Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, July 25, 2018

Class Lesson July 29, 2018







THE BIBLE MEETS LIFE 

My parents built a new home when I was in high school. The entire family was involved in designing the house. We looked over the plans from the architect, sometimes staring at the two-dimensional renderings for an hour or more. As we planned, we all imagined the look and feel of our new home. 

Our old home was tiny, built in the early 1900s. My room was in the renovated attic, and I often bumped my head on the doorframe when I went upstairs. But now we had the opportunity to create a house that worked for everyone. We had a one-time opportunity to get it right, so a lot of intentionality and planning went into the design. You can’t redo a home once it is built. 

God gave Nehemiah a “one-time opportunity” with King Artaxerxes. Once Nehemiah learned of a great need in Jerusalem, he prayed and he planned. Everything hinged on how he approached the king. It was a do-or-die moment.




WHAT DOES THE BIBLE SAY? 

Nehemiah 2:1-5a 

1 In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. 2 And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. 3 I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?” 4 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. 5a And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, 

Many times, when we ask God to do something, we forget about it if we don’t get an immediate answer. Not Nehemiah. When he first heard the news of the grim situation in Jerusalem “in the month of Chislev” (November–December; see Neh. 1:1), he started praying—and he kept praying for four months, all the way into “the month of Nisan” (March–April). When something is important to us, we don’t let it go. 

Meanwhile, he went about his daily routine as the king’s cupbearer. Part of being intentional is not giving up until God directs us otherwise, and Nehemiah kept to his normal duties as he prayed. He could do his work responsibly, but apparently he couldn’t mask how he felt inside and the king took notice. “The king said to me, ‘Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.’” 

King Artaxerxes may have been truly concerned for his trusted cupbearer, but he was concerned for himself too. After all, his very life depended on his cupbearer. The system of royalty in the Persian Empire was fragile. Revolts and assassination attempts happened regularly, so a sad cupbearer was not a good sign. Had the king’s enemies gotten to Nehemiah? Was Nehemiah covering up something?



Here it was: the opportunity Nehemiah had been praying for! He “was very much afraid.” But Nehemiah didn’t retreat in fear; instead he spoke boldly—and he prayed even as he spoke. Through this, Nehemiah shows us three things about our own service: 

1. Rely on God in spite of fear. Like Nehemiah, we will face fear and doubt, no matter how well we have planned or how intentional we live. Our doubts and fears can push us away from God, or they can move us closer to Him. 

2. Act on the opportunity God gives you. Nehemiah had waited on God for months. Waiting is not wasting time—when the moment arrives we must be prepared to act. 

3. Keep praying. The king asked Nehemiah what he wanted, opening the door wide for Nehemiah to make his request. After months of praying, Nehemiah’s instinct was to seek God once more. For Nehemiah, the confidence of prayer overruled the fear of the moment.



Nehemiah 2:5b-8 

5b that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.” 6 And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. 7 And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, 8 and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.



We’ve seen how Nehemiah prayed, but he also had planned and prepared for God’s work. So Nehemiah was ready when King Artaxerxes asked him, “What are you requesting?”. Nehemiah was up front about what he wanted from the king. 

Without a specific plan, Nehemiah’s goals would’ve been merely a pipe dream, but he was ready with the particulars. The goal was simple but bold—rebuild the walls of Jerusalem—and toward that end, he needed three specific things: 

  • Time. Nehemiah gave the king a definitive timeline of how long the work would take. 
  • Permission. He requested letters from the king to ensure safe passage. 
  • Resources. He requested a letter to get timber and raw materials to complete the project. 

He had a plan and he was ready to work it. He would not be distracted! Building our lives to serve and honor Christ also requires planning—and no distractions. Let’s follow Nehemiah’s example and not get distracted from the opportunity to do God’s work. 

Amazingly, King Artaxerxes granted Nehemiah’s requests. Was it the great plans Nehemiah made? No. We plan, but God works. While our plans are important, only God can implement them. God gives what we need when we need it. We are to give God everything, then trust His gracious hand as He works.



Nehemiah 2:17-18 

17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” 18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. 

Nehemiah arrived in Jerusalem; however, seeing the city in ruins must have been a real shock because he had been there three days before apparently taking any action. But he did take action. Still being careful to plan and prepare, before Nehemiah did anything else or even told anybody what he planned to do, he went out to inspect the city and its walls. (See vv. 11-15.) 

After assessing the situation, Nehemiah called the local officials and religious leaders together and shared both the good news and the bad news. 

  • Bad news. The physical ruins were a sign of disgrace; it indicated they were in trouble and defenseless. For outsiders, collapsed walls signified their God had abandoned the city. 
  • Good news. God had not abandoned them! Indeed, His hand was on Nehemiah, and God was ready to restore the people and the city. Their task was more than simply rebuilding a city. It was also a spiritual endeavor, for the rebuilt walls would be a testimony to others of God’s grace. God’s grace superseded their disgrace. 

God is glorified when ordinary people come together for His work. When the people started rebuilding the walls together, they no longer “suffer[ed] derision.” However, it wasn’t the rebuilt walls that removed the derision. The extraordinary work was how everyone came together for the sole purpose of giving God glory. The same thing can happen through us, in our churches, and our communities!





LIVE IT OUT

God has a plan for all believers. He desires to accomplish His work through you. How will you join Him this week in His plan? 

  • Set goals. Develop a plan for your spiritual growth. Set some goals and include dates by which you would like to achieve them. 
  • Set a time. Commit a specific time of day to pray for a month. Pray God would reveal opportunities to serve and do His work in the routine of your normal days. 
  • Set an appointment. Talk to your pastor or group leader to discuss opportunities to serve. Discuss ways you can work with other people in order to see God do extraordinary work. Your group may also want to discuss this, and plan ways to serve together. 

God has a plan for your spiritual development and service. Be intentional in following His gracious plan for you. 





Hope to see you on Sunday!


In His Love,

David


















Tuesday, July 17, 2018

NEW SERIES BEGINS JULY 22, 2018




Anything worth doing is worth doing right. 


Serving God is more than a Sunday morning activity; it’s an all-encompassing lifestyle. But what exactly does that look like? 

In the Old Testament, Nehemiah provides a great example of the struggles and rewards of serving God. He was called to lead the Jewish people to rebuild the walls of Jerusalem. They served together in this great task, even as they encountered opposition and ridicule from enemies. They did far more than build a wall. As they served and rebuilt the wall, God rebuilt them! 

We can serve God and others in a variety of ways, but in Nehemiah we see the principles by which we can serve—no matter what our work entails. Our work for God will have its ups and downs, but we gain so much as we serve. A lifestyle of service includes the work of God in us. Read on and let the example of Nehemiah help you build a life of service.




Nehemiah: Building a Life of Service Lessons

  1. Pray Nehemiah 1:1-11  
  2. Plan Nehemiah 2:1-8,17-18  
  3. Persist Nehemiah 4:1-3,6-9,14-18  
  4. Protect Nehemiah 5:1-13 
  5. Prioritize Nehemiah 6:1-3,15-16; 8:1-3,5-8  
  6. Praise Nehemiah 8:9-12; 12:27-31a














THE BIBLE MEETS LIFE

The phone that was previously in my office had a red light that blinked with every new voicemail. It was annoying, but I had no idea how to turn it off. My solution? I put a piece of tape over the light. That phone has long since been replaced with a cell phone, but now I’m bombarded with constant notifications about messages, texts, and tweets.

Heaven doesn’t have a message machine with a blinking red light. Sometimes we may wonder if God hears our prayers, but we have no “message read” notification on our phones when it comes to prayer. Neither does prayer usually offer the same “instant gratification” we often get from social media notifications—but what it accomplishes is phenomenal! 

Prayer can be a mysterious spiritual discipline, but God invites us to talk to Him! Nehemiah was a man who saw the need for prayer and realized its benefits. 


When Nehemiah received bad news, his first reaction was to pray. He knew prayer is more than just simply sending messages to God. Prayer is a spiritual endeavor that brings us into communion with God, focusing on His truth and leading us into action.








WHAT DOES THE BIBLE SAY? 


Nehemiah 1:1-3 

1 The words of Nehemiah the son of Hacaliah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, 2 that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. 3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.” 

The Book of Nehemiah begins with bad news. Hanani, either a close friend or likely Nehemiah’s biological brother, brought Nehemiah a message he didn’t want to hear. The few people left in Jerusalem were in trouble; the city was in ruins. This update was devastating because of the history leading up to this point. 

About three hundred years earlier, the Assyrians destroyed the Northern Kingdom of Israel and deported the Jewish people to various areas all over their empire. The Southern Kingdom of Judah was spared conquest by the Assyrians, but because of their own disobedience, God allowed the Babylonians to invade and conquer Judah in 586 BC. Thus, the great empires of David and Solomon crumbled. The people of the Northern Kingdom had disappeared as they were scattered everywhere, but the people of the Southern Kingdom were exiled as a group. They were not in their homeland, but they were still together. 

Babylon eventually fell to the Persians, and a new ruler emerged who was more benevolent to the Jews. The new Persian king, Cyrus, issued a decree in 538 BC that allowed the Jews to return to their homeland and rebuild the city of Jerusalem. A relatively small band of people returned and began to work, but opposition caused the initial work of rebuilding to be halted. The hope of rebuilding the city faded, and the ruins remained.




The news consumed Nehemiah. He was living in comfort in a place of safety. But what could Nehemiah do? He visualized the damage, and then he internalized it. Surely the words in verse 3 echoed as he heard them: “great trouble and shame ... broken down ... destroyed.” Nehemiah responded by praying. How can we pray like Nehemiah? 

  1. Ask specific questions; don’t assume. Nehemiah asked about the people and city he loved. In order to understand the problems around us, we must first ask. Making assumptions does not reveal the true needs around us.                                                                                                              
  2. Listen carefully; don’t jump to conclusions. After asking the question, listen. Don’t jump to conclusions. Drawing conclusions before listening is just as dangerous as making assumptions before asking. Nehemiah listened carefully as his brother shared the news. 

Awareness is a critical first step in pouring out our hearts to God in prayer. But simply being aware of needs is not enough. As we will see in the next verses, we need to go to the source of our strength.




Nehemiah 1:4-7 

4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. 5 And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. 7 We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses.



Unexpected news has a way of hitting us hard. When Nehemiah heard the report about Jerusalem, he “sat down and wept.” Nehemiah’s mourning was not momentary; it led him to fast and pray “for days.” His grief over Jerusalem led him to the right place: he went to God in prayer. Nehemiah’s prayer speaks to our own approach to prayer. 

  • Prayer is all about God, not us. Nehemiah began his prayer in the same way Jesus taught us to begin our prayers: looking to the Father in heaven. (See Matt. 6:9.) Nehemiah’s prayer was saturated with the character and nature of God. Prayer is not trying to get God to do our will on earth. Prayer is seeking God’s will on earth.                                                                         
  • Confession realigns our priorities. Nehemiah was hundreds of miles from the problem, but he did not distance himself from it. He included himself in the confession. Rather than lament about what others had done wrong, Nehemiah associated with his people, making confession his priority. Nehemiah understood that for Jerusalem to be restored as a city, the heart of the people first must be restored.                                                                                                      
  • Life should be an ongoing conversation with God. In order to pursue what is right and good, we must pray constantly. Nehemiah didn’t pray once and move on; he prayed for days. The Book of Nehemiah records nine different prayers Nehemiah prayed.



Nehemiah 1:8-11 

8 Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, 9 but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ 10 They are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11 O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king.


It should naturally follow that, when we confess our sins in prayer, we will turn to God in obedience—and that obedience calls for guidance. This is the exact pattern we see in Nehemiah’s prayer to God. 

In his prayer, Nehemiah included a commitment to God’s Word and reassurance of God’s promises. Nehemiah recognized people cannot follow God without carefully observing His commands in Scripture. In order for God to guide us, we must consistently immerse ourselves in His Word, and when we’re committed to God’s Word, we also have an assurance of His promises. 

Why did Nehemiah need guidance? He wanted to act on his concern for Jerusalem, but he wanted to do it the right way—God’s way. And he had an incredible opportunity in front of him. The opportunity came through Nehemiah’s job. As the cupbearer to King Artaxerxes, Nehemiah was tasked with protecting Persia’s most powerful leader, making sure his food and drink were not poisoned. He constantly watched for danger. The king was powerful, but he was also vulnerable. So Nehemiah was in a position of honor, with constant access to power. 

Nehemiah served the king, but more importantly, he saw himself as God’s servant. The king could open a lot of doors for Nehemiah, but it was God who would grant success. The king’s heart was in God’s hand. 













LIVE IT OUT

God wants you to pour out yourself to Him. Below are some ways you can do this. 

  • Pray. Follow Nehemiah’s example in your prayers. Surrender to Christ’s lordship and in obedience to His will. Confess your sin. Ask God to give you the guidance to do His will.                                                                                                                                                                           
  • Read. Prayer is never detached from God’s Word. You can’t pray well without reading the Word. You can’t read the Bible well without praying. Pray about what you read. Ask God to open your eyes to the wonderful truths in His Word. Then commit in prayer to follow what He shows you in His Word.                                                                                                                                    
  • Write. Write a handwritten encouraging note to someone after praying for him or her. Ask God to make His name great through this prayerful interaction. 

God doesn’t have an in-box that gets full. Your prayers do not annoy Him the way a phone’s blinking red message light might annoy us. You can’t tire God with your prayers. He is always there for you. 





Hope to see you on Sunday!

In His Love,

David & Susan


Teacher Notes:



“WHAT this church needs is … !” “I can’t believe our government officials. If I were there I would … !” “Our schools are really in bad shape. Someone ought to do something!”

Gripers, complainers, self-proclaimed prophets, and “armchair quarterbacks” abound. It is easy to analyze, scrutinize, and talk about all the problems in the world. But we really need people who will not just discuss a situation but will do something about it! Someone willing to step out and lead, serve, and do God’s will. This was the example of Nehemiah.

What is Nehemiah known for?

Nehemiah is known by most as the individual who led the citizens of Jerusalem to rebuild the city walls that remained in disrepair. He is an excellent model of effective leadership. We are going to see his ability to plan a project, lead people to work together, and see his diligence in face of opposition. In all of this though, what many tend to overlook is that he was a mighty prayer warrior. No less than nine prayers are in the book. All his decisions were made after careful prayer. All that he did as a leader was bathed in prayer.

This lesson focuses on the first prayer recorded in Nehemiah. From the beginning, he sought direction from the Lord.


Nehemiah 1:1-11

1 The words of Nehemiah son of Hakaliah: In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem. 3 They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”  4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said: “Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.  8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’ 10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.” I was cupbearer to the king.

When have you been stopped in your tracks by a news story?

What was your first response? Was it concern or worry?


In this first lesson, we learn how Nehemiah responded to bad news. His first response was to pray.


I.                 Become aware of needs around you.                         Nehemiah 1:1-3
1 The words of Nehemiah son of Hakaliah: In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem. 3 They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”

Everyday life has a way of creating routines that can insulate us from what’s going on in our communities and beyond. Have you ever suddenly found yourself in a crisis situation? What was your first response? Did you immediately pray to the God of heaven or did you take matters into your own hands to try to fix the situation?

·       Problems and struggles are all around us, but there are certain concerns especially close to us that grab our attention. Those situations are the ones we feel compelled to confront. Convinced we know what to do; we eagerly jump in to tackle the problem. Then at other times, we may have a burning desire to address a concern, but we are not as certain we know what to do. In both instances, however, the place to start is by looking to God. Before we act, we are to pray.

·       How many times have you heard someone make this statement? “All I know to do is pray.” What they usually mean is, “I’ve tried everything else, so all I have left is prayer.” It does not speak well of our priorities. Prayer should not be our last resort, but our very first step when confronted with a huge problem. Like many people, I tend to be rather task-oriented. As a result, I often plunge right into tackling a problem without pausing to pray about it first. Alas, that approach has gotten me into more trouble than I would care to admit!

Nehemiah had his priorities right. When he heard bad news from his homeland, the very first thing he did was carry it to the Lord in prayer. We serve a big God, and no problem is too big for Him to handle. Do we really believe that?


These first 3 verses tell us that Awareness is a critical first step in pouring out our hearts to God in prayer. Our lesson says to Become aware of the needs around you.
·       Times of affliction and distress come to us all. We need to be informed and concerned about the suffering of others.

What helps you become aware of the needs around you?

Verse 1: The opening chapter occurred in the fortress city of Susa, modern day Iran – about 150 miles north of the Persian Gulf. Verse 2: Hanani is identified as Nehemiah’s brother, but a Jew would have been considered family in a broad sense. The men had just come from Judah and Nehemiah was eager to hear about his homeland. The Babylonians had taken roughly 10,000 prominent Jews captive and relocated them to Babylon. Beginning around 538 BC, the Persian king, Cyrus allowed the Jews to return to Jerusalem to restore the temple and the city. The book of Ezra details several trips in which about 50,000 Jews ultimately returned to their homeland. They finally rebuilt the temple but the city itself was not completely restored. The remnant could have been the poor people or their descendants who had remained in Judah. More likely, it was descendants who had returned to Jerusalem from Babylon. It had been almost one hundred years since the first Jewish exiles returned to their homeland from Babylon. Verse 3: Perhaps many of the Jews who had willingly returned to Jerusalem had given up and returned to Babylon, leaving few, a remnant, in the area. Nehemiah heard that this group was experiencing great trouble and disgrace. Their trouble came from the opposing people who had been living in the land for decades, many of whom had been relocated there by the Assyrians after they conquered the Northern Kingdom of Israel. These enemies saw the Jewish people as a threat to their influence and control of the area – thus they opposed the rebuilding of the temple and the city. They forcibly stopped the building and may have destructed anything that had previously been done. The bad news was primarily about Jerusalem’s wall and its city gates. The temple eventually had been rebuilt, but the wall and its gates were a disgrace to the Jews and a dishonor to the Lord. In the ancient Middle East, a city wall provided protection for the inhabitants. The condition of the city wall was also seen as an indication of the strength of the people’s gods. The ruined condition of the wall of Jerusalem was a disgrace to God’s name.

The next verses show us the importance of confession and repentance once we are made aware.
II.               Acknowledge God and Confess Sin                            Nehemiah 1:4-7
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said: “Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

How would you describe Nehemiah’s reaction to the news of Jerusalem and the exiles?
·       Passionately concerned - Nehemiah prayed to God.

What do we learn about Nehemiah from his prayer?
·       Prayer is all about God, not us. Nehemiah began his prayer in the same way Jesus taught us to begin our prayers: looking to the Father in heaven. (See Matt. 6:9.) Prayer is not trying to get God to do our will on earth. Prayer is seeking God’s will on earth.
·       Life should be an ongoing conversation with God. In order to pursue what is right and good, we must pray constantly. Nehemiah didn’t pray once and move on; he prayed for days. The Book of Nehemiah records nine different prayers Nehemiah prayed.

Why is confession of sin an important part of prayer?
·       Confession realigns our priorities. Nehemiah was hundreds of miles from the problem, but he did not distance himself from it. He included himself in the confession. Rather than lament about what others had done wrong, Nehemiah associated with his people, making confession his priority. Nehemiah understood that for Jerusalem to be restored as a city, the heart of the people first must be restored.

Our lesson says to Acknowledge God and confess sin.
·       What a privilege to be able to come into the presence of such an awesome God. He is gracious and can be counted on to keep His promises. God blesses those who love and obey Him. Nothing is more important or needed during difficult times than approaching the Lord in prayer. Prayer should include confession of sin unto the Lord.

Verse 4: Bad news has a way of moving us – often, however, we are tempted to move away from God. Nehemiah moved toward God. When he heard about the wall he sat down and wept. This situation had been this way for a number of years – had Nehemiah not known? Maybe God convicted him at this time because He was planning to use him to rectify the situation. Nehemiah mourned for a number of days to the Lord. Under the Mosaic law, Jews were only required to fast one day a year. Nehemiah either did not want to eat or he intentionally refused food so he could seek God’s will. Verse 5: Nehemiah prayed to the God of heaven. He recognized God as great and awesome. In other words, Nehemiah knew about God’s power and the fear or respect He was to be shown. These were genuine words of praise and worship to the God whom Nehemiah had worshipped throughout his whole life. Nehemiah then acknowledged the covenant nature of God. God’s special relationship with His people, the Jews, was defined by graciousness. The Hebrew word for this is chesed, which is translated mercy, kindness, steadfast love, or lovingkindness. God’s requirement in this covenant was that His people would love Him and keep His commands – His law – that He gave for the good of His people. Verse 6: Nehemiah asked God to be open and attentive to his request. He had no doubt God knew of him and the distressing situation. He presented himself as God’s servant coming on behalf of the Jews, who were also Gpd’s servants. God had been faithful in keeping His responsibility in the covenant, but the people had not done what was required of them. They had broken the covenant when they disobeyed God’s commands. Their sins were the reason God removed them from the promised land, and the reason they had been exiles in a foreign land. While his ancestors committed these sins over 100 years before, Nehemiah identified with them and confessed his own sins as well as those of his family (his father’s family). Franklin Graham’s prayers at the State Capitals before the 2016 election. Verse 7: Nehemiah noted that he and his fellow Jews had themselves acted corruptly toward God. It was what the Jewish people had done throughout their history as they disobeyed God’s commands – the laws God gave to Moses. These laws gave instruction for how God’s people were to live in relationship to Him and other people.


                                                                                              
The next verses show us how we are to look to God for guidance.

III.             Pray for Guidance                                          Nehemiah 1:8-11
8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’ 10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.” I was cupbearer to the king.

When has prayer prepared you for something important in your life?

·       In his prayer, Nehemiah included a commitment to God’s Word and reassurance of God’s promises. Nehemiah recognized people cannot follow God without carefully observing His commands (obedience). In order for God to guide us, we must consistently immerse ourselves in His Word, and when we’re committed to God’s Word, we can also have assurance of His promises.

What principles can we learn from Nehemiah about making requests of God? Sometimes having a guide to prayer can be helpful.

A: Adoration – praising God for who He is; His character traits.
C: Confession – confessing sin, specifically, to God.
T: Thanksgiving – thanking God for things He has done in your life.
S: Supplication – praying for your needs and the needs of others.







Verse 8: After declaring God’s sovereignty and confessing his and his people’s sin, Nehemiah requested God’s guidance. He recalled words God gave to Moses centuries earlier and asked God to remember those words. Verse 9: Disobedience did not necessarily spell the end of the Jews’ relationship with God. Because of His merciful and forgiving nature, God promised restoration and blessing if the people would return to Him. This involved turning away from their sin and turning back to God – the essence of New Testament repentance. Returning to God meant more than just saying you’re sorry. It was essential to carefully observe and obey God’s commands. The conditional nature of God’s promise is emphasized in the word - if. If they repented and obeyed God once again, then He would restore them. Verse 10: Just as Moses interceded on behalf of the Hebrew people when they sinned, so Nehemiah interceded now. Verse 11: Nehemiah’s words reflected a humble servant who recognized his unworthiness to approach his Master. As he had been grieving and praying, Nehemiah must have been considering what he might do about the condition of Jerusalem. He obviously had devised a plan and asked God for success today.




Conclusion:


This lesson about Nehemiah reveals several important truths about prayer. During times of trouble and distress, we can approach the Lord in prayer to seek His strength and consolation. Begin prayer by praising and glorifying the name of the Lord. Confessing sin is a key element of prayer. Prayer provides an opportunity to claim the promises of God. During prayer, we renew our commitment to serve the Lord as His servants and to obey His Word as His people. In prayer, we can make our petitions known to the Lord with confidence that He hears, sees, and is able to provide what we need. 

















Tuesday, July 10, 2018

Class Lesson July 15, 2018








THE BIBLE MEETS LIFE 

Over the course of my adult life, I’ve owned five houses. Each move to another house represented a change in our lives: a shift in ministry or relocation to a new city. With each move, my family started fresh with schools, church families, and even finding the best Mexican food in town. While it was sad to leave a house we liked and say goodbye to good friends, we also experienced the thrill of a new chapter in our lives. 

Each new chapter, though, was not without its challenges. Health issues arose. Key relationships went through unexpected changes. Friends and family died. Each new place we lived included an ebb and flow to life that wasn’t always idyllic. 

I am thankful this world is not my real home. The closing chapters of the Book of Revelation show us that God provides a permanent home where He will live with us forever. The far-from-idyllic ebb and flow of life on earth will be absent—as will be the presence of sin and death. Our final, new home will be perfect.






WHAT DOES THE BIBLE SAY? 

Revelation 21:1-3 

1 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3 Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 

My wife and I are big fans of just about any TV program that shows old homes being remodeled. It’s fascinating to watch a designer inspect a dilapidated home and see its potential, completely redesign and remodel it, and then present the updated version to the new homeowner. 

The renovated “new” homes we see on television won’t even begin to compare to the new home believers will experience one day. In the Book of Revelation, the apostle John was given a vision of what the end times will be like. Revelation 21 opens with a picture of this perfect, future reality. The Creator of the universe is an expert at making things new, and one day we will see the extent of His work in “making everything new” (v. 5). 

  • A new heaven and a new earth. The media is full of stories about murder, rape, theft, debauchery, and more. It seems like the world is spinning out of control. But a day is coming when the evil and devastation humanity has brought on this earth no longer will be a part of God’s good creation. The apostle Peter wrote about the destruction of the heavens and earth by a great fire. (See 2 Pet. 3:10-13.) A great noise will be heard, the elements will melt and dissolve away, but as John saw in his vision, a new heaven and a new earth will emerge after this purging and cleansing. 











  • No more sea. A lot of us enjoy looking out at the massive ocean, but the sea also represents separation. When John had this vision, he had been exiled to the island of Patmos, separated from his church in Ephesus by the Aegean Sea. Some scholars believe the phrase “the sea was no more” (Rev. 21:1) means that in the future new world, God’s people will no longer be separated from one another or from the Lord.                                                                                
  • The new Jerusalem. The metaphor of a bride and groom portrays the arrival of the new city of Jerusalem. It will be the dwelling place of God and His people once it descends. The word “adorned” in verse 2 (the Greek word kosmeo, from which we get our English word “cosmetics”) reminds us that our new home will awe us much like a bride’s beauty awes her groom. It will be the perfect new home for God’s people.                                                                                            
  • A new way of life. This is the best news of all. God will now dwell with us. God walked with Adam and Eve in the garden; the Holy Spirit came upon people temporarily throughout the Old Testament; and He came to permanently indwell believers in the New Testament. But in our future home, we will experience the presence of God like never before. “God’s dwelling is with humanity, and he will live with them.” 
The glories of heaven will be truly that—glorious!—but the truly glorious part of it all will be the presence of God Himself. His presence is what makes heaven—well, heaven.




Revelation 21:4-5 

4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. 5 Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words are faithful and true.”











Tears of grief are something we’ve all experienced in our lifetimes. I remember well the Monday my mother called and told me my grandfather had just died. On another Monday, my sister called and told me our father had passed away of a heart attack. You surely can recall similar circumstances: the passing of a friend or the death of a parent, a child, or a spouse. Sadness and tears are simply a part of human existence—for now. 

Thankfully, sadness will end one day. “Death will be no more; grief, crying, and pain will be no more.” Let that sink in. No more death. No more grief. No more crying. No more pain. The thought of this is overwhelming. 

Sin entered our world in the garden of Eden. But thankfully, the Lord is going to restore His children. When we repent and turn to Him in faith, He removes the penalty and consequence of our sin, which brings us into a relationship with Him. And in heaven, we will be fully in His presence and know the joy His presence brings. 

A day is coming when God promises to wipe away our tears and bring an end to all our sadness and grief. The promise of an end to our pain and suffering makes me say, “Come, Lord Jesus!” 



Revelation 21:6-8 

6 Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. I will freely give to the thirsty from the spring of the water of life. 7 The one who conquers will inherit these things, and I will be his God, and he will be my son. 8 But the cowards, faithless, detestable, murderers, sexually immoral, sorcerers, idolaters, and all liars—their share will be in the lake that burns with fire and sulfur, which is the second death.”




You and I are one heartbeat away from heaven or hell. That’s a sobering thought. In the blink of an eye, we could be standing before God to give an account of our lives. Consider God’s promises in this passage: 

  • God freely gives salvation to those who ask. “I will freely give to the thirsty from the spring of the water of life.” Only God Himself can quench the spiritual thirst we feel. God does not charge for the gift of water from the fountain of life. Christ has already paid the price on the cross. 
  • Those who are saved belong to God’s family. “The one who conquers will inherit these things, and I will be his God, and he will be my son.” God does not simply do something for us; He brings us into a relationship with Him. God the Father has one Son, Jesus (see John 3:16), but He has many adopted children. (See Rom. 8:15-17; Gal. 4:4-7.) As a child of the King, any adopted son or daughter is an heir and join their with Jesus. 
  • The unrepentant will not live in heaven. Some people will be excluded from heaven. Verse 8 includes a list of people who will not inherit the kingdom, and the list is representative, not exhaustive. One set of people will have responded to the gospel and God’s offer of grace. The other group will have chosen to continue in their sin. Their future is an eternity without God. 

The unrepentant person will die twice. First, they will experience a physical death like all of us will. This is the first death, the one we will all experience unless Jesus returns. The second death is much more serious: it will be a spiritual death in which a person is separated from God forever. Yet, faith and trust changes all that. When we turn to Christ, the reality of the second death is gone. Christ took that death for us, so that we could share life with Him. In heaven. Forever. 







LIVE IT OUT


A day is coming when we will experience all God created us to be. We’ll live in a sinless, perfect place with God as our Father. How will that truth impact your life this week? 

  • Pray a prayer of thanksgiving. If you are a believer, take a moment to thank the Lord for placing you in His “forever family.” Thank Him for the grace that saved you. 
  • Pray a prayer of salvation. If you are unsure if you are going to heaven, talk to your group leader or check out the inside front cover of this book. God desires to make things “new” in your life through His forgiveness and grace. 
  • Share Christ with a friend or family member. Set a time to share the gospel with someone you believe is far from God. Help them understand that Jesus loves them, died for them, and is willing to save them from the penalty of sin. 

Of the five houses I’ve lived in, the one I currently reside in is my favorite, by far. But I will gladly give it up when God brings me into my new, permanent home with Him.






Hope to see everyone this Sunday!

In His Love,

David & Susan

Teacher's Notes:





Revelation 21:1-8 

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words are faithful and true.“ Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. I will freely give to the thirsty from the spring of the water of life. The one who conquers will inherit these things, and I will be his God, and he will be my son. But the cowards, faithless, detestable, murderers, sexually immoral, sorcerers, idolaters, and all liars—their share will be in the lake that burns with fire and sulfur, which is the second death.”

“I Can Only Imagine” by MercyMe.



Click Here to Watch


When you think about heaven, what do you imagine it will be like?



Franklin Graham wrote the foreword in Billy Graham’s last book intitled: Where I Am. In it he said, “My father has always stayed in tuned with the world news – he still does – and has said, ‘My heart breaks to see the world in such turmoil.” We are watching governments crumble; newscasters and people from around the world are asking, “Is there anyone who can set the world on the right track? Is there any hope? Where will it all end?” 



Yes, there is hope, and when the end of this life comes, eternity will be realized.



A Sunday school teacher was telling the story of the rich man and Lazarus. She said that Lazarus sat outside the rich man's gate covered with sores and begging for food. And that the rich man passed Lazarus without even seeing him. But when they both died Lazarus went to Heaven, while the rich man found himself in hell, which the teacher described most graphically. When she had finished, she asked the children, “Now which would you rather be—the rich man or Lazarus?” One little fellow answered, “I would like to be the rich man until I die and then Lazarus afterwards.”


Do we long for this eternity, or are we more like this little boy?


The only things we can know for sure about heaven are the things revealed in the Bible. Everything else is just speculation and hearsay. John, the apostle, unveiled his vision of heaven and shared with us what we need to know about what happens next. 



1. Where is heaven? (v. 1) 

We are fascinated by location. “Where does so and so live,” we often ask. In the movie Field of Dreams, “Shoeless” Joe Jackson, comes back from death to play baseball on a converted cornfield. He asked, “Is this heaven?” “No,” Kevin Costner’s character answered, “this is Iowa.” The apostle John wrote, “Then I saw a new heaven . . .” (v. 1). Where did he look? Some say that heaven is up. The gospel writers often said as Jesus prayed that "he looked up to heaven." We always point up when we think of heaven. As though heaven is up and hell is down. Some say heaven is out there. In fact, some people say that heaven is located somewhere in the northern skies. Astronomers have discovered the region around the North Star to be empty. Because other stars are absent in that part of the sky this must be the location of heaven. Some people have suggested that heaven is a state of mind or a myth or a fantasy. We don’t know the location of heaven. But, we do know that it is real. Jesus called heaven a place. And, John saw it in his vision. 


When asked, “Where is Heaven?” my father once wisely replied, “Heaven is where Jesus Christ is, and I’m going to Him soon.” This thought prompted the title of his book, “Where I Am, taken from Jesus’ words of comfort: “Let not your heart be troubled; you believe in God, believe also in Me.…I go to prepare a place for you.…I will come again and receive you to Myself; that where I am, there you may be also.” – John 14:1-4

Billy Graham has said with resolve, “When I die, tell others that I’ve gone to my Lord and Savior Jesus Christ – that’s where I am.”

The one thing that makes heaven heaven is missed by all the films. In fact, most Christians overlook it. We’re often too busy talking about streets of gold, reuniting with loved ones (or our dog from childhood), or the absence of long lines, committee meetings, and asparagus. Sure, all these things will bring us great joy, but they still pale in comparison to the biggest source of joy. Jesus will be there. Jesus is the One who makes heaven, heaven.



A Christian man who was dying asked his doctor what he was looking at after he died. As the doctor fumbled for a reply, he heard a scratching at the door, and he had his answer. “Do you hear that?” he asked his patient. “It’s my dog. I left him downstairs, but he has grown impatient, and has come up and hears my voice. He has no notion what is inside this door, but he knows that I am here. Isn’t it the same with you? You don’t know what lies beyond the door, but you know that your Master is there.” We don’t know the details, but we know Jesus is there. Certainly, that’s enough.



2. What is heaven like? (vv. 2, 4) 

When the great pastor R. G. Lee was asked, "What is heaven like?" he responded by saying, "Heaven is the most beautiful place the mind of God could conceive, and the hand of God could create." The Scriptures describe heaven—this real place—with fascinating terms. In speaking of heaven, John was attempting to express what defies description. It would be like trying to describe a 747 airplane to someone who lived a thousand years ago. We would have to use images of what they know to convey what they do not understand: "It's something like a giant metal bird, but it’s hard to describe.” John caught a glimpse of heaven but couldn’t adequately put it in words either. He used images: “the holy city” (v. 2). A city where there is safety and security. A place of provision and plenty. A city separate, different, unlike any that we can ever imagine. “the new Jerusalem” (v. 2). The word new means that which has never existed before. The new city will not be this old planet renovated. It will be something altogether different. “a bride adorned for her husband” (v. 2). A young lady is seldom more beautiful than on her wedding day. Heaven will be a place of beauty and purity. 



When John ran out of words to adequately describe this place, he, like we often do, was forced to explain what heaven is like by speaking of what won’t be there: no more death or mourning or crying or pain or grief. Heaven is the place of no more: no more colds, cancer, blindness, wheelchairs, hearing aids, or crutches. There will be no more hospitals or paramedics. Doctors have to find a new job so will morticians. No more fear. No darkness, no gloom, or terror, or dread. There will be no more suffering. No disease. No heartache. No broken bodies. No tiredness. 

  • We will live in a perfect place.



What is the significance of God creating a new heaven and a new earth and the first earth was passed away?

  • The Lord has prepared a place for the redeemed where they will live in complete fellowship with Him. The place God has prepared for His people will be filled with His presence.


3. Who is in heaven? (vv. 3, 5-8) 


This question is not hard to answer. God is in heaven because heaven is His dwelling place. Jesus has been in heaven ever since He ascended from the earth shortly after His resurrection. Angels are in heaven, serving the Lord in various ways. And the saints of God who died on this earth are in heaven. God has given them “the water of life;” they have become “conquerors.” Everyone who has genuinely trusted in Christ as Lord and Savior will be there. Regardless of what people say of others when they die, some people won't make it. Heaven is a restricted place. It is an exclusive place. The Bible speaks of the saved and the lost. The saved are those who trust Jesus Christ as their eternal Savior. The lost are those who do not believe Christ as Savior. This truth is the great dividing line of humanity—we are either saved, or we are lost. And there is no middle category. We will either spend eternity in heaven or eternity in hell. Heaven’s occupants have trusted in Jesus Christ alone for their salvation. 



Many people teach today that the blood of Jesus covers all sin, regardless of whether the sinner repents or not. This is Satan’s great lie. Some believe that they will automatically walk into Heaven when this earthly life is over because God is love. That would negate the sacrifice Jesus made on the cross. Don’t be deceived, for God is not mocked. God is also a God of justice and righteousness. He is not preparing a place in Heaven for the unrepentant sinners. While we have contributed nothing to God’s free gift of salvation, there is a condition to possessing it – we must confess our sin, turn from it, and receive Christ on His terms.

This truth is repulsive to many. The pride that flaunts our self-proclaimed innocence is the very evidence of our guilt. Continuing in rebellion against God, whether the sin be pride or murder, will send souls to Hell. Then there will be no turning back, no second chances. There is no afterthought in the afterlife. Today is the time to decide where you will live forever – either Heaven or Hell. This may very well be an unpopular teaching, but popularity polls do not determine destiny for anyone. 



4. How can we be sure we’re going to heaven? 

This question is the most important of all. God has made it easy for us to go to heaven. He did the hard part when He sent His Son to die on the Cross for us. He paid the price for our sins so that we could one day stand before God in heaven. He offers heaven as the ultimate gift for those who place their faith and trust in Him. Trust and obedience leads to a relationship. God will be our God, and we will be His sons and daughters. 

  • Our eternity is based on our relationship with Christ.

From the Old Testament writer who wrote, “[God] has also set eternity in their heart” (Ecclesiastes 3:11) to the New Testament writer who penned these words about Jesus: “Whoever believes in Him should not perish but have everlasting life.” (John 3:16) There is hope for everyone who will put their faith and trust in the One who gives us this promise: “Where I am, there you may also be.”

How does the promise of heaven affect you in terms of the way you live life on this earth? Are you prone to take heaven for granted, or does the thought of heaven motivate you to live with greater devotion to Christ?


  • The end of all things is under the domain of the Lord God. Only God can satisfy our spiritual thirst. The children of God have the promise of great blessing in the eternal city of God. Unbelievers have no place in God’s heavenly city.




Conclusion: No one goes to heaven by accident. Heaven is God's prepared place for prepared people. We prepare for heaven, and then God prepares heaven for us. Most people believe in heaven, and most people think they are going there. But the only way to be sure is through personal faith in Jesus Christ as Lord and Savior.