Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Tuesday, December 4, 2018

Class Lesson December 9, 2018


THE FULL PICTURE OF CHRISTMAS

Last Week
Isaiah's Prophecy




Lesson #2














THE BIBLE MEETS LIFE

We always enjoyed having our kids’ friends come to our home to play. Well, almost always. Once, two new boys came to play and they were incorrigible! The boys never listened to anything my wife or I said. And when it was time to take them home, they refused to get out of the car. They had their own idea of what they wanted to do, and no adult was going to change their plans.

Even as adults, we don’t like having our plans changed. After all, they are our plans. Yet, no matter how we plan, things don’t always go the way we want. Sometimes unforeseen circumstances intervene—and sometimes God does.

Joseph surely had plans, and those plans included Mary and a family. But God stepped in with a change of plans—and what a change of plans it was! Scripture does not record Joseph’s words, but we do see his response: he acted in obedience. Through Joseph’s life we see that change isn’t easy, but God’s changes are always worth any adjustments. The changes God makes are always for our highest good. 





WHAT DOES THE BIBLE SAY?


Matthew 1:18-19

18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. 

There is an old adage: “A broken engagement is better than a divorce.” While both are painful, it’s a true statement due to the ultimate commitment in marriage. However, in the first century, the adage wouldn’t work. An engagement was a legally binding pledge of betrothal. The parents of the bride and groom arranged their children’s marriage. After they negotiated a marriage contract, the betrothed relationship became legal. Others even called the couple husband and wife; however, they did not consummate the relationship or live together until the actual marriage ceremony occurred. To break the “engagement”—the betrothal—required a divorce, and adultery was grounds for that divorce.

That’s why, when Joseph learned his plans had been changed by Mary’s pregnancy, he considered the option of divorce. 

Mary “was found to be pregnant through the Holy Spirit.” Let that phrase sink in for a moment. Of course we know what it is to be pregnant. We also know about God the Holy Spirit. But to merge those two things was unheard of, and Joseph’s mind had to be reeling from that phrase. “What could that possibly mean?” 

Yet this singular situation is an essential aspect of Christian doctrine. The virgin birth is also important because it established the Deity of Jesus and His sinless nature. Scripture is clear that Jesus has two natures: divine and human. Jesus Christ is fully God and fully man.





  • “He made himself nothing by taking the very nature of a servant, being made in human likeness” (Phil. 2:7).                                                                                                                                                         
  • “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9).



Jesus became human so that He could die for the sins of man. He is divine so that His sacrifice would be sufficient to pay for the sins of the world. The virgin birth made it possible for Jesus to be the One perfect sacrifice. 


Mary’s divine pregnancy certainly changed Joseph’s plans, but Joseph’s actions were commendable. He took the high road by planning a quiet divorce. His sense of righteousness drove his actions (even though the law even allowed for a public stoning for adultery). Joseph chose not to create a scandal by taking Mary to the city gate. 

Instead, Joseph chose the way of mercy. His plans had been changed, but that would not change his love for Mary or his desire to live righteously. So Joseph took the most righteous path he could imagine and sought to move on from this painful chapter of his life. 

But God had yet another change of plans in store for Joseph.



Matthew 1:20-23

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). 






Joseph had a solid plan in place. He was doing right by Mary. He had made a great decision to treat her with mercy and dignity. But God told him to make a course correction. Sometimes God tells us to adjust our plans, not because they are bad, but because they are not best. God often has a better plan that is known to Him, but not to us. 

In a sense, God’s commandment put Joseph in an awkward social situation. In order to obey, Joseph had to fear God and not man. If Joseph followed the angel’s command, it could make him look weak and complicit in a perceived moral failure. While many in the community certainly would misunderstand, Joseph now knew why he need not fear the response of the community: he knew the true story of Mary’s pregnancy and God’s plan for his life. 

As Joseph listened to the description of the Messiah as the one who would “save his people from their sins,” he surely realized this event was not some spur-of-the-moment decision on God’s part. He surely knew and likely recalled the prophecy we studied in our last session—the very prophecy Matthew now quoted from Isaiah 7:14. 

The last words of Matthew 1:23 stand out: “God with us.” While “Jesus” is the earthly name given to Christ (see Luke 1:31), Immanuel is a more apt description. Immanuel actually describes what God did in sending Jesus. God’s presence was intimately with His people. 

Many people search their entire lives for someone powerful to be by their side. The birth of Jesus attests to the truth that God is with us.




Matthew 1:24-25

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus. 

When we see in Scripture something we are to do, sometimes we don’t obey—at least, not right away. We may have good intentions to follow through, but we wait. And the longer we wait, the easier it is to talk ourselves out of it. If we hesitate in doing the right thing, we can usually cool off our passion to obey the Lord. If we hesitate long enough, we might focus on the challenges of obeying. Soon we find ourselves doing our own thing and ignoring obedience altogether. 

When we discover what we are to do, the time to obey is right then. We obey both in heart and in action. Even delayed obedience is disobedience. Joseph gave us the right example. As soon as the Lord told him what to do, he did it! When God changed Joseph’s plans with the pregnancy, Joseph attempted a new plan, but God intervened and called for a course correction. So in one sense, Joseph’s plans did not change. In obedience to the Lord, he kept with the initial plan and married Mary. 

But Joseph’s plans changed in other ways. Even though Mary was now fully his wife, Joseph “did not consummate their marriage until she gave birth to a son.” Matthew wanted the truth of Jesus’ virgin birth to be very clear. Joseph would be bringing up someone else’s
son—God’s Son!—as his own. 

Worth noting in verse 25 is the word until. The word indicates their marriage relationship was completely normal. Mary and Joseph enjoyed normal marital relations after the birth of Jesus. This understanding is different from those that teach the unbiblical notion of the perpetual virginity of Mary. Matthew’s Gospel tells us Jesus had at least four brothers named James, Joseph, Simon, and Judas, as well as an unknown number of sisters. (See 13:55-56.) 


Even though God altered Joseph’s plans dramatically, he obeyed faithfully. He played a key role in the Messiah’s birth and early years. Joseph shows us the value of obeying God and doing so quickly!







LIVE IT OUT

How will you seek to emulate Joseph’s faithful example this week? Consider these three suggestions:

  • Adjust your thinking. Maybe you have a perspective on something that is out of sync with God’s point of view. What would it take to align yourself with God’s perspective? Pray and ask God to help you see life from His perspective.
  • Adjust your trust. A key component to adjusting your life to God’s plan involves trust in God’s sovereignty. Review the different areas of your life and identify the ways you should fully trust God in each of those areas.
  • Adjust your obedience. The essence of trust is obedience. If you trust who God is, it is only natural to do what He says. What is a specific area in your life where you need to obey God this week?

We may not always like change. But when change comes our way, it’s good to know we have a God who is big enough to see us through and One who can align our hearts to His.





Hope to see you on Sunday!


In His Love,

David & Susan

Teacher's Notes:



Click Here to Watch


George had his whole life planned out and if you've seen the movie, you know that nothing turned out the way George had planned. God had another plan for George and by the way, his wife was named "Mary" too. George would discover that following God's plan requires a change in your life and not only is it worth it, "It's a Wonderful Life." 


Following God’s plan will require change in your life, 
but it’s worth it.

"It's a Wonderful Life"




A Change of Plans

 – Matthew 1:18-25 Sermon by Pastor Joe Davis Union Baptist Church – 
12/18/2016 


I. INTRODUCTION: MATTHEW’S ACCOUNT OF THE BIRTH OF JESUS CHRIST (1:18a)

Turn with me, if you would, to Matthew chapter 1, verses 18 to 25, where we’ll be focused today on the only passage outside of Luke that provides us with an account of the events surrounding the birth of Jesus Christ. In contrast to Luke's focus on Mary's perspective, Matthew zeros in Joseph's experience and gives us an idea of how God's unusual plan unfolded in the everyday life of Joseph... Of how the kingdom of the heavens burst in upon Joseph and turned his life and plans upside down. I've called today's message, "A Change of Plans." 

Has God ever changed your life plans and ushered in a completely different future than you had envisioned? A better question might be: When has God not changed the plans you had? 

I'm reminded of that verse in Proverbs 19 verse 21: Many plans are in a man's heart, but the counsel of the Lord will stand. We make our plans, we envision our ideal future, but quite often God has a different idea and has much bigger things he wants to accomplish within us and through us than we could ever imagine. And the plans we make usually don't involve pain and humiliation and inconvenience. How often have you planned on suffering or experiencing persecution or being shamed in front of other people? And yet doesn't Scripture say: Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing (James 1:2-4). And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us (Romans 5:3-5).


Somehow we just don’t usually incorporate trials and tribulation into our plans, but God’s plans for us always seem to involve them. Why? Because we live in a cursed world, for one. But also, because trials and tribulations grow our faith; they build character; they keep us humble; they keep our eyes turned to God; and they allow us to see the power of God at work as he sustains us, gives us joy in the middle of pain and suffering, enables us to persevere through the hard times, and through it all makes us more like Christ…giving us hope as we see the fruit of God’s work in our lives. Trials and tribulations give us an opportunity to show the world that our faith is real and powerful. Well, God’s plan for Joseph definitely included trials and tribulations and Joseph experienced a major change of plans here in Matthew chapter 1. 

We’re going to learn some powerful truths today as we watch God's plans unfold and how Joseph responded to a radically different future than he had envisioned. Beginning in verse 18, Matthew opens with a brief and concise statement giving us the focus of the verses we’ll be studying today: Now the birth of Jesus Christ was as follows: Pretty straightforward, isn’t it? Matthew is going to tell us in 8 verses some key information about how the birth of Jesus Christ came about.





II. JOSEPH DISCOVERS THAT MARY IS PREGNANT (1:18b) 

Matthew continues in verse 18: When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. One ordinary day, while walking with the Lord and seeking to follow him, while waiting patiently for his upcoming wedding day and anticipating a great future with a godly woman named Mary, while anticipating blessing as he tried to follow God’s ways, Joseph made a troubling discovery: his supposedly godly fiancĂ©e was pregnant. Whether it just became obvious when Mary returned from a 3-month visit with her cousin Elizabeth, or whether Mary just informed him that she was pregnant, we don’t know. But by all appearances it seemed to Joseph that Mary had been unfaithful to him. This was definitely not in the plans Joseph had made. Do you think he may have wondered why? Why would you allow this to happen, God, when I’m trusting in you and trying to follow your ways? Perhaps Mary told him that wild story about an angel appearing to her and telling her she would become pregnant by the Holy Spirit. But whatever the case, Joseph came to the conclusion that Mary had been unfaithful and decided the marriage couldn’t go forward. 




III. JOSEPH, A JUST MAN, MAKES A PLAN (1:19) 

But Joseph wasn’t just an ordinary man of the day. He was a man who was trusting in God and being transformed by God’s grace. Let’s continue on in verse 19: And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. According to Jewish law, Joseph would have been justified to publicly shame Mary and have her stoned for adultery. He could have considered righteous anger justified and carried out justice on the spot. But we’re told that Joseph was a righteous man. This does not mean that he was sinless. The usage of the Greek word here signifies being without prejudice or partiality, the idea being that he was walking in God’s ways and relating to people like God would relate to them. And the way he responded to Mary here is indeed very similar to the way Jesus later related to the woman caught in adultery. Jesus didn’t justify her sin and say it was OK, but he also didn’t publicly shame her and have her stoned…he related to her with mercy and love and told her to go and sin no more. Similarly, Joseph loved Mary and had no desire to publicly shame her or carry out justice. Remember, people who have walked with God throughout history were never perfect or sinless, but rather were people who recognized their weaknesses and failures and looked to God for grace and mercy. As a man who was walking with God, Joseph knew his own weaknesses and failures and need for God’s grace and was able to relate to Mary the way God related to him. In the face of what appeared to be unfaithfulness to him on the part of Mary, he still desired what was best for her and decided to call off the marriage quietly and move on. This was Joseph’s Plan B. But once again, God had other plans. Plan B wasn't meant to be. 



Following God’s plan will require change in your life, 
but it’s worth it.

"It's a Wonderful Life"




IV. GOD SENDS AN ANGEL TO CHANGE JOSEPH’S PLAN (1:20a) 

Enter Plan C. Sometimes it takes us quite a while to arrive at the plan God has had all along. So often we’re confident in Plans A and B and then, BEHOLD, God does something that changes everything and sends us back to the drawing board. As Joseph retired for the night having made his plans to send Mary away quietly, he drifted off to sleep having no idea he was about to meet with an angel sent from God. Having made his own plans, BEHOLD, God was about to show him a much better way to move forward. We pick up with the first part of verse 20: 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream… Behold, an angel in a dream. And this wasn't a dream that Joseph struggled to recollect when he got up in the morning. It wasn’t the type of dream that seemed so real while he was sleeping, but was then just out of reach of remembering when he woke up. Have you ever experienced that? That happens to me all the time. But this was a dream that stuck with Joseph and that he was able to recount word for word. What Joseph heard and experienced in this dream was enough to convince him that Mary's pregnancy was a work of the Holy Spirit and not the result of unfaithfulness on Mary's part, and to completely change the plans he had been so sure of the night before. Joseph knew he had met with an angel and heard a direct message from God. 


V. GOD’S MESSAGE TO JOSEPH THROUGH THE ANGEL (1:20b-1:21) 

Well, what did the angel have to say to Joseph? What was the message from God? Let’s continue on with verses 20 and 21: 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 "She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins." 


In this dream the angel addressed him as Joseph, son of David, pointing to the significance of his being in the kingly line of David. Then the angel got right down to business. He gave Joseph two commands and with each command he provided a reason for that command. He also shared a prophecy with Joseph. The first command Joseph received from the angel was that he should not be afraid to take Mary as his wife. Though people will talk and to all appearances it looks as if either Mary has been unfaithful or the two of you have been involved in immorality, don't be afraid to take her as your wife. In other words, don't allow what people will think to keep you from doing God's will. Have you ever gone down that path? It’s so easy, isn’t it, to live our lives by what people will think instead of only concerning ourselves with what God will think? Well, the reason why Joseph didn't need to be afraid to take Mary as his wife was because the child in her womb was conceived by the Holy Spirit, not by immorality. God knew the truth and that was what mattered, not what people would think. God was asking Joseph to put aside his pride and his reputation to follow God’s will no matter what the cost...no matter what people might say or think. He was asking Joseph to give up trying to please and impress people and to just do what was right, leaving it up to God to bring the truth out in his time.


Can you imagine how people must have talked? To the world around them Mary and possibly Joseph had committed a serious sin was punishable by death under Jewish law. And it's very clear that precious few, if any, bought into the conception-by-the-Holy-Spirit story, even if Mary and Joseph tried to explain that to anyone. If people had accepted that story, don't you think they would've been gathered around when the baby was born to see who this baby was and what a baby conceived by the Holy Spirit looks like? But instead we see Mary giving birth quietly with no fanfare in a rustic stable of Bethlehem. The angel also gave a prophecy to Joseph, one that agreed with what Mary had been told in her encounter with the angel, Gabriel. The prophecy was that the baby that had been conceived in Mary was a boy; Mary would have a Son. And the angel didn’t need an ultrasound machine to figure this out! Before ultrasounds, I guess the only way you could figure out if you were going to have a boy or girl was if God told you!...probably not a very common occurrence. And then the angel gave Joseph a second command and a reason for it. Joseph was told that he was to call the Son’s name Jesus, and this was to be his name because he would save his people from their sins. Last week we talked about the meaning of this name, Jesus…or Yeshua. The name means “Jehovah is salvation.” Jehovah is the common English translation of the Hebrew name for God, “Yahweh,” which means: “I Am; or the eternal Living One.” Yahweh is salvation. Jesus was to be called a name meaning “Yahweh is salvation” because he would save people. This is a mind-blowing indication to Joseph and to us who this child was to be. If Yahweh, the eternal Living God, is the one who saves, and then we’re told that Jesus will save, the logical conclusion is that this child, Jesus, must be God. Who can save people from their sins but God alone? The Jewish religious leaders certainly held this view. Remember when Jesus forgave a man his sins and they were appalled because no one but God could do such a thing? We also see in this statement from the angel that people need saving. Every person in the world needs to be saved from their sins. And this coming child, Jesus, would be the One who could do it! Joseph was getting an astonishing picture of who Mary’s son was to be and, as we’ll see shortly, it impacted him profoundly.


Following God’s plan will require change in your life, 
but it’s worth it.

"It's a Wonderful Life"



VI. THE REASON WHY ALL THIS HAPPENED: TO FULFILL A PROPHECY OF ISAIAH (1:22-23) 

At this point it appears the dream ended. Joseph had been given the information he needed and the angel went on his way. And Matthew follows up the account of Joseph's dream by providing us with the reason why all this happened. In verses 22 to 23, he says: 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 "BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME EMMANUEL," which translated means, "GOD WITH US."


It’s kind of like Matthew’s saying: Just in case you're not familiar with the Hebrew Scriptures or if perhaps you are and just need a refresher or maybe a good conk on the head to wake you up; remember that mysterious sign God promised through the prophet Isaiah? That one the rabbis have been debating for hundreds of years? It had to do with a virgin, a woman who had never been with a man, having a baby, a son in fact; and that people would call him a perplexing name, one that means “God with Us.” I mean, how could a human being, a son born of a woman, be called, “God with Us?” That's been troubling the rabbis for several hundred years. And then there's the idea of a virgin having a baby. How could that ever happen? Well, Matthew says, I have a newsflash for all of you reading my book. In case you missed it, God just did it. He fulfilled this mysterious prophecy to a “T” and his name is Jesus, and he’s God himself who’s come to save you from your sins! I've got the name of the virgin and her sworn testimony of all that happened, and I have the eyewitness report from her husband, Joseph, who testifies that he kept Mary a virgin until the baby was born and personally received confirmation of God’s plan and information about who this child was to be ahead of time. And I’m just getting started! Keep reading and you’re going to meet the long-awaited Messiah and see what powerful signs and wonders God performed through him while he walked the earth! You’re going to find out how to be permanently saved from your sins!



VII. JOSEPH’S RESPONSE OF COMPLETE OBEDIENCE (1:24-25) 

So after Matthew’s little wake-up call and teaser to his readers, he returns to Joseph and what happened after his encounter with an angel in his dream. Let’s finish up with verses 24 and 25: 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus. I don’t see any more hesitation or planning going on with Joseph, do you? Plans A and B were out the window and God’s plan was front and center. In this account of Joseph, we see a very similar response to God’s revelation as we saw with Mary last week: complete obedience and submission to the will of God, come what may! Joseph woke up, took Mary as his wife, kept her a virgin until the baby was born, watched the fulfillment of God’s ultrasound report through the angel, and named him Jesus as instructed by the angel. And don’t underestimate what it cost Joseph to follow God’s plan. He was signing himself up for the appearance of evil. Very likely against the wishes and instructions of his respectable family, he agreed to marry a woman whom everyone in that culture had judged as immoral. He opened himself up to rumors and suspicions and destruction of his reputation, and the belief of many people that perhaps he had been immoral too. He, along with Mary, had to have endured many judging glances and false accusations from the people around them. And what point would there have been in trying to convince them that this baby was conceived by the Holy Spirit? People would have only added, “crazy,” or, “insane,” to their description of sinful Mary and Joseph. And this judgment against them by family and friends and the community around them probably endured for years, even after the baby was born. This unquestioning, unwavering, full obedience of Joseph to God’s commands through the angel, demonstrate his trust in God and the way God was transforming his life through the power of his grace. 




VIII. APPLICATIONS AND CONCLUSION 

So what can we take away today from Matthew’s description of the birth of Christ? Well, one big thing for me is the reminder that our focus is always to be on walking with and pleasing God, not people. I tend to be a people-pleaser. I want people to like me and I’m often overly concerned with what people will think about actions I take or if I say no to something others view as important. This account of Joseph and Mary and the impossibility of them avoiding the negative opinions and judgments of other people, is a reminder to me that I just need to concern myself with discerning God’s will and following it, even when people may not like it or may make inaccurate judgments about me. Has anyone ever told you that as Christians we’re to avoid all appearance of evil? That statement comes from an erroneous translation of 1 Thessalonians 5:22. I would say it’s one of the most commonly quoted verses of all time and is often used to try and restrict many things that are not evil or bad in themselves, but may appear that way to other people. It often ends up being a legalistic rule that Christians use to try and tell other Christians what they can and can’t do in gray areas. A better translation of the verse from the original Greek is this: “abstain from every form of evil.” In other words, stay away from evil in all its forms. There are many times in our lives, and definitely in Joseph and Mary’s lives, when there is an appearance of evil to those who don’t know the truth. To everyone but Mary and Joseph, it looked like they had been involved in immorality, but in reality they had not. In fact, they had been as faithful to God as human beings can be. They had no control over the appearance of evil. There was nothing they could do about it. But what they could do, was steadfastly continue to do God’s will and trust God to bring the truth out in his timing. If God was concerned about what might appear to be evil to people, would he have brought about the conception of Jesus in the way he did? No. God’s concerned about simple trust and obedience from the heart, and whether or not people jumped to false conclusions based on things they didn’t understand was irrelevant.


Similarly for us, we cannot live our lives for God’s glory if our primary concern is what people will think or with projecting an image that we have it all together. Our primary concern needs to be following God where he leads us even when it involves pain and humiliation and people thinking and saying false things about us. God will always lead us to avoid all forms of evil, but we may not always be able to avoid the appearance of evil. There are times in each of our lives when we’re falsely accused or when people jump to erroneous conclusions about us based on inaccurate information or partial truths. In those instances our call is to follow God and be at peace no matter what people say about us. Let’s let God change our plans whenever he pleases even when it may lead to criticism or a different future than we had imagined. 

A second application from today’s passage is that God calls us to relate to people the way Joseph related to Mary when he suspected she had been unfaithful and the way Jesus related to the woman caught in adultery. Rather than responding in anger and seeking justice and punishment, God calls us to respond with humility and forgiveness and a continued desire for the good of the person accused of or caught in sin. When there really is sin, we help people take responsibility it and repent of it, but we then find a way to help them walk out of it, leaving it behind by the power of the Spirit. And we never bring up their past again, just as God never does. We treat others the way God has treated us. 


A third application is that both Joseph this week and Mary last week provide us with great examples of how to live life with God and walk with him. May we be sensitive to God’s direction and guidance in our lives through prayer and study of his Word and respond to what he tells us with the simple trusting obedience exemplified by Joseph and Mary. And as we close today, let’s not ignore or miss the most important truth for the world today: people need to be saved from their sins and there’s only One who can do it: Jesus Christ. Do you believe that today? Let’s be sharing the hope we have in him with others at every opportunity. Let’s ask God to give us boldness and clarity to do it well. 

The good news about Jesus Christ is the power of God for the salvation of everyone who believes. Let’s not be ashamed of it or fearful of any rejection we may experience as we share it with others. It’s the power of God to bring new life and salvation. Let’s not keep it to ourselves.


Following God’s plan will require change in your life, 
but it’s worth it.

"It's a Wonderful Life"





Wednesday, November 28, 2018

Class Lesson December 2, 2018


I wear this phrase out every December. I enjoy saying it partly because - like so many people - I love this time of year. People of all ages love all the Christmas festivities: the parties, the pageants, and the presents.



However, a certain hollowness can ring through all the trappings of Christmas. While the world is abuzz with Christmas frenzy, they're missing the full picture of what it is all about: the birth of Jesus, the long awaited Messiah - Immanuel, God with us.

We see the full picture of Christmas in God's Word. In this study, we're going to move alongside six individuals and groups and look at Christmas from their perspective. Seeing the celebration of Jesus' birth from their vantage points will be like observing a vivid Nativity scene. Even those who may feel quite familiar with the biblical account will discover details of this miraculous picture they may not have seen before.

Be prepared, though. As you look at the full picture of Christmas, you just may see how God wants that picture to be reflected in you.


The Full Picture of Christmas

6 Lessons:

  1. Isaiah’s Prophecy | Isaiah 7:10-14; 9:6-7; 11:1-5 The birth of Jesus was no mere circumstance. It was planned by God.                                                                                                                        
  2. Joseph’s Obedience | Matthew 1:18-25 Following God’s plan will require change in your life, but it’s worth it.                                                                                                                                              
  3. Mary’s Trust | Luke 1:26-38 Embrace God’s call on your life.                                                                                                
  4. The Angels’ Announcement | Luke 2:1-14 Jesus came for our salvation.                                                                                       
  5. Simeon’s Proclamation | Luke 2:25-35 We have a sure hope when we trust in Jesus.                                                                                                                                                                         
  6. The Wise Men’s Worship | Matthew 2:1-11 Jesus is Lord and He deserves our worship.                                                                                                                                                             






THE BIBLE MEETS LIFE 

When I took my sons to their first NBA® game, it was a game between the Dallas Mavericks, who were having a great season, and one of the worst teams in the league. However, that night the Mavericks were not doing well. Their coach, Don Nelson, was fed up with the mediocre efforts of his players, so when he disagreed with a call the referee made, he stepped on the court and screamed at the ref. The ref gave Coach Nelson a technical foul, but he kept screaming. Nelson received his second technical foul and was kicked out of the game.

In a post-game interview, a reporter asked Coach Nelson about the technical fouls. Smiling, he insinuated he did it on purpose to fire up his team. And it worked! The Mavericks won.

Something that appeared “off the cuff” was actually planned all along! 

Some “coincidences” are not coincidence at all. They were planned. The life and death of Jesus Christ were no mere afterthoughts of God; He planned them all along! The Old Testament is full of prophecies that point to the coming of Jesus Christ. 





WHAT DOES THE BIBLE SAY?


Isaiah 7:10-14

10 Again the LORD spoke to Ahaz, 11 “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” 12 But Ahaz said, “I will not ask; I will not put the LORD to the test.” 13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. 

If God came to one of us and said we could “ask for a sign”—any sign, even a sign as “the deepest depths or in the highest heights,” I wonder what most of us would ask for. The Lord gave King Ahaz that opportunity, but he put forth a false humility and wouldn’t ask for a sign. Here was a king whose country was under attack and his people were terrified. (See 7:1-2.) God offered to give Ahaz a sign that He was powerful enough to take care of their enemies. Ahaz, however, may have been planning already to ask Assyria for help and therefore didn’t think he needed God’s help. 

Upon hearing King Ahaz’s refusal to ask for a sign, Isaiah the prophet broadened his audience beyond the king. He told the whole faithless house of David that God would give a sign anyway! The house of David’s wickedness had tested God’s long-suffering patience, but God had a sign for them: “The virgin will conceive and give birth to a son, and will call him Immanuel.” 

Prophetic passages in Scripture can have multiple meanings: an immediate meaning for the initial hearers and an added meaning for future generations. Isaiah 7:14 has just such a double meaning. 

1. The prophecy was a word of comfort and hope to the original recipients of the prophecy. It’s not clear who the woman and child were, but perhaps it was a child born in the king’s house. The birth of this child was a reminder of God’s prophecy and the comfort that “God is with us.” 



2. The second meaning involves a prediction of the future virgin birth of Christ. Matthew quoted this prophecy word for word as he gave an account of Christ’s birth. “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means ‘God with us’)” (Matt. 1:23). 

Historically, this phrase was intended to convince King Ahaz that God could rescue him from his enemies. Our sovereign God spoke something to encourage ancient Israel and inspire generations to come with the hope of the Messiah: Jesus. 

What captures our attention in this passage is that “the virgin will conceive.” The virgin birth of Christ is an important truth; Jesus had to be one of us—human—to die in our place, but He couldn’t offer the perfect sacrifice if He was like every other human with sin nature. The virgin birth means Jesus had no human father—God is His Father—therefore, Jesus was born without sin nature. Jesus is fully man and He is fully God. God is with us! 


Isaiah 9:6-7

6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

The long-awaited Messiah has been given to us. And there’s something wonderful about Him: “The government will be on his shoulders.” This statement implies that this son will be the royal son of King David, with rights to the Davidic throne. 










Isaiah used four terms to describe the Messiah.

  • Wonderful Counselor. Since His name is “Wonderful,” then nothing will be dull about His reign! As Counselor, He has the wisdom to rule effectively. Messiah’s wisdom is in stark contrast to Ahaz, king at the time this prophecy was given, who ruled his kingdom foolishly. 
  • Mighty God. “Mighty” means impressive in power, strength, and size. The Messiah will have all the power to execute His wise plans. This term also emphasizes His divine power as a warrior. The Messiah will accomplish all the military exploits previously mentioned in Isaiah 9:3-5. 
  • Everlasting Father. The title “Everlasting Father” describes the Messiah’s relationship to time, not His relationship to the other Members of the Trinity. Messiah is said to be everlasting, just as God the Father was described as “the Ancient of Days” (Dan. 7:9,13). The Messiah would be an enduring and eternal provider and protector. 
  • Prince of Peace. Jesus is the Son of the One true God. The Messiah will bring wholeness and general well being to individuals and to society. The Messiah will set people’s warring hearts at rest by forgiving their sins. God’s peace is the inner-spiritual harmony we experience by being rightly related to God. We can take great comfort in the fact that Christ will keep us “in perfect peace” (Isa. 26:3)



Isaiah 11:1-5

1 A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. 2 The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— 3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; 4 but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. 5 Righteousness will be his belt and faithfulness the sash around his waist. 

At first glance, verse 1 doesn’t sound like the Messiah comes from very strong stock. “A shoot will come up from the stump of Jesse.” A shoot was a small reed—just a twig—and, of course, a stump implies that the dead tree had been cut down. Essentially, this verse teaches us that the line of David was on its way out until the Messiah was born. 

Isaiah showed us three significant characteristics of the Messiah.

  • He rules by the Spirit of the LORD. The Spirit of the LORD came upon David when he was anointed king. (See 1 Sam. 16:13.) In the same way, God’s Spirit would rest on His Messiah.                                                                                                                                                              
  • He judges rightly. The Messiah would not judge by what He sees and hears. These are typical ways for a king to gain information to help him lead, but the future Messiah would know all.                                                                                                                                                                       
  • He wears a belt of righteousness. When a man prepared for action, he tied up his loose garments with a belt. The belt held everything in place; in a similar sense, the Messiah’s righteousness holds all Messiah’s other qualities. Everything Christ does is right, true, and just. When we trust in Christ, the Messiah, He gives His righteousness to us.  

LIVE IT OUT

The birth of Jesus was all part of God’s plan for Him to bring us salvation and righteousness. How will you actively trust the sovereign plan of God this week? Consider the following suggestions: 

  • Praise. God has intricately planned the glory of salvation. Praise God for providing salvation to you. Thank Him for putting His perfect plan in place so long ago to save you.                                                                                                                                                                    
  • Give. Many people have never heard the name of Jesus. Your church likely has a special offering to help take the message of the Messiah to the nations. Give to this special missions offering and invest in the lives of others who need Christ.                                                          
  • Share. Ask God for the opportunity to share the good news of the Messiah with someone this week. God will supply the wisdom, compassion, courage, and words if you will be sensitive and obedient to Him. 

There are certainly plenty of coincidences in life, but Christ’s coming wasn’t one of them. Neither is the offer He makes to you to receive His free gift of salvation. 





Hope to see you on Sunday!


In His Love,

David & Susan

Teacher's Notes:



The thought of Christmas evokes different images for different people. 
  • A time of family, tradition, and going home to special memories. 
  • Christmas is all about Santa Claus, holiday songs, parties, and exchanging gifts. 
  • Christmas is about Jesus coming to earth to bring salvation. 
  • Christmas is a combination of all of these images! 

The life and death of Jesus Christ were no mere afterthoughts of God; He planned them all along! The Old Testament is full of prophesies that point to the coming of Jesus Christ.


The Full Picture of Christmas

  1. The birth of Jesus was no mere circumstance. It was planned by God. – Isaiah’s Prophecy 
  2. Following God’s plan will require change in your life, but it’s worth it. – Joseph’s Obedience 
  3. Embrace God’s call on your life. – Mary’s Trust 
  4. Jesus came for our salvation. – The Angel’s Announcement 
  5. We have a sure hope when we trust in Jesus. – Simeon’s Proclamation 
  6. Jesus is Lord and He deserves our worship. – The Wise Men’s Worship
I.God promised a Son – Immanuel – would be born of a virgin.         Isaiah 7:10-14 

Again the Lord spoke to Ahaz, “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the Lord to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.


What was the historical setting for this sign that was given to Ahaz? What was going on and what was the intent of the sign?
  • Isaiah served as a prophet in Judah during the reigns of four kings: Uzziah (783-742 BC), Jotham (742-735 BC), Ahaz (735-715 BC), and Hezekiah (716-686 BC). Though Uzziah’s reign was prosperous and mostly peaceful, later kings witnessed the seeds of danger arising as Assyria, under the leadership of Tiglath-pilesar III (745-727 BC), grew stronger and more influential. Isaiah recognized that God’s people had sinned and were facing judgment from God, just like the Northern Kingdom, which had already fallen to Assyria in 722 BC. Isaiah preached that God would intervene and bring hope to His people.
Why did Ahaz not take the Lord up on His offer for a sign?

Why was the virgin birth so important?

Points: God invites us to test the veracity of His Word and the promises He gives. God is patient, but His patience can be exhausted by our disobedience to His Word, leading to His discipline. The promises of the Lord are fully revealed and fulfilled in Jesus who indeed is "God with us."

1. The prophecy was a word of comfort and hope to the original recipients of the prophecy. It’s not clear who the woman and child were, but perhaps it was a child born in the king’s house. The birth of this child was a reminder of God’s prophecy and the comfort that “God is with us.”
2. The second meaning involves a prediction of the future virgin birth of Christ. Matthew quoted this prophecy word for word as he gave an account of Christ’s birth. “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means ‘God with us’)” (Matt. 1:23). 



[Verses 10-11] Isaiah 7 takes place during the reign of Ahaz, who continually did evil in the sight of the Lord. (See 2 Kings 16:2.) The events occurred when two neighboring kingdoms joined together to attack Jerusalem. This resulted in great fear for Ahaz and the people of Judah. (See Isa. 7:2.) Isaiah met with Ahaz and tried to comfort him (see vv. 3-4), but Ahaz turned to Assyria, a much greater threat than either of the smaller kingdoms. The Lord spoke again with a message intended to bring hope and comfort. God invited Ahaz to ask for a sign He would be with the nation. The sign was to have two characteristics. First it had to be from the Lord your God. God encouraged Ahaz to request a sign that could only be explained by the power of the God of the Hebrews. Second, the sign could be from the deepest depths or as high as the highest heights. This was a Hebraic way of saying from heaven to the place of the dead; nothing was out of bounds for the sign. [Verses 12-13] Ahaz responded with false humility. He would not ask for a sign. Ahaz knew he didn’t need to test God as the Israelites in the desert had done, but was he really sincere or had he already decided to trust Assyria rather than God? God had specifically asked Ahaz to request a sign; to do anything less would have been disobedience. Ahaz’s false humility prevented him from obeying the Lord. Isaiah rebuked Ahaz with a question. By referring to the king as the house of David, Isaiah stressed both the promise of God’s covenant with David (see 2 Sam. 7:11-17) and the recent failure of this king to stand competently and courageously in that line. The king’s stubborn refusal to trust the Lord’s protection tried the patience of men and of God. By using my God, Isaiah contrasted his calm belief in God’s deliverance with Ahaz’s frantic trust in Assyria. The problem was not refusing a sign but Ahaz’s refusing the Lord who offered a sign. False humility does not fool the Lord. [Verse 14] In spite of Ahaz’s false humility, God would send a sign anyway. God would reveal His plan whether Ahaz was ready to receive that sign or not. The sign would begin with a virgin. The term usually referred to a young woman who was ready for marriage, and it was expected she would be pure until she married. Though some scholars argue this term could refer to a young woman without reference to her virginity, the Gospel accounts make it clear Jesus was born of a virgin. (See Luke 1:34; Matt. 1:20.) The angel clearly cited Jesus’ birth as fulfillment of Isaiah 7:14. (See v. 23.) This special child would be Immanuel, meaning “God with us,” which would provide confirmation to doubters like Ahaz that God had not abandoned His people. Though Isaiah’s prophecy may have had an immediate fulfillment through a special child in Ahaz’s day, the ultimate fulfillment was in the birth of Jesus Christ. Old Testament prophecy often had a dual fulfillment, speaking to the current time but also reaching ahead to a special time in the future. 




II.God promised a child would be born who is the mighty God.                   Isaiah 9:6-7 

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government `and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.


What appears to be the historical setting of this verse and promise?

  • Assyria continued its march to annex its neighboring nations. Through a series of oracles, Isaiah spoke of a time of great darkness caused by the unfaithfulness of he people (Isa. 7:17-8:22). However, emerging from this time of darkness was a promise of a great light (9:2). Because some regions of Israel, the Northern Kingdom, had already been taken, this message of hope was directed to Israel more than Judah. He spoke of the promise of the birth of a ruler, a king who would be the kind of leader they needed.
Which of these names for Jesus is most meaningful to you right now?

Points: In darkest times, God promises hope. Hope is embodied in the ideal King who comes from the Lord. The titles and attributes of the ideal King point to Jesus in whom complete fulfillment is found.

[Verse 6] That this special child would be born is a clear reference to His humanity. His human nature seems normal at the beginning of this passage, but later words provide the shocking conclusion this child is also God. Isaiah emphasized the child would be born for us. He was sent for the people of God. The prophecy continued, to us a son is given. While born by natural childbirth, He also was a gift of God. He was born and given. The government would be on the shoulders of this child. Other kings had struggled to provide the peace and protection the nation desired. This child would provide lasting peace and lasting protection. This authority unfolded in four names. First, Isaiah called this child Wonderful Counselor. The first word described the ability to work supernatural signs. (See Ex. 3:20.) The emphasis with this name is the supernatural nature of His wisdom. God would demonstrate supernatural wisdom in His wonderful plan to redeem humanity. Second, Isaiah called Him Mighty God. He would be God Himself. Later this same name was used for God. (See Isa. 10:21.) Though many people were associated with God, no other person had God’s name. Indeed, this child would be different than any other. Third, Isaiah called the child Everlasting Father. The fact Isaiah was predicting the child would be a Father—like a wise tribal leader—would not be so surprising except that it is coupled with Everlasting. This child had a beginning on earth, but He always existed in eternity past. (See John 1:1.) No human ruler was spoken of as eternal, though the promise to David was that a coming ruler would establish his throne forever. (See 2 Sam. 7:16.) Jesus would come as a child and establish the throne of David forever. Finally, Isaiah referred to the child as Prince of Peace. Though peace included the absence of war, it meant so much more than that. It included the ideas of well being and prosperity, fulfillment, and hope. Through this child’s reign, God’s people would finally experience what they longed to have—freedom from their enemies and a sense of purpose. Jesus accomplished this peace. (See John 14:27; Rom. 5:1.) [Verse 7] This verse emphasizes the work this child would perfectly accomplish. First, the child would have a dominion that Isaiah described as vast but His kingdom would be larger than one geopolitical country could contain. The Hebrew word expressing this vastness is often translated “increase.” It had the idea of something that was multiplied, or many times bigger. The child’s kingdom would be so large that none would have the authority to oppose it. Second, the child would establish a kingdom where its peace … will be no end. The Hebrew word used (shalom) means both prosperity and peace. In addition to peace from war or from enemies, it means completion or fulfillment in a total sense. Shalom included wholeness and unity, or perfect peace in every area. This child would not only conquer the enemies of His people, but He would also make them whole. The emphasis of this kingdom would be to establish and sustain the qualities of justice and righteousness.





I.God promised a descendant of David would judge with righteousness.       Isaiah 11:1-5 

A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord— and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist.


How do we see Jesus fulfilling this prophecy in the gospels?


He rules by the Spirit of the Lord. The Spirit of the Lord came upon David when he was anointed king. (See 1 Sam. 16:13.) In the same way, God’s Spirit would rest on His Messiah.

He judges rightly. The Messiah would not judge by what He sees and hears. These are typical ways for a king to gain information to help him lead, but the future Messiah would know all.

He wears a belt of righteousness. When a man prepared for action, he tied up his loose garments with a belt. The belt held everything in place; in a similar sense, the Messiah’s righteousness holds all Messiah’s other qualities.


Points: Even in the darkest times, God was at work to fulfill His holy purpose. God sent an almighty King filled with His Holy Spirit to do His holy work. Jesus is the King who reigns with righteousness and faithfulness.

[Verses 1-2] In chapter 10, Isaiah spoke of how God would chop off the branches of the great trees of Assyria. (See v. 33.) At some point, the tree of Jesse, who was the father of David, would experience a similar fate as only the stump remained. David’s family line would be in apparent jeopardy. However, a shoot would grow from the stump of Jesse. A Branch would arise from the roots of the stump and bear fruit. Though God’s people would face judgment and be cut down, He was not finished with them. A descendant of David would arise and have perfect access to the Spirit of the Lord. This included wisdom and … understanding. His knowledge would be perfect, causing Him to make right judicial decisions. He would have access to counsel and … might. This ruler would have the power and might to carry out His decisions. A person who knows what to do but is unable to implement those rulings is impotent as a ruler. This descendant of David would also have access to knowledge and fear of the Lord. He would have access into the mind and heart of God in a previously unknown way. [Verses 3-4] Unlike previous rulers, this Davidic descendant would not rule by what he sees with his eyes or what he hears with his ears. He has a greater source of justice and righteousness than his own senses. This ruler rather took delight in the Lord. The Hebrew literally meant to smell an odor, associated with the delight someone might experience in smelling a favorite food. Like the smell of one’s favorite food, the descendant of David loved the fear of the Lord, which Proverbs describes as the beginning of wisdom. (See Prov. 9:10.) His justice would not be based on human observation and estimation but on the principles outlined by the Lord. Under His leadership, justice would come to several groups of people. The needy would no longer suffer injustice because of their poverty. They would have righteous judgments even if they had no wealth to offer. The poor would not lack justice because they had no social standing. The messianic ruler would provide justice for those who could not provide it for themselves. Conversely, the wicked of the land would be slain by the rod of his mouth and the breathe of his lips. The wicked, who were apparently in positions of power to oppress others, would face judgment from this ruler of David’s line. Justice would be meted out to all. [Verse 5] The reign of David’s descendant would bring righteousness and faithfulness. The former word referred to conformity to an ethical or moral standard. The root of the word meant to be straight. David’s future ruler would establish right morals and actions in the community of God’s people. The second word was a reference to the idea of firmness or certainty. It was a reference to the stability of the reign of the Messiah. These two qualities would be like the belt that held one’s clothing in place. In Isaiah’s day the kings lacked righteousness and stability, but the future ruler, Jesus, would provide what had been lacking.



When have you been surprised to find out a coincidence was actually planned all along?

The birth of Jesus was no mere circumstance. It was planned by God.




How much does God control the events in history? 

  1. At one end is the idea that God totally controls every event, every action in the universe, down to the box of Raisin Bran Crunch you had for breakfast.                                                                                                                              
  2. At the other end is the idea that, while God is sovereign over all things, He chooses to stand back and let the universe run on its own. God only steps in when we plead for His intervention.
The truth is probably somewhere in the middle.


We face a tension in this issue we can’t fully resolve on. But there are two truths in this tension I can stand on with full confidence and faith:

1. God allows tragic events to happen. We live in a fallen world of our own making. Even so, we don’t fully understand why God prevents some things from happening yet allows others to proceed and bring grief to our lives.


2. God’s sovereign plan will not be thwarted. God orchestrates some events for His divine purposes. At these times, nothing can stand in the way of what God wills. The tension comes in discerning those things God allows and those things God orchestrates.

God’s sovereign plan includes our salvation. His plan from the very beginning was to rescue us from our sinful state and bring us back to Him. God’s plan for our salvation for not tied to God looking down on the earth, searching and hoping for the right opportunity. The birth and life of Jesus was not just some serendipitous occurrence; as if everything just fell into place by happenstance. No, God was determined to bring about our salvation, and He orchestrated events to see that everything fell into place.

“But when the set time had fully come,God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship” (Gal. 4:4-5).

Throughout the Old Testament, God “dropped hints” of what He was planning: prophecies. He spoke through multiple people over hundreds of years, pointing to what the Messiah would do “when the time had fully come.”

Here’s just a tiny list of those prophecies:

  • Born in Bethlehem (Micah 5:2, Matthew 2:1; Luke 2:4-7)
  • Born of a virgin (Isaiah 7:14; Matthew 1:21-23)
  • Born as a descendant of Abraham (Genesis 12:1-3; 22:18; Matthew 1:1; Galatians 3:16)
  • Born of the tribe of Judah (Genesis 49:10; Luke 3:23, 33; Hebrews 7:14)
  • Born of the house of David (2 Samuel 7:12-16; Matthew 1:1)
  • Taken to Egypt (Hosea 11:1; Matthew 2:14-15)
  • Performed miracles (Isaiah 35:5-6; Matthew 9:35)
  • Cleansed the Temple (Malachi 3:1; Matthew 21:12-13)
  • Entered Jerusalem as a king on a donkey (Zechariah 9:9; Matthew 21:4-9)
  • Died a humiliating death (Psalm 22; Isaiah 53)
  • Betrayal by a friend (Psalm 41:9; Luke 22:3-4; John 13:18) for 30 pieces of silver (Zechariah 11:12; Matthew 26:14-15)
  • Crucified with thieves (Isaiah 53:12; Matthew 27:38)
  • His side was pierced (Zechariah 12:10; John 19:34)
  • Buried in a rich man’s tomb (Isaiah 53:9; Matthew 27:57-60)
  • Rose from the dead (Psalm 16:10; Mark 16:6; Acts 2:31)

We are approaching the Christmas season. As we ponder the gift of salvation and the arrival of Jesus Christ as a baby, hold on to this essential truth:

The birth of Jesus was no surprise to God. He was behind it all the way!