Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, February 18, 2026

Class Lesson for February 22, 2026

 Culture Wars - Gender Identity 



“Who am I?”

(Genesis 1-2)

 

Sermon Recap

Your true identity isn’t shaped by culture or personal choice. Instead, your true identity is created and redeemed by God as His unique image-bearer.

Our culture is increasingly confused about identity. Culture forces us to ask questions like “Who am I? and What defines me?”

Genesis 1:26-28 reminds us that identity is not something we invent or discover within ourselves, but it’s something we receive from God.

From the beginning, God intentionally created humanity in His image as male and female. This design is not accidental, outdated, or oppressive. His design is good, purposeful, and reflective of God’s wisdom and goodness. Though sin has distorted how we see ourselves and others, the gospel offers hope. In Christ, the image of God is being restored, and our truest identity is redeemed, secured, and made whole in Him.

 

1. We are Created by God - Genesis 1:26

Human identity begins with God, not with self. We are not accidents or autonomous beings. We are also not the final authority. We are intentionally created by a personal Creator. Being made in God’s image gives every human inherent dignity, worth, and purpose.

Identity is received, not achieved.

 

2. We are Defined by God - Genesis 1:27

God created humanity as male and female. This distinction is not a cultural invention but a divine design. Both men and women reflect God’s image equally in value and dignity, while expressing that image in distinct and complementary ways. In a culture that treats gender as fluid and self-defined, Scripture calls us to trust God’s wisdom over our feelings or societal pressure.

Gender is not something we construct. Gender is a gift God defines.

 

3. We are Redeemed by God

Sin has distorted our understanding of identity, but it has not erased God’s image. Through Jesus, what was broken can be restored. Redemption means that through Jesus we can experience forgiveness, healing, renewal, and transformation. Our ultimate identity is not found in gender, success, sexuality, or self. Our true and ultimately identity is being made new in Christ.

 

 

Genesis 1:26-28

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27 So, God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Genesis 1:26-28

 

Discussion Questions

  1. Why do you think identity has become such a central and confusing issue in our culture?
  2. What does it mean to believe that identity is something we receive rather than construct or achieve?
  3. How does Genesis 1 challenge the idea that gender is self-defined or fluid?
  4. How can Christians hold biblical conviction while still leading with compassion and grace in this conversation?
  5. Where are you most tempted to find identity apart from who God says you are?


Closing Thoughts

 

Speak Truth with Grace

As followers of Jesus, we are called to be both clear and compassionate. This means holding firmly to God’s design while loving people who are confused, hurting, or struggling with identity.

 

Live from Your Identity in Christ

When our identity is anchored in God’s Word and redeemed by Christ, we are freed from the pressure to define ourselves or seek validation from culture.

 

END

Teacher Notes:





Today we’re going to talk about an identity struggle that’s not a cartoon character… We’re going to talk about real people.




What fears drive Christians in this identity conversation?


What fears might drive those who disagree with us?


Engaging Gender Identity

without losing the person

Genesis 1:26–27, 31

  

This is not a political issue; it’s a discipleship issue.

The goal is not to win an argument.

The goal is to speak truth in such a way that

we don’t lose someone

Christ loves.


Genesis 1:26-27, 31

Then God said, “Let Us make man in Our image, after Our likeness…

So, God created man in His Own image, in the image of God He created him; male and female He created them.

And God saw everything that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.



Why do you think identity has become such a central and confusing issue in our culture?


Identity feels central today because we’ve moved from receiving identity from God and community to constructing it ourselves. That gives people freedom — but it also gives them enormous pressure.

 

If your grandchild came to you with confusion about their identity, what tone would you want them to experience from you?



The issue here for many isn’t Who created us, it’s 

how He created us.


What does Genesis emphasize by stating “male and female”?

Two Distinct Genders

Genesis presents male and female as:

Created and defined categories

Embodied realities and declared “very good”

Both reflect God’s image equally in value and dignity.

 

Biblical Truth

Genesis presents sexual differentiation as design, not as an expandable spectrum. The distinction is not restrictive. It is purposeful.

 

How do we answer the belief among the gay/lesbian community that God made them this way?


Start With Dignity

Before addressing the claim, affirm what is true:

Every person is made in the image of God (Genesis 1:27).

No one is a mistake.

No one’s existence is accidental.

God’s love is not reserved for the heterosexual.



Explain Creation and the Fall

Genesis 1–2 describes God’s original design.

Genesis 3 introduces distortion into every part of human experience.

The Bible teaches: We are created good. We are also fallen, in that every part of our mind, body, and desires are affected by sin’s corruption.

This means not every desire we experience reflects God’s original design. This applies to anger, pride, greed, envy, and lust (heterosexual or homosexual).

We can say, I believe God created you intentionally and loves you deeply. But I also believe all of us experience desires that don’t fully reflect His original design.


Identity in Christ

The deeper issue is identity. 

Scripture does not define us by our strongest desire. 

It defines us by our relationship to Christ.

The culture says: “Your sexuality is your core identity.”

The gospel says: “Your core identity is Who you belong to.”

This applies equally to the straight man tempted by pornography and the gay man experiencing same-sex attraction.




We tend to think “we” have to “transform their thinking” instead of God?


The Harder Question

What do we say to someone who identifies as gay, transgender, or bisexual, comes to Christ sincerely, seeks to follow Him, but continues living within that identity?

 

Would we say they are not saved?


How can we avoid acting like spiritual inspectors of someone’s

salvation?

 

We do not Determine Someone’s Salvation

We should tell them that salvation rests on faith in Christ alone.

At the same time:

Following Jesus always involves surrender in every area of life

for every believer.

The call is not to fix yourself and then come.

The call is come to Christ and walk with Him as He reshapes you. Sanctification and transformation are lifelong journeys - for us all.

 

No one is outside God’s design or beyond His love. We all experience desires shaped by a fallen world. The question isn’t simply, ‘How was I made?’ but ‘How does Jesus call me to live now that I belong to Him?’

And that question applies to all of us.

 

If someone identifies as LGBTQ+ and sincerely follows Christ, how should we respond relationally?

We treat them the same way we treat every other believer —

with love, patience, accountability, and encouragement.

We walk with them toward Jesus. None of us arrived finished.

We are all being shaped by grace, and Jesus said,

“My grace is sufficient for you”

 

“The Family Table”

Imagine a family dinner where a difficult topic surfaces.
Voices rise. Lines are drawn. Someone leaves the table.

 

Now imagine the same conversation but with listening, calmness, and genuine care. The disagreement is still there, but the relationship is still there too.

 

This is what the church must decide:
Will we be a courtroom… or a family table?

Genesis 1–2 gives us conviction.
The character of Christ shapes how we carry it.

 

Make the Church a Safe Place for Honest Struggle

A church should be the safest place to say, “I’m tempted, confused, struggling with something, but I’m trying to obey Jesus.”

If people fear rejection, they will hide or leave.

Hidden struggles don’t disappear — they only grow.


Just as I am, was Billy Graham’s Signature Hymn. For him, it all came down to the “invitation,” at the end of his crusades after he had spoken God’s Word, he invited people to leave their seats and “make a decision for Christ.”


It was a moment of surrender and it still is.


You don’t clean yourself up first. You don’t earn your salvation. You come just as you are and Christ will do the saving and the transformation.

 

Conclusion

We are not called to win culture wars.

We are called to make disciples.

Truth without love pushes people away.

Love without truth leaves people unchanged.

The gospel calls us to both.




Wednesday, February 11, 2026

Class Lesson February 15, 2026

 Culture Wars: Truth Being Relative




Jesus declares that God’s Word is truth — not one truth among many, but the truth. In a culture that elevates personal opinion, feelings, and social consensus, Scripture alone stands as the final authority. Truth is not discovered within ourselves or determined by the world; it is revealed by God. We resist confusion and compromise by submitting our lives to the authority of God’s Word.

As Jesus was rejected and despised because of truth, so too will we when we build our lives on this same truth. By standing on God’s Word, followers of Christ are set apart from a culture that clamors in the chaos of subjectivity. Subjective truth is not truth at all but is rather lies that our enemy wants us to believe. There is only one truth, and we must be a people that live under its rule.



John 17:14-19

14 I have given them Your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that You take them out of the world, but that You keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; Your word is truth. 18 As You sent Me into the world, so I have sent them into the world. 19 And for their sake I consecrate Myself, that they also may be sanctified in truth.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. John 17:14-19.

 

Discussion Questions

  1. How does our culture define truth? How does that differ from Jesus’ words in this passage?
  2. Why is it tempting to allow opinion, emotion, or social pressure to shape our beliefs?
  3. What dangers arise when the Church compromises biblical truth to fit cultural norms?
  4. How does being grounded in Scripture protect us from confusion and compromise?

 

 

Closing Thoughts

In an ever-increasing hostile culture to truth, we must be devoted to daily and weekly gospel community that studies the Word of God together. The culture around us itches to hear only what it wants to hear (2 Timothy 4:3), but we must proclaim truth to the world. This means that we do not shy away from hard conversations but are bold to speak on the things that God has clearly revealed.

END

Teacher Notes:


“What is Truth?”

(John 17:14–19)

Absolute – Despised – Sanctified - Missional


Click Play to Watch


Last week we discussed a truth: that God

determines our moments.

 

How do you see God’s intervention

and man’s free will

at play in this very scene?




Pilate’s wife had a dream in Matthew 27:19 that said, “Have nothing to do with that righteous man, for I have suffered horribly in a dream today on account of Him.” Some say this was Pilate’s final God-given opportunity to act justly.

 

Summary

Pilate’s wife dreamed because God sovereignly intervened to announce Jesus’ innocence, fulfill prophetic patterns, extend Gentile witness, and intensify Pilate’s accountability — all while advancing the redemptive plan intact. The episode stands as a historically grounded, theologically rich illustration of how the Father orchestrates even the subconscious realm to spotlight His Son, to compel moral decision, and to move history toward the culminating triumph of the resurrection. This was God’s sovereignty at work as well as man’s free will.


When you hear the phrase “live your truth,” what comes to mind?

What makes this phrase so appealing?

It promises freedom, dignity, self-expression, protection from judgment - That’s why it resonates culturally.







John 17:14-19

14 I have given them Your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that You take them out of the world, but that You keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; Your word is truth. 18 As You sent Me into the world, so I have sent them into the world. 19 And for their sake I consecrate Myself, that they also may be sanctified in truth.


















Jesus is the Model

John 1:14 says Jesus was: “Full of grace and truth.” Not 50/50. Not alternating between the two. Full of both at the same time.

In John 17, He prays for sanctification by truth.

In John 18, He speaks truth calmly before Pilate — without anger.

Truth anchored in love looks like Christ.






Wednesday, February 4, 2026

Class Lesson February 8, 2026

 Culture Wars: Political Engagement


Jeremiah 29 reminds believers that political displacement, cultural hostility, and national instability are not new challenges. God’s people have always lived between kingdoms. This passage teaches that faithful political engagement is neither withdrawal nor worship of the state, but hopeful obedience under God’s sovereign rule. Christians are called to be present, prayerful, and purposeful — trusting God’s long-term plans while seeking the good of the world around them.



Jeremiah 29 was written to God’s people living in exile, under a government control they didn’t choose, facing a future they didn’t like — but still called to live faithfully.


Jeremiah 29:1-11

These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord. 10 “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Jeremiah 29:1-11


Discussion Questions

  1. What stands out to you in this text?
  2. Do you tend to be more engaged in politics or avoid it all together? Why?
  3. How does God’s instruction to seek the good of Babylon in this passage challenge our natural instincts?
  4. What does this passage teach us about God’s sovereignty over nations and governments?
  5. What are warning signs that politics is becoming an idol in our lives?



Closing Thoughts

Living as faithful exiles requires community, humility, and prayer. Political engagement can easily divide believers, but God calls His people to unity rooted in truth and love. When the church is divided, the culture around us will look the same.

The best way for us to engage politically and culturally is to share the gospel with our words and our lives. Then, we must speak and stand where God has clearly spoken. This is how we seek the welfare of our communities.

END

Teacher Notes:


In today’s cultural and political climate, are you pulled more towards fear, anger, or hopelessness?

  • Fear when the future feels out of our control.
  • Anger when we feel morally outraged.
  • Hopelessness when nothing seems to change.


Jeremiah 29 was written to God’s people who were exiled in Babylon as a message of hope.




If you remember, Red told Andy that hope 

was a dangerous thing...





Click Play to Watch

Red would come to say, I hope…





Jeremiah 29 was written to God’s people to

to give them Hope

but also,

to give them a purpose to live in the culture they were now in.






Jeremiah 29:1-4

These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:


How do you see that as Christians, we too

are living in exile?

And would you say that we too are living

in Babylon today?


How should this shape how we

live each day?


Do you believe that God has determined the moment

we live in today?

If so, what does that mean to you?


In God’s infinite wisdom and sovereignty, each of us live in a specific political, cultural, and social context.

It is not by chance we are living in the Upstate of South Carolina in 2026.

Our place in this cultural moment is no accident; God assigns our witness.




Jeremiah 29:5-7

Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.  


How does Jeremiah 29 tell us to live in today’s culture?

Build strong godly families…what does that mean?

Seek to be a blessing to the world around us…what does that mean?

Pray for the world around us…what does that mean?




What does this say to how we are to engage the political discussions of today?

  1. Speak as witnesses, not conquerors. Don’t try to take control; live as representatives of another kingdom. Our tone matters. Political conversations should sound like people who trust God, not people looking for power or control.
  2. Prioritize faithfulness over effectiveness. Our goal isn’t to win a debate. It’s to reflect God’s character — truthful, just, patient, and loving — even when the conversation is tense or one-sided.
  3. Hold convictions without contempt. We don’t need to demean those who differ. We can disagree clearly and still treat others with dignity.
  4. Pray before, during, and after we speak. Jeremiah doesn’t tell the people to complain about Babylon — he tells them to pray for it. 




Jeremiah 29:10-11

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you My promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. 






How do we engage the political

discussion?

Our only goal as we engage in political discussions of the day should be to point people to JESUS!


Click Play to Watch


Conclusion

We engage the culture:

By not conforming to this world, but by being transformed by the renewing of the way we think – through God’s Word.

By living holy, different, and set apart lives.

By not putting our hope in anything/one - other than JESUS!

By publicly declaring that JESUS is our Lord, Savior, and King.