Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Thursday, October 4, 2018

Class Lesson October 7, 2018








THE BIBLE MEETS LIFE 

Increasingly, people are devoting anywhere from around forty thousand to more than eight million dollars to install a bunker on their property. The philosophy behind spending this much money is simple: in case of disaster, people want to be safe and comfortable, and to potentially be safe and comfortable for a long period of time.1 

You may not be ready or able to shell out millions of dollars to install a bunker, but we can all relate to the desire for safety, stability, and comfort. These are all good desires, but if they are incorporated into a church, they can be counterproductive to the church’s mission. 

Though the majority of churches in America are not closed to outsiders; many have a “bunker” mentality. They stay safe and warm on their own church property. They want other people to visit, however, and even get involved. They may even make guests feel welcome—if they come to church. 

Unfortunately, most people never come to the church building. We need to come out of our church bunker, go where people are, and extend the invitation.













WHAT DOES THE BIBLE SAY? 


Acts 16:6-8 

6 They went through the region of Phrygia and Galatia; they had been forbidden by the Holy Spirit to speak the word in Asia. 7 When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. 8 Passing by Mysia they went down to Troas. 

Paul never had a bunker mentality. His entire life was devoted to going out and meeting people wherever they were with the message of the gospel. Sometimes that meant meeting Jews in the synagogue; other times it meant meeting Gentiles in the marketplace. How Paul presented the message of the gospel differed from occasion to occasion because he adapted his method to fit the audience (see 1 Cor. 9:20-22), but his core philosophy remained the same: don’t wait for them to come to you; go to where they are. 

It’s important for us to see just how eager Paul was to reach others. He wanted to go into Asia, but the Spirit stopped him from doing so. This is the opposite of what many of us experience. We are hesitant to share because we’re concerned with getting the words right. So we look for some kind of divine confirmation that this is the right moment, and this is the right person. We should have the opposite perspective. The gospel should be so readily on the tip of our tongues that we reckon any moment is the right moment and any person is the right person. This was how Paul approached his life and ministry. 

What might keep us from having that same kind of passion and perseverance in sharing the gospel? 

  • Prosperity. One of the most subtle but dangerous enemies of our passion and perseverance in evangelism is prosperity. Prosperity inevitably makes us feel comfortable—and the more comfortable we are, the more hesitant we are to do anything that might disrupt that sense of comfort. The temptation is to simply keep the status quo. 

  • Busyness. Going out to reach others for Christ will take time—a lot of time. And time is a scarce resource in our culture. If we want to be about the business of evangelism, then the time to witness to others is going to have to come from somewhere. We may have to rethink all our activities and rearrange our priorities to make time to do so. 

  • Faithlessness. One final obstacle to our passion and perseverance in evangelism is simply a lack of faith. Do we really believe the gospel has the power to change people’s lives? Perhaps our own lack of faith is one of the reasons it is sometimes difficult for us to tell others about Christ. 


Compounding these obstacles of prosperity, busyness, and our lack of faith is the simple reality that sharing the gospel is not always a one-time conversation. Rather, it often requires an investment of time in a relationship that provides several opportunities not only to talk about the good news about Jesus, but also to faithfully model the gospel.




Acts 16:9-10 

9 During the night Paul had a vision in which a Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us!” 10 After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to preach the gospel to them.



Paul was constantly looking for an opportunity to share the gospel, and the Holy Spirit was faithful to give him a dream that specifically directed him to cross over into Macedonia. Paul immediately obeyed. 

You probably won’t have a dream directing you to travel to a particular place, but the truth is you don’t need one. Jesus has already given us the clear command to go into the entire world and share the gospel as His witnesses. (See Matt. 28:19; Acts 1:8.) What we need more than a dream is a posture of ready awareness. 

To assume this posture of ready awareness, we must keep certain truths before us: 

  • Jesus is coming back. It could be today. Like now. Or now. Or now. Or maybe tomorrow. That’s kind of the point. Jesus taught a series of parables that all centered on His return and how His people should prepare. (See Matt. 24:4-41.) Then He declared in Matthew 24:42: “Therefore be alert, since you don’t know what day your Lord is coming.” 
  • Opportunities are all around us. God has gone before us to prepare opportunities for us to speak and demonstrate the truth of the gospel. “For we are His workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do” (Eph. 2:10). 
  • We have the tendency to drift. No one drifts toward Jesus. Instead, like a boat not anchored in the middle of the sea, unless we are actively and alertly fighting against it, we will always move away from our original position. “For this reason, we must pay attention all the more to what we have heard, so that we will not drift away” (Heb. 2:1).


Acts 16:11-15 

11 From Troas we put out to sea and sailed straight for Samothrace, the next day to Neapolis, 12 and from there to Philippi, a Roman colony and a leading city of the district of Macedonia. We stayed in that city for several days. 13 On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there. 14 A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying. 15 After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.


From this simple story, we learn a few key things about sharing Christ with others: 

  • Sharing Christ requires a verbal testimony. An old saying states: “Preach the gospel at all times. If necessary, use words.” Speaking the truth of the gospel has little effect if the words are not backed up by a lifestyle that exemplifies the love and compassion of Jesus. But this statement is erroneous if implying words isn’t necessary. Preaching the gospel always requires words. 
  • Responding to Christ requires the work of God. Paul and his companions did their part—they gave a faithful witness to the truth of the gospel. Lydia and the other women at the river were listening intently. And that’s when “the Lord opened her heart to respond to what Paul was saying.” This is an important truth: responding to Christ requires the work of God. 
  • Sharing Christ produces ripples. After Lydia believed, the effects of that gospel encounter began to ripple outward. Lydia believed—and so did her whole household! It was through those ripples that the believing community in Philippi grew and Philippians was eventually written. We should not underestimate the power a single conversation can have in the hands of God. 



LIVE IT OUT

The church should not be a bunker. Instead, we must go where others are. Choose one of the following applications: 

  • Pray about fear. What is your biggest fear or apprehension about sharing the gospel with someone else? Share that fear with someone in your group and ask him or her to pray for you to overcome it. 
  • Seek the opportunity. Who is one person in your relational circle you know does not believe the gospel? Pray and look for the opportunity to share with that person. 
  • Serve together. Brainstorm with your group about practical ways you can go out together to serve and speak the word of the gospel. 

To truly be a welcoming church, and to obey the commission of Jesus, we cannot sit around and wait for people to come into the church building. We must instead take the initiative and go to where the people are.




Hope to see you on Sunday!

In His Love,

David & Susan


Teacher's Notes:



Video: Welcome to Our Church



Where do you feel most safe?

  • People are spending anywhere from $40,000 to more than $8M to install a bunker on their property. Why? In case of disaster, people want to be safe and comfortable.
  • Now I can’t shell out millions of dollars or even $40,000 to install a bunker, but we can all relate to the desire for safety, stability, and comfort. These are all good desires. 
  • But you know what, if they are incorporated into a church, they can hurt the church’s mission. 
  • It’s a problem in many churches today, they’re not closed to outsiders, but they have a “bunker” mentality. They stay safe and warm on their own church property. They want other people to visit, and even get involved. They may even make guests feel welcome—if they come to church. But that’s where it ends.
  • We need to get out of our church and go where people are, and then extend the invitation.



The words God, gospel, and good news all begin with the two letters "go." 

  • God, through his Son, Jesus Christ, left heaven to go to earth to provide the means of salvation for all humanity. Jesus's story that we know as the gospel or the good news is taken and proclaimed to all people. In fact, Jesus told his followers in what has been label the Great Commission to “Go, therefore, and make disciples of all nations” (Matt. 28:19). The gospel story must be told. The good news must be delivered. The only way for that to happen is for God’s people to go. 
  • This was the life of Paul. No one did that better than the apostle Paul. Following his conversion and training, he spent his life going out into the world to proclaim the message of Jesus. He modeled for all believers what we should do daily to declare God's story. In this text, we learn of some of Paul’s travels and his intent to take the gospel wherever God led him. From this pivotal experience, we gain incredible insight into being sensitive to God’s leadership in going out with the gospel.



I. God’s leading supersedes our geography.                               Acts 16:6-8 

They went through the region of Phrygia and Galatia; they had been forbidden by the Holy Spirit to speak the word in Asia. When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia they went down to Troas. 



When have you wanted to do something for God, but God had another plan?

  • Twice the Holy Spirit and the Spirit of Jesus prevented Paul and his companions from going where he wanted. Luke mentioned several place names, which are important, but secondary to Paul’s sensitivity to the Spirit’s leadership in his travels. How the Holy Spirit communicated with Paul is not provided. But God had other plans for Paul at this time. Paul took these roadblocks as divine guidance. Paul and his team were sensitive to the Spirit's leadership and direction. God is much more concerned about our obedience and faithfulness to him. When we are open to His guidance, we can share his gospel anywhere and anytime.



Two important points about Paul:


1. Paul never had a bunker mentality. 

His entire life was devoted to going out and meeting people wherever they were with the message of the gospel. How Paul presented the message of the gospel differed from occasion to occasion because he adapted his method to fit the audience (see 1 Cor. 9:20-22), but his core philosophy remained the same: don’t wait for them to come to you; go to where they are. 



2. Paul had a passion and perseverance for sharing the gospel. 

It’s important for us to see just how eager Paul was to reach others. This is the opposite of what many of us experience. We are hesitant to share because we’re concerned with getting the words right. So, we look for some kind of divine confirmation that this is the right moment, and this is the right person. We should have the opposite perspective. The gospel should be so readily on the tip of our tongues that we reckon any moment is the right moment and any person is the right person. This was how Paul approached his life and ministry. 



Why don’t we have that same kind of passion and perseverance in sharing the gospel?

  • Prosperity. Prosperity makes us feel comfortable—and the more comfortable we are, the more hesitant we are to do anything that might disrupt that sense of comfort. The temptation is to simply keep the status quo.
  • Busyness. Going out to reach others for Christ will take time—a lot of time. And time is a scarce resource in our culture. If we want to be about the business of evangelism, then the time to witness to others is going to have to come from somewhere. We may have to rethink all our activities and rearrange our priorities to make time to do so. 
  • Faithlessness. Do we really believe the gospel has the power to change people’s lives? Perhaps our own lack of faith is one of the reasons it is sometimes difficult for us to tell others about Christ.



II. God closes a door to open another.                                    Acts 16:9-10 

During the night Paul had a vision in which a Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us!” After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to preach the gospel to them.



When God closes a door, He opens a window. For Paul that window was in a dream where a man was begging him to come to Macedonia. 


Again, it wasn't geography that concerned Paul as much as being obedient to God's leadership. He was going where God led. 


Since the previous two roadblocks were Spirit directed, Paul assumed that this open door was from God’s leadership, too. 


How does God tend to help you be aware of certain people who need Jesus?

  • All people in all places needed to hear the gospel. Paul’s greater sensitivity was to communicating God’s message. He concluded that “God had called us to preach the gospel to them.” Their task was to go and to preach. Paul’s change of plans is reminiscent of other missionaries and Christian leaders who have set out in one direction only to be nudged or driven in a different direction. They embraced the opportunities given to them. When God directs, He opens doors, allowing the gospel to go forth to reach people with its life-changing message.
  • Paul was constantly looking for an opportunity to share the gospel, and the Holy Spirit was faithful to give him a dream that specifically directed him to cross over into Macedonia. Paul immediately obeyed. 

You probably won’t have a dream directing you to travel to a particular place, but the truth is you don’t need one. Jesus has already given us the clear command to go into the entire world and share the gospel as His witnesses. (See Matt. 28:19; Acts 1:8.) 



What we need more than a dream is a posture of ready awareness. 



A posture of ready awareness keeps certain truths at heart: 



· Jesus is coming back. 

It could be today. Or maybe tomorrow. That’s kind of the point. Jesus taught a series of parables that all centered on His return and how His people should prepare. (See Matt. 24:4-41.) Then He declared in Matthew 24:42: “Therefore be alert, since you don’t know what day your Lord is coming.” Billy Graham said last week, “Keep your bags packed – Packed and Ready to Go.”



· Opportunities are all around us. 

God has gone before us to prepare opportunities for us to speak and demonstrate the truth of the gospel. “For we are His workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do” (Eph. 2:10). 



· We have the tendency to drift. 

No one drifts toward Jesus. Instead, like a boat not anchored in the middle of the sea, unless we are actively and alertly fighting against it, we will always move away from our original position. “For this reason, we must pay attention all the more to what we have heard, so that we will not drift away” (Heb. 2:1).




III. God accomplishes His plan in His way.                                 Acts 16:11-15 



From Troas we put out to sea and sailed straight for Samothrace, the next day to Neapolis, and from there to Philippi, a Roman colony and a leading city of the district of Macedonia. We stayed in that city for several days. On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there. A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying. After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.



From this simple story, we learn 3 key things about sharing Christ with others: 



· Sharing Christ requires a verbal testimony. 

An old saying states: “Preach the gospel at all times. If necessary, use words.” Speaking the truth of the gospel has little effect if the words are not backed up by a lifestyle that exemplifies the love and compassion of Jesus. But this statement is erroneous if implying words isn’t necessary. Preaching the gospel always requires words.



· Responding to Christ requires the work of God. 

Paul and his companions did their part—they gave a faithful witness to the truth of the gospel. Lydia and the other women at the river were listening intently. And that’s when “the Lord opened her heart to respond to what Paul was saying.” This is an important truth: responding to Christ requires the work of God. 



· Sharing Christ produces ripples. 

After Lydia believed, the effects of that gospel encounter began to ripple outward. Lydia believed—and so did her whole household! It was through those ripples that the believing community in Philippi grew and Philippians was eventually written. We should not underestimate the power a single conversation can have in the hands of God.



Paul wanted to go to Asia, the province in Asia Minor, but God closed that door. That does not mean that God did not want those people to hear the gospel message. In fact, He loved them as much as He did the people in Philippi, where Paul would preach next. Paul's customary practice in a new city was to visit the local Jewish synagogue on the Sabbath, to preach. Since there were not enough Jewish men in Philippi to justify a synagogue structure, they met outside the city gates along the Gangites river. What was going through Paul's mind, not finding a sizeable Jewish population to merit a synagogue? Paul joined the group, probably mostly women, for worship and waited for an opportunity to share the gospel story. The time came and Paul shared the message of Jesus. Of those present at Paul's preaching was a woman called Lydia, probably not her name but a nickname, indicating her home region. She was a gentile woman (God-fearer), and a successful business person. If you looked on a map, Lydia is a province in Asia. This woman had heard the gospel proclaimed by Paul and respond in faith. She was from of all places Asia, the very place Paul wanted to travel to preach but was prevented by the Holy Spirit. Ironically, Paul’s first convert in Europe was a woman from Asia. Not only was she converted but her household (children and servants) were saved too. And, they all would be traveling back to Asia to conduct their business. And, as they went, they would tell their story of how a man had come over from Troas to Philippi to tell them about Jesus.



Conclusion: God works in mysterious ways. Indeed, God will accomplish His purpose in His way in his time. Our responsibility is to be sensitive to God's leadership, realize that when God closes one door, He opens another, and know that God will accomplish His plan in His time and way.



1. Sharing Christ doesn’t have to be scary. When Jesus told His disciples to go into all the world, He didn’t necessarily mean that you have to give up everything and move to another country to be a witness for Him. In Matthew 28:19-20, commonly known as the Great Commission, Jesus simply meant, “as you go…” As you go about living your life, you look for opportunities to share the message of Christ with those you come into contact with regularly. Think of your family and friends. Do they all know Christ? What about your co-workers or fellow students? Have you ever talked with them about Christ?



2. God wants you to begin right where you are. Begin with the people you know and come in contact with daily. Talking about repentance and forgiveness is more difficult than inviting someone to Church. Christ never commanded the world to come to the church and learn. He commanded the church to go into the world and teach. He wants us to leave the four walls of our church buildings and take His message to people who have not come into the building.



3. Now, Get Outta here! When you get out of the church walls, and speak naturally about Christ, you will find that people aren’t as offended by the gospel as you might think. People are often pleasantly surprised when you naturally transition to talking about Christ without grabbing them by the collar and shouting, “ARE YOU SAVED?!” You don’t come off as “churchy.”









Tuesday, September 25, 2018

Class Lesson September 30, 2018







THE BIBLE MEETS LIFE 

Between 1590 and 1613, William Shakespeare wrote close to forty plays that are still performed around the world. So in 1795, when William-Henry Ireland produced documents supposedly written by Shakespeare, the world took notice. Several experts authenticated the documents. When Ireland “found” a previously unknown Shakespearean play called Vortigern and Rowena, it was immediately put into production. But the first performance revealed a play so bad that fighting broke out and Ireland was revealed as a fraud.1 

Ireland didn’t find these documents at all. He had cleverly aged parchment paper and learned to forge the handwriting of the famous playwright; eventually however, these works were seen for the forgeries they were. At some point, inauthenticity will always be revealed—even when it is in a Christian’s attitude. 


Most of us can be polite and friendly when we have to, but genuine joy calls for something deeper. People can detect the difference between a superficial “I’m glad to see you” and authentic joy. We cannot manufacture such genuine joy, but we will possess it when we’re consumed with the gospel and the love of Christ.













WHAT DOES THE BIBLE SAY? 


1 Thessalonians 1:1-3 

1 Paul, Silvanus, and Timothy: To the church of the Thessalonians in God the Father and the Lord Jesus Christ. Grace to you and peace. 2 We always thank God for all of you, making mention of you constantly in our prayers. 3 We recall, in the presence of our God and Father, your work produced by faith, your labor motivated by love, and your endurance inspired by hope in our Lord Jesus Christ. 

The Christian church did not have a peaceful beginning in Thessalonica, the capital and largest city of Macedonia. Paul, Silas, and Timothy visited the city on Paul’s second missionary journey. Many people in Thessalonica accepted the missionaries’ message of Christ, but the Jewish community incited a mob to attack the house where the missionaries were staying. (See Acts 17:1-5.) 

Nonetheless, the church had gotten off to a good start overall, but then Paul had to leave hoping the good work of the gospel would continue. Paul was not disappointed. He later received word that the new Christians in Thessalonica were continuing to grow in the faith and were persevering despite the continued persecution they were experiencing. 

So great was Paul’s joy that he wrote the letter we know as 1 Thessalonians. In these first few verses, you can hear not only his relief but also the great joy Paul felt after hearing what was going on there. 

The Thessalonian Christians were working, laboring, and enduring. Paul was certainly thankful, and his thankfulness carried a sense of confidence that all these things would continue. But how could Paul be confident that these believers, young in their faith—believers he had spent so little time with—would continue working, laboring, and enduring?

His confidence was not in the Thessalonians’ ability. They were just ordinary people, weak and fallible. No, his confidence was in the foundation of their work, labor, and endurance. Faith produced their work. Love motivated their labor. Hope inspired their endurance. 

Because the foundation was sure, the outward actions would continue. It is important for us to remember that any outward signs of our faith—like joy, for example—are ultimately dependent on the firmness of our foundation. 

The battle and the work of the Christian are to be done at the heart level. And though it might not be as immediately gratifying as focusing on the beauty at the surface, this deep soul work where the Holy Spirit molds and shapes us is where we find our true strength. Long before our joy is expressed outwardly to others it is formed inwardly through our faith, hope, and love.




1 Thessalonians 1:4-6 

4 For we know, brothers and sisters loved by God, that he has chosen you, 5 because our gospel did not come to you in word only, but also in power, in the Holy Spirit, and with full assurance. You know how we lived among you for your benefit, 6 and you yourselves became imitators of us and of the Lord when, in spite of severe persecution, you welcomed the message with joy from the Holy Spirit. 

The foundation of our entire being is built on our salvation in Christ. These Christians believed the gospel, received the Holy Spirit, and were confident they had been accepted and welcomed into the family of God. As a result of that sure foundation, they had a joy that was unshakeable. 


If we are truly confident in our salvation in Christ, then we should have a true and authentic joy that is apparent to all who come in contact with us—and such joy is infectious to those around us. This authentic joy is one of the greatest ways we can have a welcoming heart and spirit. With such joy we truly desire for others to experience the same certainty and joy that we have experienced. 




What does this kind of joy look like? Authentic joy that arises out of salvation in Christ has at least these three characteristics: 

  1. Authentic joy does not wax and wane with circumstances. We tend to associate joy with what’s going on during our day. But joy is deeper than a mere sentiment or emotion; joy does not ebb and flow with our circumstances. Joy finds its source in God and in God alone.                                                                              
  2. Authentic joy is more solid and stable than the rising sun. Because joy comes from God, our unshakable Rock (see Ps. 18:2), we can know our true source of joy will never be shaken. That means we are never without hope.                                                                                                                         
  3. Authentic joy is not found in immediate gratification but by pushing past it. Everywhere we turn, the promise of happiness is held out for us, but joy is much deeper. Author C. S. Lewis wrote: “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”2 





1 Thessalonians 1:7-10 

7 As a result, you became an example to all the believers in Macedonia and Achaia. 8 For the word of the Lord rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out. Therefore, we don’t need to say anything, 9 for they themselves report what kind of reception we had from you: how you turned to God from idols to serve the living and true God 10 and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. 

The Thessalonian believers presented just such a joyful witness. Paul reported that the believers in this city had become an example for others throughout the region and beyond. These believers had a reputation—a joyous designation that pointed to Christ and served as an invitation for others to embrace what they had. What a wonderful thing! 

Perhaps you desire that too, but the circumstances of life seem to constantly threaten living in such joy. Maybe we can begin by reminding ourselves daily of a few things: 

Remember what you deserve. One of the great enemies of joy is entitlement. Entitlement creeps in when we look around at our circumstances and begin to foster the idea that we deserve something better than the situation or circumstance in which we find ourselves. 

Remember what you have. Another enemy of joy is comparison. We can get so caught up in our own covetousness that we simply don’t have any room for joy. In those moments we should reflect on what we truly have. 

Remember what was paid. A great price has been paid for our salvation. We were not rescued from our empty way of life by silver or gold; no, it was by something much more valuable. Jesus was given for our sake. And in response, we begin to cultivate hearts that are no longer entitled. Instead, our hearts burn white hot with joy for the glory of the Lamb that was slain.














LIVE IT OUT

A faithful walk nurtures authentic joy with Christ. Choose one of the following applications. 

  • Thank someone. Who is one person in your life who lives with authentic joy? Write a note and thank that person for his or her example. 
  • Grow in joy. Take a hard look at the three suggestions for growing your joy (see page 49). Write them on index cards and place them in spots where you will see them on a daily basis. 
  • Journal your thanks. Because joy is linked with gratitude, begin a “thankful” journal. Each day for the next month write down something you are thankful for and watch your joy begin to grow. 

Happiness and a plastic smile can be manufactured easily enough, but time and circumstances will reveal the phoniness behind it. Authentic joy, on the other hand, will shine through, for it is rooted in what God has done for us in Christ. 



Hope to see you on Sunday!

In His Love,

David & Susan

Teacher Notes:



Video: Billy Graham 

Click Here to Watch



Not long ago I visited the dean of a great American university. We looked out the window of his office and watched hundreds of students walking to their classes. I asked the dean, “What is the greatest problem at this university?” He thought a moment and answered, “Emptiness.” So many people today are bored, lonely, searching for something. You can see it in their faces. 

One girl home from college told her wealthy father, “Father, I want something but I don’t know what it is.” That’s true of many people; we want something to meet the deepest problems of our lives, but we haven’t found it. 

David said, “I have found it. I shall not want.” 

Paul expressed it, “I have learned in whatever state I am, to be content.”

You don’t have to give up on life, to throw up your hands and cry, “It’s no use.” . . . You can have God’s peace, God’s joy, God’s happiness, God’s security; and yours can become the most thrilling life in the world. - Billy Graham Devotion



The Christian church did not have a peaceful beginning in Thessalonica, the capital and largest city of Macedonia. Paul, Silas, and Timothy visited the city on Paul’s second missionary journey. Many people in Thessalonica accepted the missionaries’ message of Christ, but the Jewish community incited a mob to attack the house where the missionaries were staying. Paul had to leave hoping the good work of the gospel would continue. Paul was not disappointed. 


Authentic joy flows from a relationship with Jesus. And the Thessalonians give us an initial understanding of what it means to have a relationship with Jesus.



I. Faith, Love, and Hope Drive Everything We Do 

1 Thessalonians 1:1-3 

Paul, Silvanus, and Timothy: To the church of the Thessalonians in God the Father and the Lord Jesus Christ. Grace to you and peace. We always thank God for all of you, making mention of you constantly in our prayers. We recall, in the presence of our God and Father, your work produced by faith, your labor motivated by love, and your endurance inspired by hope in our Lord Jesus Christ.


First Thessalonians was written about 18 years after Jesus' resurrection; therefore, it provides a glimpse into early Christian life. Faith, Love, and Hope must drive everything we do.

How are faith, love, and hope connected?


We must look beyond our activities (work, labor, endurance) to the reasons we do them and the purpose they fulfill. 

The pursuit of happiness (JOY) is an innate drive found in every man’s nature. 

Everyone wants to be happy and seeks it in varying ways and with varying degrees of intensity. Some seek it through pleasure, others through entertainment, possessions, work, position, education, and success; still others seek it in athletic endeavors, hobbies, travel, fashion, physical beauty, wealth, status, bigger homes, boats, planes, and vacation homes, as well as alcohol, food and drugs. 


King Solomon pursuit of meaning, happiness and joy. 

He conducted a series of experiments in a quest to get the most and best out of life —and found it to be nothing but vanity and a striving after wind” (Ecc 2:1-12). Therefore, said Solomon, “I completely despaired of all the labor in which I had toiled under the sun… it was all vanity” (Ecc 2:20-25). 


Most people think they would have had an endless amount of joy were they as blessed as Solomon was… but Solomon concluded that it is God who determines whether or not we experience joy (Ecc 2:26). 

The experiences of men the world over tell us that no matter how secure and wonderful their sources of joy may be, human joy does not last long.




Biblical joy is a fruit, a byproduct, an additional blessing, not an end in itself.

Is your goal in life to search for “JOY” or to search for God who gives JOY? The fruit of hard work done to glorify ourselves will be passed on to those who may later lose or spoil it all. Such toil often leads to grief, while serving God leads to everlasting JOY. 

A Christian’s joy can be just as short-lived as anyone else’s, if he seeks it for itself as the world does. 

Biblical joy is a fruit, a byproduct, an additional blessing, not an end in itself. It flows into and grows within the person whose life and energies are not focused merely on being “joyful.” 

The lives of those in this world who so zealously chase after it prove this point. If they are still chasing it, then they must not have it! God’s Word also substantiates this. God knows that even among His people, relaxation and merriment tend to become their most important interest… and in the end their joy becomes gaiety, hilarity, revelry, and even debauchery… and God-produced joy is lost. On the other hand, when we follow God’s prescription, He feeds us in such a way that we experience real joy and satisfaction. 

God makes it very clear in Scripture that real joy lies in the quality of our relationship with Him; therefore, can we actually be so foolish so as to think that we can somehow produce it ourselves? 

One thing is certain: dwelling on ourselves and our wants will never produce true joy — rather than being obsessed with ourselves we must become obsessed with Christ; if we do, we will immerse ourselves in His Word, and seek to know Him more intimately “and our joy will be made full” (Jn 15:1-11). 


Believers are to rejoice and give gratitude to God for one another. Fullness of life – including grace, peace, faith, hope, and love – can be realized only by being in right relationship with God through the Lord Jesus Christ. Believers in Jesus are to be known for their faithful service, labors of love, and enduring hope.




II. Joy Flows from Our Salvation 

1 Thessalonians 1:4-6 

For we know, brothers and sisters loved by God, that he has chosen you, because our gospel did not come to you in word only, but also in power, in the Holy Spirit, and with full assurance. You know how we lived among you for your benefit, and you yourselves became imitators of us and of the Lord when, in spite of severe persecution, you welcomed the message with joy from the Holy Spirit. 


It is only through God’s Spirit that we can experience true joy (Ps 15:11-12; Gal 5:22; 1 Th 1:6); it cannot be accomplished apart from God (2 Cor 12:10; 13:4). 

The harder we try to be joyful through our own efforts, the more miserable we will become. Paul writes in Romans 15:13: “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.” 

Twice in Philippians 4:4 Paul gives this command: “Rejoice in the Lord always; again, I say rejoice.” Just because God’s Spirit dwells within us does not mean that we will necessarily experience joy— we must make a choice to let Christ be our joy. When we falter in our faith, we try to manufacture our own joy, and that is simply not possible, because God is its author. Only when we find our happiness in the person of Christ can we experience true joy.


Our Lesson Says: The foundation of our entire being is built on our salvation in Christ. 

The Thessalonians believed the gospel, received the Holy Spirit, and were confident they had been accepted and welcomed into the family of God. As a result of that sure foundation, they had a joy that was unshakeable. 

If we are truly confident in our salvation in Christ, then we should have a true and authentic joy that is apparent to all who come in contact with us—and such joy is infectious to those around us. 





III. Love and Joy Flow Out of Us as a Witness and Example 


1 Thessalonians 1:7-10 

As a result, you became an example to all the believers in Macedonia and Achaia. For the word of the Lord rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out. Therefore, we don’t need to say anything, for they themselves report what kind of reception we had from you: how you turned to God from idols to serve the living and true God and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. (How You Changed)



Jesus Christ changed their lives. (vv. 3, 7-10) The Thessalonians believers became an example for all believers. They were an example in their:

Work (v. 3). Paul knew that these Thessalonians had come into a relationship with Jesus because he saw a change in their lives through their work produced by faith, motivated by love and inspired by hope. Their work did not save them, but it testified to the change their relationship with Jesus had made. 

Witness (v. 8). These believers could not keep silent about Jesus. As the Thessalonians shared Christ, the message reverberated throughout the entire region. They lived in relationship with Jesus, and they told others about the relationship. Their message sprang from personal experience. They were satisfied, fulfilled, and joyful followers. A satisfied customer is always the best advertisement for any product. When our life has been changed, we can’t keep silent about it.


Walk (v. 9). The Thessalonians had made an about-face, turning to God from their former life of worshiping "idols to serve the living and true God." They made a radical change. 

Waiting (v. 10). While serving, they were looking for Jesus’ return. They had a confident expectation in Jesus’ coming. They wanted to see face to face their King with whom they had a personal relationship. He was their Redeemer and their Rescuer.


Paul reported that the believers in this city had become an example for others throughout the region and beyond – they were a joyful witness. 



When have you found it most challenging to exhibit joy as a Christian?

One of the great enemies of joy is entitlement. Entitlement creeps in when we look around at  circumstances and begin to foster the idea that we deserve something better than the situation or circumstance in which we find ourselves. 


Another enemy of joy is comparison. We can get so caught up in our own covetousness that we simply don’t have any room for joy. In those moments we should reflect on what we truly have. 



LIVE IT OUT

Happiness and a plastic smile can be manufactured easily enough, but time and circumstances will reveal the phoniness behind it. Authentic joy, on the other hand, will shine through, for it is rooted in what God has done for us in Christ.


Conclusion: The person who claims to be a Christian, but whose life does not change, is only fooling himself. Those whom God chooses; He changes. This reality does not mean they are perfect, but they are possessors of a new life that cannot be hidden. That new life is evident in their work, their witness, their walk, and their waiting. 









Wednesday, September 19, 2018

Class Lesson September 23, 2018







THE BIBLE MEETS LIFE 

What do the following have in common? 
  • Alexander Fleming found mold in a petri dish had killed all the bacteria around itself. We now have penicillin.1                                                                                         
  • Percy Spencer walked in front of a magnetron and the peanut butter candy bar in his pocket melted. This led him to create the microwave oven.2                                                                                                          
  • On a hike, Georges de Mestral noticed burrs clinging to his pants. This gave him the idea for Velcro®.3 
All these discoveries were made by accident; they stumbled onto a discovery that would shape part of history going forward. 

These may have been happy accidents, but we can’t approach the Christian life that way. Following Jesus does not mean stumbling around in the dark hoping for a good result; following Jesus is an intentional act of obedience. If we desire to be a welcoming people, we won’t get there by accident. We will only get there through intentional acts of love. It’s a standard of love that goes the extra mile.














WHAT DOES THE BIBLE SAY? 



Luke 10:25-28 

25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” he asked him. “How do you read it?” 27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind;” and “your neighbor as yourself.” 28 “You’ve answered correctly,” he told him. “Do this and you will live.” 

Jesus used a powerful story to teach us what it looks like to intentionally love others. But to fully understand the meaning of the story, we must understand the occasion when Jesus told it. The story of the good Samaritan was prompted by a question from an expert in the law. 

Some questions are pure in their intent. A person typically desires to know a certain piece of information. That information may even be vital to their health or future. In those cases, just asking the question is an act of humility, for in asking we are admitting our shortcoming in not knowing the answer ourselves. 

But that’s not the attitude that prompted this question. This expert of the law asked a critically important question, but his question was not born of a humble search. This was instead a prideful examination. He had no desire to hear truth from Jesus; instead, he “stood up to test him.” His question was meant to demean and discredit Jesus. 

Jesus answered the question by asking one of His own, and knowing the man was an expert in the law, He asked the question in terms of the law. This gave the man what he really wanted: an opportunity to showcase his knowledge. In this man’s mind, he already knew the answer to his own question. To inherit eternal life, he must love God with his entire being, and love his neighbor as himself. Indeed, this was the right answer, though the young expert failed to understand the true implications of those commands.



One such implication is that these two great loves which summarize all the commands of Scripture are linked together. Our love for God comes first from the fact that He loved us (see 1 John 4:19), and that love drives and shapes our love for others. That means our love for others should have these qualities: 

  • We love others unreservedly. God is no respecter of persons. Nationality, ethnicity, education level, and social standing do not limit or regulate His love. We should not withhold our love for someone based on external appearance, familiarity, or any other reason. 
  • We love others sacrificially. How much did God’s love for us cost Him? It cost Him the life of His One and only Son. This is the highest price He could have paid; yet God was willing to back up His love with action. 
  • We love others proactively. God’s love is not an ivory tower kind of love. Rather, He got down in the muck and mire of a sinful world in the person of Jesus Christ. He did not wait for humanity to cry out to Him, but instead He took the initiative to come to us. We also must be the first movers.

Luke 10:29-32 

29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus took up the question and said: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side. 



Although Jesus answered the man’s question, he was not satisfied. He wanted a further qualification from Jesus. If this man were to love his neighbor, then he wanted to know specifically who that was. 

The spirit behind his second question: “Who is my neighbor?” is one of minimalism. The man wanted to know how little he could do with this “love your neighbor” stuff and still be OK. Jesus calls us to love in a much different way. Jesus wants to move us from asking, “What’s the least I have to do?” to “What else can I do?” 

Jesus doesn’t give us a glimpse into the thoughts behind the actions of the priest and the Levite, but we surely can imagine all the ways they might have justified their indifference and apathy. 

The point is that both men found excuses not to help, and it probably wasn’t that difficult to do so. Indifference was the easier way—and it still is. Every day, we encounter people who are spiritually injured and bleeding on the proverbial roadside. We can always find an excuse for passing them by. 

  • It’s none of my business. 
  • I wouldn’t know what to say. 
  • I’ve got enough problems of my own. 
  • Someone else is better equipped. 

At the bottom of any excuse we offer is a simple failure to love. This is the dirty truth of indifference—it is not an attitude of neutrality; it is an outright denial of the call to love others as God loves them. 

We would do well to recognize our tendency to find excuses. Once we recognize our own internal pull toward indifference, then we will be more prepared to actively fight against such indifference. And we fight indifference through intentional—and many times uncomfortable—acts of tangible love.




Luke 10:33-37 

33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?” 37 “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”

The lawyer whose questions led to this story had sought to justify himself by doing as little as possible for his neighbors. Jesus gave the Jews a hero they hated because of his race, and yet this Samaritan went above and beyond any reasonable expectation in order to help someone in need. As we look at the intentional acts of love and mercy the Samaritan showed, we are to do the same. 

  • Be people of awareness. We must make it our business to be people of awareness. We must educate ourselves on the lives and issues facing the individuals we encounter each day. Until we do so, we will always simply be passing on the other side of the road. 
  • Be people of compassion. The Samaritan in the story wasn’t motivated because a crowd was watching him. He was internally motivated by compassion. We should be asking God to fill us with the same love and compassion that motivated Jesus to be the friend of the friendless. 
  • Be people of margin. The reason the Samaritan was able to give of his resources is because he had built in some margin. This is a good lesson for us because most of us have zero margins in our lives. We should assume God will bring needs into our path every day that will cost us and arrange our schedules, finances, and other resources to have room to meet those needs.



LIVE IT OUT

We might accidentally stumble upon a situation that requires our help, but none of us are going to accidentally love and serve someone else. We only do this with intention. Choose one of the following applications. 
  • Get to know someone. How intentional are you when you come to worship? This week, intentionally seek someone out you aren’t familiar with and ask that person a few questions to get to know him or her. 
  • Trim your schedule. How much margin is in your life? Evaluate your finances and schedule, and cut back so that you have room to meet the needs of others God brings your way. 
  • Encourage someone. Who is one person you know that is struggling, but to whom you have been indifferent? Schedule a time to sit down with that person this week. 

Let’s gear our lives so that we are ready to intentionally take advantage of opportunities God brings our way to express His love to others.



Hope to see you on Sunday!



In His Love,

David & Susan

Teacher's Notes:





Click Here to Watch

Mister Rogers’ Neighborhood first aired in 1968. 50 years later, 2018 has seen a resurgence of interest about the show and its host, Fred Rogers, who passed away in 2003. This year saw Mister Rogers on a USPS forever stamp, the release of a successful biographical documentary, Won’t You Be My Neighbor? which will be released on DVD this month, and the scheduled filming of a new movie, You Are My Friend, starring Tom Hanks as Mister Rogers. An ordained Presbyterian minister, Fred Rogers worked to teach children the importance of love. He invited people from diverse backgrounds to be his neighbor while modeling what it looked like to be a good neighbor to others. 


Following Jesus does not mean stumbling around in the dark hoping for a good result; following Jesus is an intentional act of obedience. If we desire to be a welcoming people, we won’t get there by accident. We will only get there through intentional acts of love. 



Luke 10:25-28 

25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” he asked him. “How do you read it?” 27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind;” and “your neighbor as yourself.” 28 “You’ve answered correctly,” he told him. “Do this and you will live.” 


Why do you think Jesus connected love for God to love for others?


What does it actually look like to love God in the ways described in these verses?


Lesson: Our love for God comes first from the fact that He loved us (see 1 John 4:19), and that love drives and shapes our love for others. That means our love for others should have these qualities: 

  • We love others unreservedly. God is no respecter of persons. Nationality, ethnicity, education level, and social standing do not limit or regulate His love. We should not withhold our love for someone based on external appearance, familiarity, or any other reason. 

  • We love others sacrificially. How much did God’s love for us cost Him? It cost Him the life of His One and only Son. This is the highest price He could have paid; yet God was willing to back up His love with action. 

  • We love others proactively. God’s love is not an ivory tower kind of love. Rather, He got down in the muck and mire of a sinful world in the person of Jesus Christ. He did not wait for humanity to cry out to Him, but instead He took the initiative to come to us. We also must be the first movers.

Point: Loving God completely leads to loving others compassionately.





Luke 10:29-32 

29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus took up the question and said: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side. 



How can our treatment of church visitors be similar to the actions of the priest and Levite?



Lesson: The spirit behind his second question: “Who is my neighbor?” is one of minimalism. 

  • The man wanted to know how little he could do with this “love your neighbor” stuff and still be OK. Jesus calls us to love in a much different way. 
  • Jesus wants to move us from asking, “What’s the least I have to do?” to “What else can I do?” 
  • Indifference was the easier way—and it still is. Every day, we encounter people who are spiritually injured and bleeding on the proverbial roadside. We can always find an excuse for passing them by. 
  • It’s none of my business. 
  • I wouldn’t know what to say. 
  • I’ve got enough problems of my own. 
  • Someone else is better equipped. 

At the bottom of any excuse we offer is a simple failure to love. This is the dirty truth of indifference—it is not an attitude of neutrality; it is an outright denial of the call to love others as God loves them. 



Point: We fail to show love when we fail to take action on behalf of others.



Luke 10:33-37 

33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?” 37 “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”



What are we in danger of losing when we make an intentional choice to love others?

  • Time, resources, and effort


Lesson: The lawyer whose questions led to this story had sought to justify himself by doing as little as possible for his neighbors. 

  • Be people of awareness. We must make it our business to be people of awareness. We must educate ourselves on the lives and issues facing the individuals we encounter each day. Until we do so, we will always simply be passing on the other side of the road. 
  • Be people of compassion. The Samaritan in the story wasn’t motivated because a crowd was watching him. He was internally motivated by compassion. We should be asking God to fill us with the same love and compassion that motivated Jesus to be the friend of the friendless. 
  • Be people of margin. The reason the Samaritan was able to give of his resources is because he had built in some margin. This is a good lesson for us because most of us have zero margins in our lives. We should assume God will bring needs into our path every day that will cost us and arrange our schedules, finances, and other resources to have room to meet those needs.


Point: Acting with love can be costly and inconvenient, but neither is justification for not loving or taking loving action.


Because the good man was a Samaritan, Jesus is drawing a strong contrast between those who knew the law and those who actually followed the law in their lifestyle and conduct. 

1. By ending the encounter in this manner, Jesus is telling us to follow the Samaritan’s example in our own conduct; i.e., we are to show compassion and love for those we encounter in our everyday activities. 

2. We are to love others (vs. 27) regardless of their race or religion; the reason is need. If they have a need and we have the supply, then we are to give generously and freely, without expectation of return. 


What an example of loving others this Samaritan is. Loving others is more than a feeling, a word, a good thought, or even an organized church program. It is seeing an opportunity and being so moved by love that one will go out of his way to take action to bring relief to someone in distress and need. The priest and the Levite saw the injured man, but they did not see an opportunity. Even if they felt sorry for him, apparently it was not enough to move them to action.



The Samaritan had no more reason to stop than the priest or the Levite. All the excuses the other two might have made, he might have made as well. But he didn't. The Bible says that when he saw the man, he pitied him. The nameless Samaritan did something. The others passed on by, but he stopped and helped the man. Love means nothing unless it moves us to action. 



Here is the kicker: The two religious men who should have shown compassion—didn’t! And the one who wouldn’t have been expected to—did! 



Conclusion: A man was standing at a construction site. A large hole had been dug as part of the excavation. Many workers were in the hole removing dirt when the walls collapsed around them. Rescuers began running from everywhere, but the man stood by and watched the scene with detachment. Suddenly a woman called out from the construction office trailer: “Jim, your brother is in the hole!” Instantly the man stripped off his coat and began digging for dear life. Why? His brother was in mortal danger, and he must get him out.


Who is my neighbor? He is my brother. My brother is anyone in danger, anyone in need, anyone in pain, anyone in trouble. Look! Your brother is sick; your brother is dying; your brother has lost his job; your brother is homeless; your brother is lost; your brother is discouraged? When will you help? Tomorrow may be too late. Today is the day. Now is the time. Why is now the best time to express love? Because you don’t know how long you will have the opportunity. Circumstances change. People die. Children grow up. You have no guarantee of tomorrow. If you want to fulfill Jesus command to love your neighbor as yourself, you had better do it now.



Let’s gear our lives so that we are ready to intentionally take advantage of opportunities God brings our way to express His love to others.