Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, February 5, 2020

Class Lesson February 9, 2020




THE POINT: Jesus willingly experienced pain and suffering for our salvation.
THE PASSAGE: Isaiah 53:2-12


THE BIBLE MEETS LIFE

Superman has been one of the most popular fictional characters since 1938. But put a pair of glasses on him and he is merely Clark Kent, a mild-mannered newspaper reporter. I always wondered how Lois Lane could not tell Clark Kent was Superman. Even as a child, I could see right through those thick glasses and recognize him as Superman. It seems Lois Lane was the one who needed the glasses.

Such “blindness” doesn’t just happen in comic books. The Jewish people had long been looking for their Messiah. They were expecting Him to sweep in, destroy the bad guys, and make everything right and happy for them. The One they had waited for was right in their midst, but He didn’t act the way they expected their Messiah to act. Moreover, Jesus surprised everyone by the way He brought deliverance. No one expected the Messiah to suffer and die on a cross between two thieves.

We might wonder how God can understand our pain, but what He did for us shows He understands suffering far more than we do or ever could.


WHAT DOES THE BIBLE SAY?


Isaiah 53:2-4
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Few Old Testament passages give us a clearer or more prophetic picture of the cross of Christ than Isaiah 53. Renowned for its beauty and clarity, it captures the suffering of the Messiah. The contemporaries of Isaiah in eighth century BC would not have envisioned an afflicted and suffering Messiah. Based on God’s covenant with David, they expected a powerful leader.

“I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever” (2 Sam. 7:12-13).

That is certainly an accurate picture of the Messiah, but the victorious leader of God’s kingdom was first a suffering servant. Isaiah’s prophecy began by describing the Messiah as one “as a tender plant, and as a root out of a dry ground.” Jesus was born and raised without fanfare and without much notice. The house and throne of David had lost its prominence as the nation of Israel was under Roman authority when Jesus was born. 

Jesus apparently was not the type of person whose outward appearance naturally drew people to Him. The world is always attracted to the aesthetically beautiful. In our day, we pay big money to watch good-looking people in movies and television. Some people cannot imagine that Jesus was not a well-built, good looking man!

Not only did Jesus not impress the crowd, but He was also rejected by the world. “He is despised and rejected of men; a man of sorrows, and acquainted with grief.” He didn’t just know about suffering; He experienced it first-hand. The phrase “we hid as it were our faces from him” shows us the deep level of rejection Jesus faced.

It might be hard for us to imagine being so disliked that some people intentionally distance themselves from us, but this was just how some of the religious leaders felt toward Jesus. He was not the Messiah they were expecting, so they pushed Him away. They “esteemed him not.”

It’s easy to assume we would never see Jesus in that way. We like to think we’re too educated and too enlightened to miss the Messiah. Too many in the world reject and despise Jesus because He doesn’t fit their idea of a savior or a god. The world wants an attractive savior who doesn’t require anything from us yet meets our every whim. That’s not who Jesus is—and He still suffers rejection because of it.

However, this passage ends with glorious good news. Jesus took our sins and sorrows and bore them on the cross. Jesus understands suffering and rejection because He endured them for our benefit.

Question 2: What’s your reaction to the description of Jesus in these verses?



Isaiah 53:5-9
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

The Romans were experts in inflicting pain and suffering. One of the methods they used to keep conquered peoples in line was pain and humiliation. They used torture in public settings to deter others from rebelling. Control was vital to overseeing such a vast empire. 

The Romans had no more humiliating and painful way to torture and kill than crucifixion—execution on a cross. Those who were crucified would suffer for hours; perhaps, even for days. Death eventually came, not from the wounds of the nails, but from asphyxiation. Each breath took great effort, and eventually the victim no longer had the strength to pull himself up to draw oxygen into the lungs. The torture was intensified by the beatings, insults, and humiliation he had already endured.

Isaiah’s prophecy did not specifically mention crucifixion, yet when we read these verses in light of the arrest, trial, torture, and crucifixion of Christ that occurred centuries later, we see how accurately Jesus fulfilled this prophecy. Isaiah wrote of the suffering servant and what He would endure on our behalf. The prophet used a picture that would be familiar to His Jewish audience: “brought as a lamb to the slaughter.” Lambs are seen as timid, helpless animals. They travel as a group, doing what the others do. They huddle together for safety, and they have an innate sense that they need protection. It does not take them long to recognize their need to trust their shepherd. They seem to know their very lives are in his hands. They have no natural defense mechanism; therefore, without the shepherd’s protection they would die.


When I (Candace) was young, I raised lambs as a part of our county 4-H project. Every summer, I would care for two lambs, name them, feed them, and practice leading them around a show ring. I was their shepherd. At the end of the summer, the inevitable would come. The lambs were auctioned off to the highest bidder. It was painful, because these innocent lambs were loaded on a trailer and driven to the slaughterhouse. They then would provide food for several families.

Verse 7 points to another lamb, but this lamb would do far more than feed a family. John the Baptist called Jesus “the Lamb of God, which taketh away the sin of the world” (John 1:29).

In Acts 8, Philip encountered an Ethiopian eunuch who was reading this same passage from Isaiah. The man wanted to know who the Lamb was. “I pray thee, of whom speaketh the prophet this? of himself, or of some other man?” (Acts 8:34). Using Isaiah’s prophecy from eight hundred years earlier, Philip pointed the man to Jesus. Jesus was this prophecy fulfilled.

We have a Savior who suffered more than any human being in history. Others have suffered for their own sin and many have suffered under the weight of sin, but no one else in history has suffered for all the sins of the world. Nobody else could have borne such an unspeakable burden but Jesus. In addition to the extreme physical pain and agonizing torture Jesus experienced, He also experienced a separation from His Father before He died. On the cross, He cried out, “My God, my God, why hast thou forsaken me?” (Mark 15:34).

We may wonder if God could possibly understand our suffering, but the truth is God has experienced suffering to a degree we can’t imagine. Isaiah’s prophecy shows us that, in His innocence and sinlessness, Jesus experienced the desolation of rejection and the agony of a cruel death. But, as we shall see, He willingly suffered for our benefit.

Question 3: How do these verses connect to what you know about Jesus’ life?



Isaiah 53:10-12
10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Verse 10 is powerful. “Yet it pleased the Lord to bruise him.” It’s striking to consider that God was pleased—pleased!—to bruise His own son. As parents of four children, we can’t imagine ever using the word “pleased” to describe seeing our children suffer. Yet the “harshness” of that statement reveals the depth of God’s love for us—and how seriously He takes sin.

The reason God bruised His own Son was because He was carrying upon Himself the sin of the world—our sin. God bruised His own Son so that He would not have to bruise us for our sin. And His pain-filled sacrifice accomplished exactly what God set out to do. Again, we see a reference to God’s pleasure: “and the pleasure of the Lord shall prosper in his hand.” Jesus, the Suffering Servant, completely satisfied the righteous demand of the law on our behalf.

Jesus’ suffering ended in His death, but the story was not over! “He shall see of the travail of his soul, and shall be satisfied.” Jesus died, but He didn’t stay dead. God approved of Christ’s sacrifice, and then He raised Him from the dead. The great news is that not even death could overpower Jesus, because on the third day he was raised from the dead. He did this to display His power over sin and death and to show that “whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Jesus’ obedience was rewarded with victory. God the Father gave him “a portion with the great, and he shall divide the spoil with the strong.” As His reward He will receive those He redeemed through His willing sacrifice.

Question 4: How do we benefit from Jesus’ suffering?

  
Jesus understands our suffering! But His suffering was not merely an “I can relate” sentiment. Jesus’ suffering and death made it possible for us to be free of pain and suffering. In Christ, we no longer have to fear death. We are set free from the pain of our sin.

And ultimately, we will be free of all suffering when we are with Him in His eternal kingdom.

“Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21:3-4).


Question 5: How can we communicate God’s love and understanding when others are suffering?


ENGAGE
Place words from Isaiah 53 that describe our Suffering Savior in the word cloud below. Then list words you can think of in the New Testament that also describe Jesus. Write a prayer below thanking Him for His great sacrifice for us.






LIVE IT OUT

Since Jesus willingly experienced pain and suffering for our salvation, how will you let that truth impact your life this week?

  • Thank. As you pray, thank God for the suffering Christ endured for your salvation. Thank Him that one day you will be free of all suffering and pain because of Christ.                          
  • Accept. If you’ve never trusted in Christ and accepted His death on your behalf, pray and seek His forgiveness. Trust Christ to save you. Talk to your group leader or look on the inside front cover of this book for help.                                                                                                                              
  • Share. If you have a friend or family member whose circumstances make him or her cynical to the truth that God cares, tell that individual about the suffering of Christ. Encourage this person to see God’s love and care as evidenced by the death of  Jesus.






In His Love,

David & Susan









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