Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Monday, August 7, 2023

Class Lesson August 13, 2023

5. Set Apart in the Way We Live


Question 1:

What actor’s performance in a movie stands out in your mind?



THE POINT

We grow in Christlikeness as we walk in truth and love.



THE BIBLE MEETS LIFE

As a teenager, my first job was working in a movie theater and video store in my hometown. Through that work, I became familiar with many unforgettable movies and actors’ performances. These included both modern films and actors, as well as movies and performers of yesteryear. I couldn’t articulate why some actors made such an impression on me, but as I learned more about acting, it began to make sense. Method actors are likely to be trained thespians. The original actor, Thespis, performed in ancient Greek amphitheaters. Actors were called hypocrites, a Greek word meaning “one who wears a mask.” These hypocrites shielded their identity to play a role as someone else.

Today, some Christians are actually called hypocrites: mask-wearing fakes. This perception may be unfair and perhaps unfounded, but it’s still believed by many in our culture. As believers, though, we can commit ourselves to becoming authentic disciples who mirror the character of Christ instead. That way when people see us, they see Jesus, and there is no conflicting message in the word we deliver.


WHAT DOES THE BIBLE SAY?


2 John 1-4

1 The elder: To the elect lady and her children, whom I love in the truth — and not only I, but also all who know the truth — 2 because of the truth that remains in us and will be with us forever. 3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. 4 I was very glad to find some of your children walking in truth, in keeping with a command we have received from the Father.


Second John begins by the author identifying himself as the “Elder.” Church tradition and the standard evangelical dating of Bible books make it clear this was none other than the apostle John, who wrote the letter after being exiled by the Roman Emperor Domitian on the Greek island of Patmos.

The primary purpose of this epistle is to address a destructive teaching that was being circulated. John warned them about divisive ideas being taught among members in their local church. It involved errors about the identity and nature of Jesus Christ (vv. 1,3). The deceptive teaching involved two grave offenses being committed:


  • Heresy: False teaching regarding a major Christian doctrine.
  • Blasphemy: Teaching or behavior corrupting the name or character of God.


While exposing these matters, John used the occasion to explore foundational themes essential to the Christian life. In doing so, he provides us with tremendous insight into his understanding of the Christian life.


Three key teachings are outlined that will keep us from the type of theological error that could cause us to abandon the faith (vv. 2-4). These same principles undergird the doctrine of sanctification that serves as the cornerstone to Christian discipleship. Together, these principles make us set apart in the way we live.


Question 2:

How can we ensure our lifestyle is consistent 

with God’s truth?


The three principles of growing in Christlikeness are abiding in:

  1. Truth (vv. 1-4),
  2. Love (vv. 3,5-6), and
  3. Obedience (vv. 4,6,8-9).


John mentions the first principle, truth, five times in the opening four verses. He specifically discusses the concepts of loving, knowing, remaining, being, and walking in truth. Clearly these things were important. They signaled that truth was an absolute priority for him and for his audience (vv. 1-4).

John begins verse 3 with a three-fold blessing: grace, mercy, and peace. God extends these wonderful spiritual realities into the lives of those who know, believe, love, and honor the truth. And for the most part, the believers there were doing that.

Note that John begins by extending a kind salutation to the group, including his recognition that truth was a priority for them. But his comment clearly reveals his awareness that only “some” of the believers were walking in truth, despite the command they had received from God (v. 4).

We are living in a time when many deny that truth exists at all. Others acknowledge the existence of truth, but deny it is knowable with any certainty. And still others reject any obligation toward truth. In contrast, the Bible commands us as believers to walk in truth. The word “walk” is a synonym meaning “to live.” God expects and commands believers to walk or live and abide in harmony with truth. We are to know the truth and believe the truth, particularly as it is articulated in sacred Scripture—the Holy Bible.


2 John 5-6

5 So now I ask you, dear lady — not as if I were writing you a new command, but one we have had from the beginning — that we love one another. 6 This is love: that we walk according to his commands. This is the command as you have heard it from the beginning: that you walk in love.


Having identified the importance of truth, John turns to the priority of love. Love is a familiar theme to the letter’s recipients (v. 5), who may have been exposed to his first epistle, in which John wrote at length on the subject (1 John).

Jesus’s unconditional love was the cornerstone of John’s teaching. The command to love one another was primarily directed to believers and for believers (2 John 5). While Christians should certainly love unbelievers as those for whom Christ died, the primary instruction here — and at the establishment of the new covenant during the Lord’s Supper — is directed to, for, and between Christians.

While love is a beautiful image of Christian harmony, it should not be misconstrued to mean something other than what God’s Word describes. Our world has radically misunderstood love with ideas and images that are far from biblical.

In his first letter, John taught that “God is love” (1 John 4:16). True love is consistent with the character of God and His Word. Biblical characteristics of love are patience, kindness, gratitude, humility, sacrifice, and protection. Most importantly, love never delights in what God’s Word calls evil. It rejoices in the truth rather than rejecting it (1 Cor. 13:4-7).

Using this Scriptural definition of love, John calls us to be unified in the truth. Christian unity is convictional and based on truth—not regardless of it. This remains true today. The truth of God’s Word, the identity of Christ, and believers’ love for one another are the basis of Christian unity. This dispenses with wishy-washy convictions and sentimentalism disconnected from biblical teachings.

Remember that the purpose of 2 John was to combat false teaching. The heretics had denied the truth about Christ’s identity, undermining His Lordship (2 John 7). As a result, John was calling believers to unite in love around the truth, and to be obedient in rejecting the false teaching and hollow fellowship of those advocating things opposed to Scripture.


Question 3:

Why is the connection between truth and love 

so essential in the Christian faith?


2 John 7-9

7 Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist. 8 Watch yourselves so that you don’t lose what we have worked for, but that you may receive a full reward. 9 Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.


John moves now to another important aspect of being set apart: We are to be grounded in the teachings of Christ and walk in obedience to them. Originally, the deceivers John mentions might have taught things that seemed reasonable, but their instruction wasn’t biblical. It went beyond the teaching of Scripture. Their rejection of the truth about Jesus had failed to meet the threshold of biblical knowledge required for salvation, so they were not to be trusted.


Question 4:

What practices can help us discern truth 

from false teaching?


The error of these deceivers surrounded cardinal doctrines of the Christian faith. That’s why John called them “antichrist.” Their primary error was teaching that Jesus was not actually human. This was a heresy that was later called Docetism. Though they agreed that Jesus was divine and even God, they rejected Jesus as God in the flesh. They rejected the related theological concept that Jesus Christ was and is the God-Man, fully God and fully man, with two natures in one divine person. This biblical teaching is known as the “hypostatic union” and is foundational to our faith.

Jesus’s humanity was important for Him to be our sacrifice and to represent us before God as mediator. By rejecting Jesus’s human nature, these deceivers undermined the incarnation (God becoming flesh), which was necessary for Jesus to be the Messiah.

This passage is so relevant to us because we live in a time when some have such a lackadaisical view of truth and shallow knowledge of Scripture that we could see such an error being tolerated. The danger of accommodating false doctrine or not remaining in Christ’s teaching is a constant threat in the lives of believers. If our work is not built on the truth, the impact of the gospel will be stifled in our lives.


Question 5:

Why is it important that our group keep both 

truth and love at the center of all we do?


Engage


WALKING WITH GOD


How would you grade yourself concerning John’s three walks? On each scale below, 1 is the lowest and 10 in the highest. Write a prayer asking God to help you grow in Christlikeness.


Walking in truth


1 2 3 4 5 6 7 8 9 10


Walking in love


1 2 3 4 5 6 7 8 9 10


Walking in obedience


1 2 3 4 5 6 7 8 9 10



My Prayer:




“Where I found Truth, there found I my God, the Truth itself.”

AUGUSTINE


LIVE IT OUT

We grow in Christlikeness as we walk in truth and love. Choose one of the following applications:


Read. Read a selection of Scripture each day this week. Why not start with the letters of the apostle John: 1, 2, and 3 John? These books have a total of seven chapters — just one per day! Then you will grow in truth.

Reinforce. Consciously reinforce your love for others by either word or deed each day this week. Start with something small like a note or compliment. It will make a difference in your life and theirs. Then you will deepen your love.

Reconcile. Identify someone you’ve had difficulty loving unconditionally. Pray for this person daily and ask God for an opportunity to either forgive or seek forgiveness this week. Then you will model obedience.


Second John is another reminder of our sanctification. Being set apart can be summarized in three actions: truth, love, and obedience. Commit to embody each to a watching world. 


Teacher Notes:



What is the opposite of Holy?





Click Play to Watch


The Bible says in Matthew 6:24,

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” 



Ancient Greek actors were called hypocrites, a Greek word meaning “one who wears a mask.” These hypocrites shielded their identity to play a role as someone else.

Today, some Christians are called hypocrites: mask-wearing fakes. This perception may be unfair and perhaps unfounded, but it’s still believed by many in our culture.

 

Acting in movies may be harmless. But when nonbelievers perceive that a Christians’ spirituality is an act, the results can be disastrous.




2 John is a simple read – it’s only 13 verses. John writes to emphasize the basics of following Christ. And that is TRUTH & LOVE – and he also warns against false teachers.

Truth and Love are frequently discussed in our world, but seldom practiced.

 

Walk in Truth

 

2 John 1-4

The elder: To the elect lady and her children, whom I love in the truth — and not only I, but also all who know the truth — because of the truth that remains in us and will be with us forever. Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. I was very glad to find some of your children walking in truth, in keeping with a command we have received from the Father. 


From politicians to salesmen, people conveniently ignore or conceal facts and use words to enhance positions or sell products. Perjury is common, and integrity and credibility are endangered species. Words, twisted in meaning and torn from context, have become mere words for ego building. It’s not surprising that we have to “swear” to tell the truth.

 

 

What serves as a source of truth for people in general?

·      Bible – the world – science – your own truth – moral - Satan

 

 

What does it mean to walk in truth?

Walking in truth means to bring our lives into conformity with God’s revealed truth. We should stand firm in the truth of God’s Word, teach the truth plainly, and take it as the starting point for our moral decisions. Moreover, we should reflect God’s trustworthiness and faithfulness in our daily lives.

“Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart” (Proverbs 3:3)

 

The Bible speaks a lot about truth. Jesus says He is the truth (John 14:6), Isaiah calls the Lord “the God of truth” (Isaiah 65:16), and the apostle John rejoices to find Christians “walking in the truth, just as we were commanded by the Father” (2 John 1:4). So, what is truth, and how can you walk in it?

 

In the Bible, truth is closely connected to God. Apart from Him, there is no absolute truth. Jesus’ claim “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6). People search for “their own truth”. But the Bible makes clear that there is absolute truth in God. Truth is the reality God has created and defined. All truth must ultimately be defined in terms of God. This truth is both doctrinal and moral in scope.

 

God’s Word is truth (John 17:17). It is reliable and never changes. Knowing and accepting the truth about God, about our own sinful hearts, and about God’s salvation plan is of life importance.

Satan tries to deceive people: God’s enemy Satan always tries to lure people away from the truth. He did that with Adam and Eve, when he told them lies about God’s character and intentions, and so tempted them into disobedience (Genesis 3:4-6). And he is still trying to deceive people. The Bible is full of warnings of false teachers who are actually serving Satan instead of God (2 John 1:7).

God leaves no room for “different opinions” or “alternative facts” when it comes to Jesus’ identity and His ministry of salvation. He announces His wrath against “all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18, see also Revelation 20:10 for God’s final judgment on Satan as the ultimate deceiver).

 

Believers are to be identified as a people of sincere love who are living according to gospel truth.

 

John, who wrote the letter after being exiled by the Roman Emperor on the Greek island of Patmos. The primary purpose of this epistle is to address a destructive teaching. John warned them about divisive ideas being taught among members in their local church. It involved errors about the identity and nature of Jesus Christ. The deceptive teaching involved two grave offenses being committed:

·      Heresy: False teaching regarding a major Christian doctrine.

·      Blasphemy: Teaching or behavior corrupting the name or character of God.

Three key teachings are outlined that will keep us from the type of theological error that could cause us to abandon the faith. These same principles undergird the doctrine of sanctification that serves as the cornerstone to Christian discipleship. Together, these principles make us set apart in the way we live.

The three principles of growing in Christlikeness are abiding in:

1.   Truth (vv. 1-4),

2.   Love (vv. 3,5-6), and

3.   Obedience (vv. 4,6,8-9).

 

We are living in a time when many deny that truth exists at all. Others acknowledge the existence of truth, but deny it is knowable with any certainty. And still others reject any obligation toward truth. In contrast, the Bible commands us as believers to walk in truth. The word “walk” is a synonym meaning “to live.” God expects and commands believers to walk or live and abide in harmony with truth. We are to know the truth and believe the truth, particularly as it is articulated in sacred Scripture — the Holy Bible.

  

 

Walk in Love

 

2 John 5-6

So now I ask you, dear lady — not as if I were writing you a new command, but one we have had from the beginning — that we love one another. This is love: that we walk according to his commands. This is the command as you have heard it from the beginning: that you walk in love. 


How would you describe this kind of love?

Love is more than an emotional appeal; it is a commandment from the Lord. Love is active; it is something we do much more than something we feel. Our obedience to the commandments of God is our expression of love to Him and will show us how to live with love toward others.

Jesus’s unconditional love was the cornerstone of John’s teaching. The command to love one another was primarily directed to believers and for believers (2 John 5). While Christians should certainly love unbelievers as those for whom Christ died, the primary instruction here — and at the establishment of the new covenant during the Lord’s Supper — is directed to, for, and between Christians.

Our world has radically misunderstood love with ideas and images that are far from biblical.

Biblical characteristics of love are patience, kindness, gratitude, humility, sacrifice, and protection. Most importantly, love never delights in what God’s Word calls evil. It rejoices in the truth rather than rejecting it (1 Cor. 13:4-7).

 

Our world is filled with its words – popular songs, greeting cards, media counselors, and romantic novels shower us with notions and dreams of idyllic relationships and feelings. Real love, however, is scarce – selfless giving, caring, sharing, and even dying. We yearn to love but see few living examples of real love. Plentiful are those who grasp, hoard, and watch out for “number one.”

 

Christ is the antithesis of society’s prevailing values, that is, falsehood and self-centeredness – for He is truth and love, in Person.

 

 

Walk in Obedience.

 

2 John 7-9

 Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist. Watch yourselves so that you don’t lose what we have worked for, but that you may receive a full reward. Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.


Those who deny the humanity or divinity of Jesus are not to be trusted but recognized as the deceivers and antichrist they truly are. Be careful not to allow false teaching to take root in your life. The Lord will honor our faithfulness to Him. The way to the Father is through the Son.

False teachers were a dangerous problem for the church that John was writing to. His warning against showing hospitality to false teachers may sound harsh and unloving to many today. But these people were teaching heresy that could seriously harm many believers - for eternity.

 

How do we keep from being pulled-in to

the deceptions of the world?

 

We must be grounded in the teachings of Christ and walk in obedience to them.

This passage is so relevant to us because we live in a time when some have such a lackadaisical view of truth and shallow knowledge of Scripture that we could see such an error being tolerated.

The danger of accommodating false doctrine or not remaining in Christ’s teaching is a constant threat in the lives of believers. If our work is not built on the truth, the impact of the gospel will be stifled in our lives.

 

 

Final Thought

A common criticism of Christians is that we are hypocritical, judgmental, and unloving. Christians might disagree with that statement, nonetheless that is the perception by many outside the church.

Question

How do we change the perception?

Conclusion

We can begin by living holy lives set apart to Christ. I’m not talking about a holier-than-thou attitude, but rather a way of living that is clearly marked by love, truth, and obedience. When we walk obediently in truth and love, we are walking like Christ, which brings Him glory. That goal ought to be the desire of every believer.

 

We grow in Christlikeness as we walk in truth and love.




Thursday, August 3, 2023

Class Lesson August 6, 2023

4. Set Apart in the Way We Think




Question 1: 

When have you been surprised that you changed your mind about something?


THE POINT

Living for Christ changes the way we think.


THE BIBLE MEETS LIFE

Journalist Malcolm Muggeridge (1903-1990) was a British sympathizer to Communism. Traveling to Moscow in the 1930s, he learned his naïve enthusiasm was misplaced. He soon realized that the USSR’s Joseph Stalin was responsible for the Great Famine’s ten million victims.

Disillusioned, Muggeridge volunteered for Britain during World War II and became a spy. Unable to shake feelings of a meaningless existence, he went to a remote African beach to commit suicide. There he swam out into the black watery abyss.

After reaching a considerable distance from the shore, exhausted, he realized he no longer wanted to die. Fearful he would never make it, his desperate desire to live ultimately brought him back.

Muggeridge began to find success as a writer after the war. Ultimately, he found Christ. This radically changed his thinking and his writing changed as well. Infused with penetrating force and moral clarity, Muggeridge became one of the greatest journalists of the twentieth century.

Muggeridge learned that living for Christ changes the way we think. In this session, we’ll discover how life takes on new meaning when we live for Christ, instead of ourselves.


WHAT DOES THE BIBLE SAY?


Romans 12:1-2

1 Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship. 2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.


Romans 12 forces us to look backward to Romans 11 to see what was happening. This is important and will bear on the meaning of this study. Keep in mind that Paul had addressed the book to the believers in Rome (1:7). At some parts of the book, he spoke to believers in general. In other portions, he spoke about issues relevant to Christians from a Jewish heritage or from a Gentile heritage.

In chapters 9-11, Paul addressed how God viewed the Jews in light of the covenants, and the divine prerogative to include Gentiles in His gospel plan. Paul reminded Roman Gentile believers that the grace of God had come to them through the new covenant. This new sacred agreement between them and God had been occasioned by the failure of the Jews to fulfill all the responsibilities of the conditional agreement called the old covenant. This fact, and the reality that animal sacrifice was ultimately an impermanent and insufficient means of removing human sin, made a new covenant necessary (Heb. 10:4-10). Jesus personally fulfilled the terms of the old covenant and initiated the new covenant at the moment of His death and fulfilled through His resurrection three days later.

It was on this basis that Paul issued several challenges to the Roman believers. He argued that in view of the mercies of God upon both Jews and Gentiles as seen in the lavish provisions of the old and especially the new covenant, they were duty-bound to do what God was commanding.


Question 2:

How has your mind been renewed or transformed since 

beginning a relationship with Christ?


In a direct reference to the sacrifices of animals’ bodies in the old covenant and Christ’s bodily sacrifices in the new, they were urged to present their own “bodies as a living sacrifice, holy and pleasing to God.” Paul considered this an act of true worship, appropriate and fitting in light of what God had done for them—and for us.

Offering our bodies as a living sacrifice is biblical, but also practical. In a previous session, we learned how the Bible views the passions and tendencies of our physical bodies as a source of frequent temptation and disobedience to God. We were commanded to put the deeds of the flesh to death and to consider our bodies as being dead to sin (Rom. 6:11). Here, God balances that point by giving a positive view of our bodies—telling us that they are capable of being offered as a sacrificial form of worship that God welcomes.

In addition, the believers in Rome were told not to be conformed to the present age, but to live in a way that is spiritually countercultural. Because living for Christ changes the way we think, this leads to a renewed mind, resulting in personal transformation. Transformation is a spiritual condition so radical that the Bible uses the biological term “metamorphosis.” Transformation means “to change form.” When we become a child of God, our entire perspective—our value system, ethical standards, morality, and worldview—begins to undergo a complete and transformational shift. This is what God intends.


Question 3:

What habits do we need to practice in order to have our thinking changed?


Romans 12:3-5

3 For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one. 4 Now as we have many parts in one body, and all the parts do not have the same function, 5 in the same way we who are many are one body in Christ and individually members of one another.


Having challenged the Romans to devote themselves to a new level of transformative thinking and living, Paul quickly pivoted to warn believers to be circumspect in how they view themselves. He knew that possessing great knowledge and having unique spiritual experiences with God could lead a person to develop spiritual pride. Pride attempts to rob God of His glory. That realization is behind Paul’s warning.



Engage


LIVING FOR CHRIST


Rank the commands from this passage for yourself– from 1 (I do this the most consistently) to 10 (I do this the least of all the commands in this list). Put a star by one or two where you would especially like God’s help to grow.


____ I love others without hypocrisy (gossip, malice, unkindness in my heart).

____ I hate what God calls evil, and focus on and hold tight to what He calls good.

____ I truly love other believers and consider them my brothers and sisters.

____ I look for ways to take the first step in loving and honoring fellow believers.

____ I am diligent and fervent in how I walk in the Spirit and serve the Lord.

____ I seek to live with hope and a rejoicing heart.

____ I am patient when I face affliction and difficulties.

____ I am diligent and committed to live in a constant state of prayer.

____ I strive to be open-handed and generous to meet the needs of others.

____ I welcome others into my real life.


“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

2 CORINTHIANS 10:5


In many cases, pride manifests by people thinking too highly of themselves (narcissism). Today’s social media has only exacerbated this problem, as people create carefully constructed and radically idealized views of themselves. But some have the opposite problem. Having a perilously low view of oneself is also biblically inadequate (echoism). Such people struggle with debilitating feelings of inadequacy and anxiety. These are examples of being self-absorbed and can cause depression because they are out of spiritual balance. Paul addressed both.

Paul built on this rejection of self-comparison by saying “in humility consider others as more important than yourselves” (Phil. 2:3). When we embody this attitude, we exhibit a posture of serving others in the way God has equipped us. We are no longer self-absorbed or self-conscious. We begin to demonstrate the personal dignity and others-centered focus needed to serve one another. As Christians recognize themselves as members of Christ’s body, each part knows its place and the work of God through the church becomes coordinated in executing God’s will in their congregation, community, and the world.


Question 4:

What are some ways we think wrongly about ourselves?


Romans 12:9-13

9 Let love be without hypocrisy. Detest evil; cling to what is good. 10 Love one another deeply as brothers and sisters. Take the lead in honoring one another. 11 Do not lack diligence in zeal; be fervent in the Spirit; serve the Lord. 12 Rejoice in hope; be patient in affliction; be persistent in prayer. 13 Share with the saints in their needs; pursue hospitality.


As Christians express their God-given roles in the body of Christ, love is made manifest. The expression of spiritual gifts within a congregation result in the edification of the church. But it doesn’t stop there. The same love that characterizes believers’ devotion to God and relationship to one another is also seen in how we live in the world. The transformed believer becomes an agent of God’s work and witness in Christian living (vv. 1-2), Christian ministry (vv. 3-8), and Christian ethics (v. 9). Each of these has a love motivation.

Indeed, love would be what set Christians apart in the eyes of the world. Paul gives several imperatives that help us focus on what it means to live a sacrificial life:

  • We are to love without hypocrisy. Love and pretense can’t exist together, and love has little to do with sentiment.
  • We are to detest evil and cling to what is good. Love isn’t real if it doesn’t discriminate between evil and good.
  • We are to love one another deeply as brothers and sisters and take the lead in honoring one another. Paul describes believers as family and calls us to that kind of significant and sacrificial love.
  • We are not to lack diligence in zeal. Instead, we are to be fervent in the Spirit and to serve the Lord.
  • We are to rejoice in hope, be patient in affliction, and persistent in prayer. Our hope is a certain hope, one based in the Person of Christ Himself. A rejoicing people is more likely to be a loving one. Prayer will help in this regard.
  • We are also to share with the saints in their needs and to pursue hospitality. Of course, we are to share with people far from God too, as we are able. But God’s people are the first priority. One of the ways we do that is through our hospitality.


This is the way we are to live. Our love should be without hypocrisy—a love for good, and a hatred of evil. Our attitudes and behaviors must be characterized by honor, diligence, patience, persistence, hospitality, and generosity. But everything should be motivated by love. That’s what sets us apart from the world.


Question 5:

What do you think our group does well when it comes to these verses?


LIVE IT OUT


Living for Christ changes the way we think. Choose one of the following applications:

Recognize. Assess your self-image. Evaluate whether your view of yourself is consistent with how God sees you. If you identify spiritual pride, be quick to confess it and root it out wherever it can be found.

Read. Spend some time working on the transforming of your mind. We know that this is God’s work, but God uses means. Consider reading a book like The Mind of Christ by T. W. Hunt.

Reproduce. Connect with a Christian friend to share what you have learned. Set an appointment this week and encourage that friend to share principles from this session with another person the following week.


Living for Christ changes the way we think. The truths of this lesson should make their way into our daily Christian lives—so God can transform our lives and be a blessing to others for the glory of God. 

Tuesday, July 25, 2023

Class Lesson July 30, 2023

3. Set Apart but Not Alone




Question 1: What makes the wisest person you know seem so wise?


THE POINT

The Holy Spirit helps us know how to live holy lives.


THE BIBLE MEETS LIFE


On a recent trip to Europe, I visited Greece, known for producing the greatest minds in history. Interestingly, the word “philosophy” comes from a Greek term, meaning “Lover of Wisdom.”

For centuries, many considered Greece’s Oracle at Delphi to be the single-greatest source of wisdom. The Oracle’s priestess, Pythia, was sought out by people from around the world, in hopes of learning what the so-called god, Apollo, might say through her about purifying guilt, the future, and the will of his father, Zeus. Later in Athens, Socrates, Plato, and Aristotle spent their time discussing the latest and greatest ideas. A little later, the Roman Empire gifted the city of Athens with Hadrian’s Library, one of the greatest collections of human knowledge in existence.

The Greek tradition sought to understand the “good life.” They pursued the virtue of wisdom, but these were not rooted in the wisdom of God. The apostle Paul exposed this deficiency during his visit to Athens and to other Grecian cities during his missionary journeys (Act 17:16). Now, like then, people desperately search for advice about how to live. In this session, we will learn how the Holy Spirit helps us know how to live in ways that please God.


WHAT DOES THE BIBLE SAY?


1 Corinthians 2:6-9

6 We do, however, speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing. 7 On the contrary, we speak God’s hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory. 8 None of the rulers of this age knew this wisdom, because if they had known it, they would not have crucified the Lord of glory. 9 But as it is written, “What no eye has seen, no ear has heard, and no human heart has conceived — God has prepared these things for those who love him.”


Though we live in a world that appears infinitely more advanced than the first century, the issues raised by the apostle Paul in 1 Corinthians are largely the same. He was witnessing the deficiencies of the wisdom of the age and of its rulers who were “coming to nothing.” The utter hopelessness of it all, even as we drown in knowledge and worldly wisdom that was unimaginable only decades ago, has produced a pandemic of emotional pain and personal meaninglessness.

In contrast, God’s children have access to the fountain of wisdom, the Holy Spirit. He teaches us through our inner being by shining a divine spotlight on the Word of God and illuminating its truth. Divine knowledge is far more than the facts, trivia, and technical knowledge found on the internet. God’s hidden wisdom far overshadows all that is available to us in the hallowed halls of today’s universities, global think-tanks, and other religious communities.


Question 2:

What are some areas where you see God’s wisdom contradict worldly wisdom?


Like the apostles before us, believers with minds anointed by divine discernment and the authority of Scripture possess a cohesive worldview and insight into truth. These help us know how to live holy lives that are set apart, even when we find ourselves alone, confused, deserted, or estranged. When communicating to others using the authority of Scripture, God can use us to speak truth into peoples’ lives. This uncommon wisdom is a mystery to many around us, including many societal, educational, political, and religious leaders.

Now, as in Paul’s time, believers speaking truth given by the Spirit and Word of God are mocked and made the target of others’ derision and ridicule. That same spirit of anti-Christ is the one which led to the crucifixion of our Lord and that is a source of persecution for Christians today. God’s children must reject the thought that any of our spiritual insights represent our own intellectual brilliance. We should also disavow other people’s praise of what they consider our own shrewd thinking or penetrating discernment. Any genuinely valuable insight we have is nothing more than a reflection from the Person of God. Even so, the student of Scripture who submits to the Holy Spirit often encounters truths that are too wonderful for us and too lofty to attain (Ps. 139).


1 Corinthians 2:10-13

10 Now God has revealed these things to us by the Spirit, since the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except his spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God. 13 We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, explaining spiritual things to spiritual people.


Our brains are endowed by God with tremendous capacities. Though God’s inspired, infallible, and inerrant Word came from the heart and mind of God, it was filtered through the brain of a prophet, apostle, or other divinely-anointed scribe who wrote it down. It’s hard to imagine that God, the Ancient of Days, didn’t give His divine truth directly to the world without the involvement of humans in the process. Instead, He chose to use select, deeply faithful, but also flawed people, to assist in the transmission of sacred Scripture. As it was, the Holy Spirit aided the process to prevent human error in the texts that were written. Divine wisdom passed through human authors’ Spirit-enabled minds, and ultimately into sacred writ—hand-written Scripture.

Something commonly misunderstood by people unfamiliar with how God fashioned humanity is the fact that the brain and the mind are not the same thing. Only persons have minds and identities. This includes God, angels, and humans. So, while the brain is part of the body, the mind is part of what we think of as the spiritual nature of humanity. Not only does that truth bear out in Scripture, but evidence of this has been discovered in modern brain research.1 In short, humans are not merely made of matter; we also have an essence that is immaterial, non-corporeal, and spiritual. As believers consider the wonder of how God created us, we must understand that without the ministry of the Holy Spirit, we’ll be utterly incapable of understanding the things of God. A mind unsubmitted to the authority of the Spirit will unwittingly find its way to misunderstand God’s actions in our lives.

The Holy Spirit greatly affects and enables our ability to meditate on truth, interpret Scripture, and discern error. This ability is freely available to every fully-surrendered believer, and not just to rare classes of disciples with seminary degrees or decades in the faith. We are able to understand the things of God and live them out because the Holy Spirit empowers us. As this happens, God imparts wisdom through His Spirit. With the Spirit’s help, He often grants us the ability and opportunity to communicate what He’s taught us to others. As He does, we become sources of blessing to others through helping them understand the deep truths of God.


Question 3: 

When has the Holy Spirit helped you apply a truth from Scripture to your life?


1 Corinthians 2:14-16

14 But the person without the Spirit does not receive what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually. 15 The spiritual person, however, can evaluate everything, and yet he himself cannot be evaluated by anyone. 16 For “who has known the Lord’s mind, that he may instruct him?” But we have the mind of Christ.


Becoming a Christian is not mere behavioral change. We must reject the idea that Christian faith is the equivalent of getting religion or pulling oneself up by one’s bootstraps. This is a radical misinterpretation of the change that Christ imparts at salvation. Becoming a child of God is nothing less than being born from above (John 3:4).


Question 4:

How do we see the world differently as followers of Jesus?


When a person becomes a believer, it’s as if he or she is given a new set of spiritual eyes. Such a person can now see the kingdom of God. The individual no longer walks in darkness but now walks in the light and gains a new spiritual perspective. Such a person gains discerning vision that allows him or her to see life anew, from Christ’s perspective.

God’s Word refers to those who have not been born again as being “without the Spirit.” The unredeemed part of the human self is sometimes called the “old self” (Rom. 6:6). This individual, an unsaved person, doesn’t have the capacity to fully appreciate or interpret the things of God. Such a person’s thought process is so spiritually upside-down compared to divine wisdom that God’s point of view is considered foolishness.

But at salvation, we receive the Spirit of God. This change is so radical that the believer becomes increasingly like Christ and no longer conforms to the values of the world. This difference is so explicit the Bible calls believers “strangers and exiles” (1 Pet. 2:11). Armed with this new perspective, we become equipped with discernment that was previously inaccessible. The child of God is able to evaluate everything through this enhanced spiritual discernment, but he or she must still have the courage to reject concerns about others’ disfavor for acting differently. These attributes are a part of what it means to develop a biblical worldview.


Question 5:

How would you describe someone who has the mind of Christ?


Engage


LIVING IN GOD’S WISDOM


What does it mean to live in the wisdom of God? Use the acronym below to record some of the signs of someone who receives wisdom from God.


W


I


S


D


O


M


“Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.”

ANDREW MURRAY


LIVE IT OUT

The Holy Spirit helps us know how to live holy lives. Choose one of the following applications:


List. Make a list of areas where you need wisdom. Take those things to God in prayer, asking for His Holy Spirit’s guidance.

Refine. Conduct an inventory of the sources that help you make decisions in life. Ask God for greater discernment in discriminating between them. Classify these sources by subject area (such as finances) and their degree of reliability; then eliminate resources that could betray your judgment or lead you astray.

Partner. Look for a godly mentor in one or more of the areas listed above. Schedule regular time together to grow in wisdom with God’s help.


We are commanded to live lives of holiness; we cannot do it on our own. Let’s actively take these steps to seek the Holy Spirit’s help.

Teachers Notes:




Click Play to Watch









We weren’t created to be human doings. We were created in God’s image as human beings to communicate and walk in harmony with Him. 

Doing is the result of Being


Birds sing because they are birds; they do not sing to become birds. They sing, fly, and feather their nests because of who they are. So, what God really wants is for all our doings to emanate from our being. He has no interest in actions that have no connection with our hearts. Whatever we do for God must come from a place of overflowing love, worship, and surrender.

The first thing God wants us to do is to accept His offer of salvation. When we put our faith in Christ’s death and resurrection, we can fulfill our purpose of knowing and glorifying God (Last week’s lesson - Romans 6:1–6). God takes on the job of transforming us (Mr. Miyagi) so that we become more like Jesus. After we are saved, God wants us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). When God adopts us into His family (Romans 8:15), we begin a new relationship with Him that affects every aspect of our lives. Rather than making decisions to please ourselves, we make decisions that will please the Lord (2 Corinthians 10:31). Those decisions will be supported by the Bible, affirmed through godly counsel, and acted on through the power of the Holy Spirit (Galatians 5:16, 25).

 

Our lesson today tells us that as followers of Christ, we are not left alone to find this path, this door, this truth, this wisdom to live holy lives. In fact, we have access to the fountain of true wisdom – the Holy Spirit. The Holy Spirit indwells every believer and helps us understand God’s truth – this is the greatest wisdom of all.


The verses for this session are part of a larger section in the letter in which Paul addressed primary concerns he had for the church. They had become so impressed with themselves, their giftedness, and wisdom, that they valued their accomplishments over the genuine work of the Holy Spirit. Paul confronted their thinking to impress upon them the urgency of relying on the Holy Spirit to guide them in knowing and doing God’s will and living holy lives.

 

 

1 Corinthians 2:6-9

We do, however, speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing. On the contrary, we speak God’s hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory. None of the rulers of this age knew this wisdom, because if they had known it, they would not have crucified the Lord of glory. But as it is written, “What no eye has seen, no ear has heard, and no human heart has conceived — God has prepared these things for those who love him.”

 

God’s wisdom is a hidden wisdom, and it is 

greater than any other wisdom. 

God’s message of salvation is God’s alone; it is not something we must figure out for ourselves. God has revealed His message, which was in His mind from eternity, so that we might receive eternal life and enjoy the glory of His kingdom. The message of salvation through the cross of Christ stands in contrast to the wisdom of the world order, the faddish thinking of the times, and the misguided messages of influential people.

  

Where do you see God’s wisdom 

contradict worldly wisdom?

   

1 Corinthians 2:10-13

Now God has revealed these things to us by the Spirit, since the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except his spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God. Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God. We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, explaining spiritual things to spiritual people.

 

 

The Holy Spirit helps us understand the things of God.

There are wonderful truths that God has prepared for us who believe and love Him - they are beyond anything we can conceive by relying on our human faculties. God reveals His wonders to us through His Spirit, who as God, knows the deep things of God and communicates them to us.

 

 

 

1 Corinthians 2:14-16

But the person without the Spirit does not receive what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually. The spiritual person, however, can evaluate everything, and yet he himself cannot be evaluated by anyone. For “who has known the Lord’s mind, that he may instruct him?” But we have the mind of Christ.

 

 

 

The Holy Spirit gives us a new and set apart perspective. 

God has given us His Spirit to understand everything He has provided. Without the Spirit, we can’t understand spiritual things or exercise spiritual discernment. The person without the Spirit sees these things God did through Christ as foolish. If we surrender to the control of the Spirit, we can learn to think like Christ.

 

How do we see the world differently 

as followers of Jesus?

 

Becoming a child of God is nothing less than being born from above (John 3:4). When a person becomes a believer, it’s as if he or she is given a new set of spiritual eyes. Such a person can now see the kingdom of God. The individual no longer walks in darkness but now walks in the light and gains a new spiritual perspective. Such a person gains discerning vision that allows him or her to see life anew, from Christ’s perspective.

 

Question

So, what do I need to do to understand the spiritual things of God, and to see things as Christ sees them? 

 

“Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.”

ANDREW MURRAY

 

 

In an interview in 1994, Paul McCartney said of “The Long and Winding Road”: “It’s rather a sad song. I like writing sad songs, it’s a good bag to get into because you can acknowledge some deeper feelings of your own and put them in it. It’s a good vehicle, it saves having to go to a psychiatrist.” He later said that the song was “all about the unattainable; the door you never quite reach … the road that you never get to the end of.”

 

The Long and Winding Door

The long and winding road that leads to your door

Will never disappear, I've seen that road before

It always leads me here, lead me to your door

The wild and windy night that the rain washed away

Has left a pool of tears, crying for the day

Why leave me standing here?

Let me know the way

Many times I've been alone, and many times I've cried

Anyway, you'll never know the many ways I've tried

And still, they lead me back to the long and winding road

You left me standing here a long, long time ago

Don't leave me waiting here

Lead me to your door

But still, they lead me back to the long and winding road

You left me standing here a long, long time ago

Don't keep me waiting here

Lead me to your door

 

 

Conclusion

God’s Truth is the unattainable door that so many can’t reach no matter how many times they try. But for the believer - the Holy Spirit indwells to helps us understand and find the door to God’s truth – it’s the greatest wisdom of all.