline.

Romans 12 shows us that spiritual passion is built on constant prayer and dependence on God. This too is a daily discipline!






Paul warns us about a cooling devotion that can take place in our lives, and we may not even recognize it.


Romans 12:11-13

Do not be slothful in zeal, be fervent in spirit, serve the Lord. 

Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.



How would you explain?

  • Slothful can mean lazy – lack of motivation, or apathy – you just don’t care
  • Zeal or zealous means great energy or enthusiasm in pursuit of a cause
  • Spiritual apathy is a settled indifference toward God – what’s that mean
  • To be lethargic, low energy, run down, weary, dull, sluggish, lacking enthusiasm, half-hearted, and lazy. And to no longer really care. Another common phrase would be, “To be in a funk!”
  • Wayne said we shrink back or we lean-out vs leaning-in to what God wants us to do. Examples Adam/Eve, and David. Never win the “Culture War” if Christians lean-out to what God calls us to do.
  • Dustin – We neglect the things that matter the most – God’s Word, our relationship with Jesus, our family – And we are proactive to the things that matter the least – like buying a new grill or our fantasy football.
  • Not a rebellion against God, but a neglect of God.
  • A quiet drift where God remains acknowledged but no longer eagerly sought.


How does this play out in the life of a Christian and what are the dangers?

  • Wayne – Shrink back from engagement with the culture. Legalism: Christians either isolate – withdraw from the conversation or escalate – fight with self-righteousness (say right things the wrong way)
  • Relationship with God becomes functional, not relational
  • Spiritual growth stalls or is wasted completely
  • Ministry becomes mechanical
  • Love grows cold – Matthew 24:12 “the love of many will grow cold”
  • Prayer loses priority


What tends to dull your spiritual passion 

the most:

comfort, distraction, discouragement, busyness?



What would you tell a person that you believe is in spiritual apathy?

  • Wayne – don’t waste your life.
  • Dustin – you are going to do less for God, and you are going to miss out on blessings that God wants to do through you.
  • People not leaned-in in the bible – Lot and Sodom & Gomorrah
  • Person leaned-in in the bible – the Good Samaritan
  • You’re not alone, and you’re not broken. This is something every believer experiences.
  • God is not surprised by your coldness. He already knows the temperature of your heart, and He’s still inviting you.
  • Don’t wait to feel warm before you come to Christ. Psalm 23:3, Matthew 11:28, James 4:8.
  • Go back to the gospel, not just your disciplines. Remember how you came into this life. Revisit the mercy of God, not just the mechanics of obedience.


Hey it’s Biblical…

Righteous Brothers – You’ve Lost that Loving Feeling

“… You don’t love Me or each other as you did at first!” – Rev 2:4 NLT




How do prayers and community help protect us from growing spiritually cold?

  • Prayers and community are God’s primary safeguards against spiritual coldness because they keep us connected — to God and to one another.
  • Quiet time with God, Sunday school class, and bible studies, and men’s accountability groups




What does it mean to be fervent in spirit?

  • Fervent means a passionate intensity
  • The apostle Paul encourages believers to love and serve one another not only sacrificially but also enthusiastically
  • Be emotionally inflamed, enthusiastic, or excited.
  • Hearts eager to do good and serve God with enthusiasm
  • On fire for the Lord
  • on the boil – making tea
  • Godly zeal must be tempered with a solid foundation in biblical truth, discernment, and spiritual perception (Romans 10:1–4). Without knowledge, spiritual enthusiasm can become seriously misguided.
  • The apostle Peter describes those who are fervent in spirit as having an eagerness to “turn from evil and do good” and “seek peace and pursue it” (1 Peter 3:10–13).

 

 

When you think of a Christian on fire for Jesus – what do you think of?

  • Dustin – Intentional: time we spend on certain things (with God)
  • Wayne – Centered: on the Word of God
  • Dallas – on fire for the church and God’s Word - 10 Love one another with brotherly affection. Outdo one another in showing honor. Christians competing for honoring one another – they are on fire for Jesus!

 

 

How can we self-examine ourselves for spiritual apathy?

 

We are passionate about the things we care about.

How passionate are we about Jesus?

 

 

11 Stay excited about your faith as you serve the Lord. 12 When you hope, be joyful. When you suffer, be patient. When you pray, be faithful. - New International Reader's Version


Conclusion

Romans 12:11–13 calls us to wake up from spiritual complacency. The Christian life is not a passive wait for heaven, but an active, disciplined daily pursuit of God. When we resist apathy and rely on the Spirit, our lives can become a powerful engagement to the Culture War.