Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Tuesday, March 14, 2023

Class Lesson March 19, 2023

 

3

Jesus Gave Me Grace and Forgiveness

Question 1:

What are some of your favorite stories of forgiveness?


THE POINT

Jesus took my guilt and set me free.


THE BIBLE MEETS LIFE

Several years ago, I was preaching on forgiveness. I spoke of how God had forgiven us and, therefore, we needed to forgive others. The very next day, a man was waiting in my office to speak to me about my sermon. To know someone wants to “discuss the sermon” fills every pastor with a note of uncertainty. Will this be praise or a heavy critique? Was he going to point out some ill-advised illustration I had used? Was he going to critique my interpretation of the text?

What I found was a man in tears. He told me that he had done some horrible things in his life, and he wasn’t sure he could ever be forgiven. Many people live under this heavy burden. They know the pain they have caused, and they live daily in shame and guilt. The good news I shared with this man is the same good news that is available to all. Jesus came to forgive and to give grace to all who will trust in Him.


WHAT DOES THE BIBLE SAY?

John 8:2-6a

2 At dawn he went to the temple again, and all the people were coming to him. He sat down and began to teach them. 3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say?” 6a They asked this to trap him, in order that they might have evidence to accuse him.

There are few encounters recorded in the Scripture that are more thought-provoking than the woman caught in adultery. I suppose this is because it’s easy to see ourselves in the text. Sometimes we can see ourselves as the sinful woman. We have messed up big time, everyone knows it, and we are looking for any grace we can get. Other times we can identify with the self-righteous religious leaders who wanted to stone others. We look at someone’s sin and, in our zeal for truth and righteousness, we forget what it was like to be the one in need of grace. We are more interested in revenge or exacting justice.

Question 2:

Why is our first reaction often to judge others?

The religious leaders brought to Jesus a woman who had been caught in the act of adultery. Let’s not pass by this too quickly. They didn’t bring her to Jesus to determine if she was innocent or guilty. She was guilty. She had “done the crime” and she was about to have to “do the time.” One interesting thing about this situation is that the guilty man is nowhere to be found. The law of Moses (Deut. 22:22) called for both guilty parties to be killed, but in this instance, they only brought the woman. This is our first indication that they were more interested in testing or accusing Jesus than they were in keeping the law. They were clearly more concerned with wiping out the Messiah than they were with wiping out the sin.

The test was set up this way. If Jesus said they should stone the guilty woman, then He would be viewed as cruel and a man without mercy. This would surely turn the people against Jesus. If Jesus ignored the woman’s blatant sin, then the leaders had cause to say Jesus had no regard for the law and the Scriptures. It seemed like the perfect trap.

The easiest response would have been for Jesus to refuse to get involved. He could have just affirmed the truth of Scripture and moved on, leaving the woman to face the consequences for her sin. However, Jesus, being full of compassion and grace, loved this woman and knew what was really happening. He knew she was guilty, but He refused to leave her at her worst moment. We are like this woman; we’re all guilty of breaking the law of God. None of us are righteous (Rom. 3:10). We are sinners to the core, and yet Jesus, seeing us at our worst, chose to die for us, the righteous for the unrighteous.

John 8:6b-9

6b Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center.

We’d love to know what Jesus wrote on the ground, and many have speculated. I’ve often heard that Jesus was writing the sins of all those standing around. If this were the case, it would be easy to see why the men dropped their rocks and walked away. We really don’t know what Jesus wrote, but the text seems to indicate that the power wasn’t in what He wrote, but in what He said.

The religious leaders were persistent. They didn’t ask just once, but they continued to press. When Jesus gave them a response, it wasn’t the response they were expecting. They were expecting a “gotcha moment,” but they were the ones who were “got.”

Several years ago, I was pushing for some changes in our church that I felt were going to be beneficial to our future. I had painstakingly taught through the Scripture on these issues and felt like these changes were going to better align us with the biblical mission and structure of what is called for in Scripture. After talking with our leadership and putting together a plan, we began to present it to the church body in a series of what we called “asking and listening sessions.” We conducted several of these meetings where people could hear me explain the changes in a smaller setting and then ask any question or make a comment.

At one of these sessions there was a man who wasn’t a big fan—OK, he hated the plan—of what we were proposing. When his turn came to speak, he made the mistake of using the history of the church as a reason for not doing something the Bible was clear about. When I graciously responded that the Scripture was more important than what the church had done historically, he blurted out “I don’t care what the Scripture says; we have never done it like this.” In that moment everyone in the room embraced the plan and we never looked back. In that poorly-phrase and ill-timed comment, the church took an even deeper look into Scripture and decided to move forward with the plan. What this man thought would drive home his viewpoint actually drove people away from his viewpoint and toward the truth. In a similar way, the religious leaders’ plan backfired.

The first to recognize the impact of Jesus’s words were the older men. We aren’t told why, but perhaps they were the first to leave because of their life experiences or the depth of their own sin. Whatever the reason, they dropped their stones and walked away while Jesus bent back down to write in the dirt again. The reality is that all of us are sinners and we share a common outcome: death.

Question 3:

When are you most tempted to “throw stones”?

John 8:10-11

10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?” 11 “No one, Lord,” she answered. “Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

The right question can be powerful. It can engage us, draw us in, and force us to reflect and respond. The Bible is full of more important questions. “Who do you say that I am?” (Matt. 16:15). “What must I do to be saved?” (Acts 16:30). To this woman brought before Him, Jesus asked two questions that had life-changing answers. Jesus asked her, “Woman, where are they? Has no one condemned you?” This woman was facing death at the hands of the Pharisees, but then the Messiah spoke. Jesus didn’t say much, but His words were poignant and powerful. Jesus’s questions pointed to a great truth for this woman: her accusers were gone!

This same Messiah who refused to condemn this woman caught in the act of adultery is the same Messiah who came to save you and me. We are just as guilty of sin. Just like her, we deserve to die, but instead we are given life through faith in Christ. Jesus offers us the same grace-filled truth He gave to this woman: “Neither do I condemn you.”

Question 4:

How can we communicate to others they are sinners without condemning them?

Note the last words of Jesus to this woman as she soaked in His grace. “Go, and from now on do not sin anymore.” This is the heart of repentance. It means that we receive the gift, turning toward the Savior and away from sin. It means we walk away different than we came. We draw close to Him and away from the world. Repentance coincides with grace.

We don’t repent in order to receive grace. Notice that Jesus told the woman she was not condemned before He told her to stop sinning. We repent as we see the gracious gift of Christ applied to our lives. Through grace we are set free from the law of sin in our lives. “Therefore, there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death” (Rom. 8:1-2). Do you stand boldly in the grace of Jesus, no longer condemned, or are you still struggling with the accuser trying to live under the law of sin? Embrace the freedom Jesus provides.

Question 5:

In what ways does this encounter clearly demonstrate the gospel?

FREE FROM SIN


Use the space below to draw a picture that represents the concept of “sin” for you. This could be a specific memory from your childhood, an abstract representation of sin, an illustration, or whatever else comes to mind. You could also write a lyric from a song.








“The way to no longer feel guilty is not to deny guilt, but to face it and ask for God’s forgiveness.”

RANDY ALCORN


LIVE IT OUT

Jesus took my guilt and set me free. Choose one of the following applications:

Confess sin. What are some ways sin has reared its ugly head in your life? Take a moment and think about the consequences of that sin. Confess those sins to Christ. “If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

Write a prayer. Most of us speak our prayers, but writing prayers can be a powerful exercise. Write a prayer of thanksgiving to God for saving you from your sin. Mention His mercy and grace. Ask Him to help you show grace to others even as He has shown grace to you.

Extend grace. Rarely a week goes by when there is not some situation that has me flustered. Someone has cut me off in traffic or one of my kids has pushed my last button. Prepare yourself now to extend grace. Extend grace to others. When you do, you reflect Christ to others.


It’s a powerful thing indeed when someone recognizes their need for forgiveness and repents. As those who have experienced that forgiveness, let’s be quick to offer that hope to others. 

Teacher Notes:




Click Here to Watch


Robert Holmes Bell Jr. (born August 23, 1970) is an American author, speaker, and former pastor. Bell founded Mars Hill Bible Church in Grandville, Michigan, and pastored it until 2012. Under his leadership, Mars Hill was one of the fastest-growing churches in America. Bell is also the author of the New York Times bestseller Love Wins and the writer and narrator of a series of spiritual short films called NOOMA.

In 2011, Bell announced his resignation from Mars Hill Church to start "a spiritual talk show in Los Angeles". Bell's 2011 book, Love Wins, had caused controversy within evangelical circles because of its teachings about hell; that controversy caused thousands to leave Mars Hill and led to Bell's departure. In 2018, there was a documentary about Bell called The Heretic. Bell denies that he is a universalist and says that he does not embrace any particular view but argues that Christians should leave room for uncertainty on the matter.

My Encounter with Jesus

The Bible is full of these stories of people that encountered Jesus in their moment of need – the lonely, the blind, and people caught in sin.

The Woman at the Well & The invalid man at the Pool of Bethesda


John 8:2-11

The Woman Caught in Adultery

There are few encounters recorded in the Scripture that are more thought-provoking than the woman caught in adultery. Why is that?

 

Our lesson says that it’s because we see ourselves in the text.

·      Sometimes we can see ourselves as the sinful woman. 

·      Other times we see ourselves as the self-righteous religious leaders who wanted to throw stones. We look at someone’s sin and, in our zeal for truth and righteousness, we forget what it was like to be the one in need of grace. We are more interested in revenge or exacting justice.

 

Jesus Gave Me Grace and Forgiveness

John 8:2-11

At dawn he went to the temple again, and all the people were coming to him. He sat down and began to teach them. Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. “Teacher,” they said to him, “this woman was caught in the act of committing adultery. In the law Moses commanded us to stone such women. So what do you say?” They asked this to trap him, in order that they might have evidence to accuse him. Jesus stooped down and started writing on the ground with his finger. When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” Then he stooped down again and continued writing on the ground. When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?” “No one, Lord,” she answered. “Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

 

………………….

 

 

Who is the universal character of this story? Why?

·      The adulterous woman – because we all are just like her

 

Who do we tend to be most like in this story? Why?

·      The Scribes and Pharisees - Self-righteous

 

Self-righteousness is a sin all people are guilty of but often oblivious to in their own selves. Jesus’ encounter with the woman caught in adultery exposes this pharisaical, hypocritical tendency in us all.

This episode provides an excellent example for us to follow when we find ourselves reacting judgmentally or with an attitude of self-righteousness toward someone else’s sin. We must remember how much God has forgiven us and that none of us has the right to throw stones (Matthew 6:14–16; Mark 11:25; Luke 6:37). God wishes to reconcile the world to Himself, and Christians are called to be ministers of that reconciliation (2 Corinthians 5:18).

 

 

Why are we so quick to throw stones at other people's sins?

When are you most tempted to “throw stones”?

Why is our first reaction so often to judge others?

Forgiveness is in short supply in our culture. We hold grudges, and sometimes we do so for years. We get easily angered with total strangers while we’re driving. We despise those who politically disagree with us, even when the issue is relatively minor.

The inability to forgive is often fueled by our need to be forgiven. While others may hold our words and actions against us, we are offered forgiveness from God, the One from whom we need it most.


What did Jesus mean when He said,

“The one without sin among you should be the first to throw a stone at her.”

From this passage we learn that we do not accuse others unless we first thoroughly search our own hearts and minds to make certain that we are pure in every possible aspect (Matthew 7:3). Also, if we must admonish someone, we should do so as instructed in Scripture; we always look to God’s glory and never cause unnecessary division or harm (Matthew 18:15), but we do work to keep the church pure. Moreover, Jesus was the only sinless person in the temple scene, and, instead of condemning the woman, He looked ahead to His work on the cross and offered her life. Likewise, we should use every possible opportunity to forgive and to reach out with the gospel and the love of Christ, always remembering that we, too, are sinners in need of the Savior (Romans 3:23).

  

How are each of us in the same situation as the woman in the story?

 

1.    I had broken God’s laws and deserved punishment.

The woman stood before Jesus as we all stand before God. We have rejected Him, His Word, and His love. We stand deserving the judgmental separation that falls on all who refuse Him. In that state we are without hope. Jesus changes that hopeless despair into joyous freedom. Some people are so caught up in the legalism of religion that they lose sight of the compassion of relationship. We need to exercise caution that we are not guilty of twisting God’s Word for our own purposes. Sin is deserving of judgment and punishment but both actions are God’s to carry out not ours.

 

In what unusual way did Jesus respond? What suggests the impatience or uncomfortable feelings of the accusers during the moments of silence after they posed their question to Jesus? Explain Jesus’s reply in light of passages like Deuteronomy 17:6-7. Why might Jesus have stooped a second time to write in the dirt? How did the woman’s accusers respond? If you were the woman, how might you have felt in this situation? What do we learn about Jesus’s desire for us in our sin?

 

 

Jesus intervened on my behalf.

We have been where she was. Condemned by our sin, Jesus intervenes or intercedes to the Father on our behalf. How will we respond?

Jesus knows the truth and knows what is in our hearts even when unspoken. No one is without sin. We are left to contemplate how we will respond to the word of the Lord. Jesus came to intervene for us and set us free.

 

 

Jesus showed me grace and forgave me.

Jesus’s mercy was to motivate her to live a new kind of life. Of course, we don’t know what she did. Even so, He has shown to us grace and forgiveness in our times of moral failure. As the apostle Paul would later write to the Christians in Rome, “There is therefore now no condemnation to them which are in Christ Jesus” (Rom. 8:1). We can live in freedom. We can claim that promise; live in that hope; all because of what Jesus has offered to us.

 

Christ did not come to condemn but to save. Christ has come that our lives may be changed. Grace and forgiveness are given with the expectation that a person will live as one who has received grace and forgiveness and is grateful for it.

 

 

 

How can we communicate to others they are sinners without condemning them?

 

Jesus took my guilt and set me free – He changed me.

How does Jesus communicate the woman's sin without condemning her?

 

Galatians 5:19–21 (NIV)

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, and envy; drunkenness, orgies, and the like. 

I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Does Jesus overlook sin?

“Go, and from now on do not sin anymore.”

 

Conclusion

The account of the woman caught in adultery is the story of an amazing act of acceptance on Jesus’s part. We stand before Him just as we are in our sin. We deserve judgment and punishment. Instead, He extends mercy and grants forgiveness. Once again, we see how valuable we are in His sight. Not trash to be thrown out but a treasure to be reclaimed. Therefore, we are set free, not to do what we choose, but to live as those who have been changed by an encounter with Jesus and His grace.

 

How does seeing how Jesus dealt with this woman in her sin help you face your own sin?

 

What lesson do you learn from this story about how to treat others who have fallen in their sin? 








 

















Monday, March 6, 2023

Class Lesson March 12, 2023

2

Jesus Restored My Life


Question 1:

When have you been thankful for rescue from a helpless situation?


THE POINT

Jesus restored what was broken in my life.


THE BIBLE MEETS LIFE

In 2004, our daughter Hadley was born. Due to some pre-existing health conditions, she was born weighing only 15.5 oz. Over the next 108 days we were on a roller-coaster ride of life and death. Some days the doctors had great news to share with us about her progress, and on other days we arrived at the NICU only to be greeted with discouraging news. At one point during that journey our daughter acquired an infection that caused her to become septic. Our doctors shared with us that there was nothing else that the medical staff could do for her. We would just have to wait and see what happened.

Hearing those words can cause you to lose your breath. We had reached the end of the medical options, but we had only begun to explore what God was capable of. Over the next several weeks, we learned to pray like never before, and as we did, God showed up. In our time of desperation, we turned to the only One who could meet our need, and He did.

WHAT DOES THE BIBLE SAY?

John 5:2-7

2 By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Aramaic, which has five colonnades. 3 Within these lay a large number of the disabled — blind, lame, and paralyzed. 5 One man was there who had been disabled for thirty-eight years. 6 When Jesus saw him lying there and realized he had already been there a long time, he said to him, “Do you want to get well?” 7 “Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

We don’t know much about the pool called Bethesda, but it was by the Sheep Gate. Here came Jesus, the Lamb of God (John 1:29) to the Sheep Gate to touch a man’s life and show Himself to be the Good Shepherd (10:11). We do know this pool was a place where the sick and the infirm would gather, and at some point along the way, something significant must have happened at this pool for it to receive the reputation as a place of healing. Over time it had become a place where it was thought that, when the waters stirred, they had healing powers.

Jesus met one man who apparently believed in the healing power of the waters when they were stirred. He had a health condition that prevented him from functioning with full mobility. Like the Samaritan woman at the well we studied about in the previous session, this man also misunderstood his greatest need. The woman thought her greatest need was a drink of water, and this man thought his greatest need was someone to help him get into the water. In both cases they had met the only one who could help them. In this man’s case, he had been suffering for thirty-eight years. We are not told if this man was thirty-eight years old and had been suffering from this infirmity his entire life or if he acquired this problem later in life. Either way, this man was well acquainted with suffering.

Question 2:

What do you find most striking about this encounter?

Jesus knew what the man’s ailment was and how long he had suffered. Jesus’s encounter with this man was no accident. In compassion, Jesus asked him, “Do you want to get well?” (v. 6). One would think the easy answer would be “Yes!” However, like we often do, the man only gave the Lord an excuse. He blamed other people for his hopelessness. Many times in my life I miss out on the blessing of God because I make excuses for my sin, my failure, or my situation instead of responding to God with humility. Just as He does in our lives today, Jesus ignored the man’s excuse and stepped in with His power and His grace. He is so good to us like that. He meets us right where we are in our hopelessness and provides what we need.

Question 3:

Why would Jesus ask the man, “Do you want to get well?”

John 5:8-11

8 “Get up,” Jesus told him, “pick up your mat and walk.” 9 Instantly the man got well, picked up his mat, and started to walk. Now that day was the Sabbath, 10 and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.” 11 He replied, “The man who made me well told me, ‘Pick up your mat and walk.’ ”

Then it happened! After thirty-eight years of suffering, this man’s life was instantly changed by a few short words spoken by the Healer, “Get up, pick up your mat and walk.” All of the pain and suffering were just gone. Jehovah-Rapha had spoken, and the man was healed—instantly, in the blink of an eye.

Jehovah-Rapha was the Hebrew name meaning, “The Lord is my Healer.” This name was first used by God when the Israelites were in the wilderness (Ex. 15:26), and much like this man waiting by a pool of water, the Israelites found their healing by the waters at Marah. It was there that God turned the drinking water from bitter to sweet and provided a promise of health and healing. What the Israelites needed was water to drink to sustain them in the present. What God provided was water that would sustain them in the moment and a promise that would sustain them in the future.

At Bethesda the man’s request was simply to receive help getting down into the water. Instead of following the man’s request, Jesus just met his need. God excels at exceeding any expectations we may have. When we come to faith in Christ, we are amazed at how deep His love is for us. We are blown away by the depths of His sustaining grace in our lives. We can’t imagine the short-sightedness of our expectations. Like the Samaritan woman and the man at the pool of Bethesda, we sometimes fail to recognize “the gift of God” (John 4:10), the One with whom we are in a relationship.


Engage

SPIRITUAL HEALING

The man in this story had a disability. He couldn’t stand or walk until Jesus healed him. List some spiritual disabilities people experience. Beside each item, list a way Jesus can heal that problem:



“The Lord is my shepherd; I have what I need. He lets me lie down in green pastures; he leads me beside quiet waters. He renews my life; he leads me along the right paths for his name’s sake.” 

PSALM 23:1-3


This man had been waiting thirty-eight years to be healed, but he was healed on “the wrong day.” At least that’s how the religious leaders viewed it. Jesus had healed this man on the Sabbath. This wasn’t against the law given by God, but it was against the rules developed by the Jewish leaders. They had a set of “guidelines” about what could and could not be done on the Sabbath.

Jesus didn’t forget that this was the Sabbath day. He knew what He was doing. This pattern of “breaking of the rules” would become the theme of Jesus’s interaction with the Jewish leaders for the next four chapters of John. The authorities’ problem with what happened was not how this man had been healed or who had healed him. They were upset because he was carrying his bed! They considered this work. Notice the lack of compassion. The Jewish leaders showed no concern for this man’s suffering, but they were extremely bothered by his “work.” We can be thankful that Jesus is full of compassion; He never overlooks our condition. Jesus saw the real need of this man and He sees ours as well.

Question 4:

How has life with Jesus exceeded your expectations?

John 5:19-21

19 Jesus replied, “Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father does, the Son likewise does these things. 20 For the Father loves the Son and shows him everything he is doing, and he will show him greater works than these so that you will be amazed. 21 And just as the Father raises the dead and gives them life, so the Son also gives life to whom he wants.”

After healing the man, Jesus was confronted by the religious leaders, leading Jesus to make a powerful claim about Himself. The crux of this claim was what would ultimately lead to His crucifixion. “Jesus responded to them, ‘My Father is still working, and I am working also’ ” (John 5:17). Jesus was claiming to be the Messiah. There can be no doubt what Jesus saying, and it was not lost on the Jewish leaders: Jesus was “making himself equal to God” (v. 18).

In verses 18-21, Jesus made three bold claims about Himself and His unique relationship with the Father.

  1. Jesus saw the Father at work and aligned Himself with that work. Being God in the flesh, and one with the Spirit, Jesus would have seen clearly what the Father was doing. Today we can see where God is at work because, as believers, we have the indwelling of the Holy Spirit (1 Cor. 2:10-12).
  2. Jesus did the work the Father showed Him. Jesus not only saw what the Father was doing, but He joined Him in it. Jesus participated because His life and mission lined up perfectly with His Father.
  3. Jesus came to give life. The very purpose for the Word becoming flesh (John 1:14) was to seek and save the lost. God sent His Son to accomplish this work. God sent His Son into the world, not to condemn the world, but to save it (John 3:17).

Just as Jesus brought physical healing to the man by the Sheep Gate through the power of His words, He has brought us spiritual healing through His death, burial, and resurrection.

Question 5:

What do these words of Jesus teach us about our priorities in life?

LIVE IT OUT

Jesus restored what was broken in my life. Choose one of the following applications:

Watch. Jesus was watching what His Father was doing. Ask God to open your eyes to people and needs around you this week. You may be surprised at what you see and hear.

Think. Think about some of the “God stories” you have heard in recent weeks. Where has God been working? Who has God been using? Write down any insights about what these stories and testimonies tell you of how God works. Praise God for the work He is doing around you.

Tell. The greatest “God story” of my life is the moment Jesus saved me from my sin. If you are a believer, you have a similar testimony. While each story is unique, they each have Jesus at the center, saving a sinner at their root. Tell someone your testimony this week.


When someone close to us is suffering, it consumes our thoughts and we desperately look for someone who can help. It’s good to know in such times that there is a God who loves us and stands ready to meet our needs. That’s especially true when it comes to the deepest needs of our hearts.