Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Tuesday, August 15, 2023

Class Lesson August 20, 2023

 6. Set Apart for the Journey



Question 1:

When has a completed project been worth the wait?


THE POINT

Growing in Christ is a lifelong journey.


THE BIBLE MEETS LIFE


One of my favorite buildings is St. Stephen’s Cathedral, the celebrated church in Austria. Called Stephansdom, it rests in central Vienna. The church was named after Stephen, the first martyr. It was constructed in the mid-1100s but was rebuilt, renovated, and restored for centuries. It isn’t the largest or most ornate cathedral, but it’s stunning in other ways. Most recognize its enormous tower or dazzling roof, but those aren’t my favorite parts.

During a recent visit, I heard a faint but familiar and beautiful sound. I couldn’t see the choir, as the chancel was far away and closed to visitors. Listening, I recognized the sound, exclaiming, “The Vienna Children’s Choir!” A docent smiled as people immediately rushed the gates to hear the angelic-sounding choir.

For me, St. Stephen’s greatness stems not from its interior or external façade, but from centuries of care given to maintaining its acoustics as the building was restructured in size.

Our world values what is seen and immediate, but some things—like precision architecture and Christian maturity—can’t be rushed or easily quantified. Spiritual growth isn’t instant. As we will see, sanctification takes a lifetime, but the results are worth the effort.


WHAT DOES THE BIBLE SAY?


Philippians 3:12-14

12 Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. 13 Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, 14 I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.


The apostle Paul, then called Saul, had been a Pharisee prior to his conversion to Christ (Acts 23:6). The term “Pharisee” is often associated with self-righteousness. There is some truth to that accusation, to be sure. Even so, a Pharisee commanded the respect of nearly everyone within the Jewish tradition. It implied an extreme level of self-control and living by high ethical standards.

Because of the discipline required for a pharisaical lifestyle, holding that prestigious religious title was no small matter in Judaism. The near-constant monitoring of one’s behavior required to keep the many obligations of the oral law was exhausting and for many, impossible. Paul not only attained the status of a Pharisee, but he also even claimed to be “blameless” (Phil. 3:6). With regard to his external behaviors and lifestyle, Paul had lived an upright life, at least in an ethical sense. This is no surprise, as the original Hebrew word for Pharisee (parush) actually means “one who is separated.”

But the Jewish and Pharisaical sense of being separated or set apart is not the same as the Christian and biblical definition. Along the way, the unsaved Saul came to learn that. Far from being a saint, he realized that he was a sinner—something he understood more and more over time (1 Tim. 1:15). Paul’s earlier reputation had been built on nothing more than works-based self-righteousness. He acknowledged that only Christ could save a person and make him holy (Rom. 8:3-4).


Question 2:

How do you decide what you should remember and what you 

should forget in your Christian journey?


Paul’s conviction about this truth was profound. It caused him to reevaluate everything in his life: his devotion, heritage, reputation, and titles. He came to conclude that all of them were worthless in comparison with having the righteousness of God through his faith in Christ. In trying to communicate how strongly he felt about this truth, Paul used blunt language. He compared his own works and good deeds to being rubbish. God expects believers to exhibit holy living and righteous deeds, but we must understand that none of these have any bearing on earning salvation. Only God can declare us righteous. And He does so on the basis of what Christ did for us, not by our own works.

Paul understood this; he trusted Christ alone for his standing before God. He pursued radical obedience to God’s Word—not in order to be saved, but because he was saved. This is what Paul meant when he said that Christian obedience is how we work out our salvation—that which is already ours (2:12). We do not work for our salvation; we work it out.

Christian perfection is not possible on this side of heaven. Paul admitted as much but made every effort to take hold of it. Because of what Christ had done in him, Paul wanted to please God. He also wanted the believers in Philippi to understand that holiness is a continual process, and more of a lifelong journey than a lifetime destination.


Philippians 3:15-19

15 Therefore, let all of us who are mature think this way. And if you think differently about anything, God will reveal this also to you. 16 In any case, we should live up to whatever truth we have attained. 17 Join in imitating me, brothers and sisters, and pay careful attention to those who live according to the example you have in us. 18 For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ. 19 Their end is destruction; their god is their stomach; their glory is in their shame; and they are focused on earthly things.


Because the book of Philippians is holy Scripture, it was inspired by God, and it is true. When Paul spoke, he was not just expressing privately held beliefs, but biblical truths breathed from the very mouth of God. These truths are meant to be studied, understood, and applied to life.

Paul was likely in his late 50s by this time. He had endured tremendous challenges, hardships, and weighty ministry responsibilities that are hard to fathom. Paul’s role of being an apostle provided him experiences that few have known:


Engage


PASSPORT TO HEAVEN


When Paul was writing this, Roman citizens were the highest ranked and best treated people in the world. Using the space below, write or illustrate three meaningful perks of being citizens of your country and of heaven.


My Country: Heaven:

1.

2.

3.


These experiences had deepened him spiritually. He had likely become one of the, if not the, greatest Christian who ever lived. Certainly, he had done more to advance the kingdom through his church planting and apostolic ministry. And despite that, his view of himself only decreased. After his conversion, Paul called himself the “least of the apostles” (1 Cor. 15:9). Later he said that he was the least of all the Lord’s people (Eph. 3:8). Then, in one of the last letters he ever wrote, he claimed to be the worst of sinners (1 Tim. 1:15). The earlier pride Paul possessed had now been swallowed up by humility. Gradually, he was becoming like his Master.

Having earlier told these believers how to experience the grace of God, the righteousness of God, and the power of God, Paul insisted that mature believers live up to the truth they had attained. Paul was living out what were probably the remaining one to two years of his life. He knew he was speaking to a mature group of Christians, and he was intent to help them grasp the depths of his knowledge of Christ. Without shame and without pretense, Paul called them to look to his life as an example of how to live. Acknowledging the pain he felt because many people refused to repent, he urged the Philippians—and us by extension—to follow the example of mature believers we know.


Question 3:

In what ways has the example of mature believers 

helped you in your spiritual journey?



Philippians 3:20-21

20 Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ. 21 He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.


Growing in Christ is a lifelong journey that concludes in the presence of God. This is a journey only taken by those who are Christians. As Christians, we are called by a variety of names in Scripture: saints, sons and daughters of God, brothers and sisters in Christ, disciples, believers, and beloved.

The Bible also frequently refers to Christians as being those who are “saved” (Mark 16:16). Because we are saved, we have a Savior. We have a home in heaven; we are citizens of heaven. That means we belong there. We are not trespassers, guests, or aliens, but people with heavenly passports to gain entrance to the presence of God. The Lord Jesus resides there. It is His eternal home, and ours as well.


Question 4:

How do we balance living as citizens of this kingdom 

as well as the next?


As we discussed earlier in session 2, the doctrine of salvation is a key, pivotal teaching in Scripture, and there are three distinct aspects of salvation: justification, sanctification, and glorification.

Justification is our initial salvation; it refers to the moment we are first saved. While our coming to salvation in Christ through justification is often a long process that takes years or even decades, it concludes in an instant. That point in time is the moment of saving faith. This happens when we place our trust and faith in Christ (Rom. 10:9-10).

At that moment, the process of sanctification begins. It is the essence of what it means to be set apart. Sanctification has both an instantaneous and a lifelong aspect to it. It is happening right now, and it will continue to happen until God receives us into His presence. It is God who sanctifies us, as we cannot make ourselves holy.

When God’s work for us is complete, we will finally be saved in the final, ultimate sense. This is the process of glorification, the last aspect of our salvation. The moment we pass from this earth in physical death, we will appear with Him and share in His glory. We will ultimately be changed and glorified. At that time, we will put on imperishable immortality and we will truly be set apart.


Question 5:

How can our group help one another live as citizens of heaven 

while we eagerly wait for Jesus here on earth?


LIVE IT OUT


Growing in Christ is a lifelong journey. Choose one of the following applications:


Identify. Identify a specific area of your Christian life where you have stopped growing spiritually. Seek forgiveness and ask for grace to continue growing.

Initiate. We grow spiritually through the example of others. Initiate an intentional relationship with a more mature believer who inspires you to grow in your walk with Christ.

Invest. Others grow spiritually through our example. Pay it forward by inviting a less mature believer into an intentional relationship with you, to help this person grow in his or her walk with Christ.


The Christian life isn’t a sprint but a marathon. It begins the moment of salvation and doesn’t conclude until the moment we enter the presence of Christ. In the meantime, we have work to do surrendering various areas of our life to Jesus! 

Teacher Notes:



This journey begins the moment of salvation and doesn’t end until the moment we enter the presence of Christ.

Along this journey, we have work to do – we have to surrender certain areas of our life to Jesus.




Chariots of Fire

Eric Liddell - a devout Scottish Christian who runs for the glory of God.

Harold Abrahams - an English Jew who runs to overcome prejudice.


Click Play to Watch



This lesson examines how Paul’s eagerness toward finishing well can help us today in our lifelong Christian journey.  Since Paul was assured of his destination, he made every effort to imitate the life of Christ until they met face to face. He would say earlier in Philippians 1:21-24. “For me, living is Christ and dying is gain.  Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose.  I am pressured by both. I have the desire to depart and be with Christ — which is far better — but to remain in the flesh is more necessary for you.” 

 

 

 

Spiritual Maturity

is a continual journey toward Christlikeness.

Philippians 3:12-14

Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.

 

How would you define the goal of your spiritual journey?

 

What’s our role and what’s God’s role in our sanctification process?



Growing in Christ calls for spiritual determination and discipline.

We press forward toward the goal, but in the end, God gives us the prize.  

Paul says that his goal is to know Christ, to be like Christ, and to be all that Christ has in mind for him. This goal absorbs all Paul’s energy. This is a helpful example for us. We should not let anything take our eyes off our goal – knowing Christ. With the single-mindedness of an athlete in training, we must lay aside everything harmful and forsake anything that may distract us from being effective Christians. What is holding you back?

Paul had reasons to forget what was behind – he had held the coats for those who stoned Stephen, the first Christian martyr. We too have done things for which we are ashamed, and we live in the tension of what we have been and what we want to be. Because our hope is in Christ, however, we can let go of past guilt and look forward to what God will help us become. Don’t dwell on your past. Instead, grow in the knowledge of God by concentrating on your relationship with Him now. Realize that you are forgiven, and then move on to a life of faith and obedience. Look forward to a fuller and more meaningful life because of your hope in Christ.

 

Paul, then called Saul, was Pharisee prior to his conversion to Christ. The term “Pharisee” is often associated with self-righteousness. A Pharisee commanded the respect of nearly everyone within the Jewish tradition. It implied an extreme level of self-control and living by high ethical standards. Because of the discipline required for a pharisaical lifestyle, holding that prestigious religious title was no small matter in Judaism. The near-constant monitoring of one’s behavior required to keep the many obligations of the oral law was exhausting and for many, impossible. Paul not only attained the status of a Pharisee, but he also even claimed to be “blameless” (Phil. 3:6). Paul’s earlier reputation had been built on nothing more than works-based self-righteousness. He acknowledged that only Christ could save a person and make him holy (Rom. 8:3-4).

Paul’s conviction about this truth was profound. It caused him to reevaluate everything in his life: his devotion, heritage, reputation, and titles. He came to conclude that all of them were worthless in comparison with having the righteousness of God through his faith in Christ. In trying to communicate how strongly he felt about this truth, Paul used blunt language. He compared his own works and good deeds to being rubbish. God expects believers to exhibit holy living and righteous deeds, but we must understand that none of these have any bearing on earning salvation. Only God can declare us righteous. And He does so because of what Christ did for us, not by our own works.

Paul understood this; he trusted Christ alone for his standing before God. He pursued radical obedience to God’s Word — not to be saved, but because he was saved. This is what Paul meant when he said that Christian obedience is how we work out our salvation — that which is already ours (2:12). We do not work for our salvation; we work it out.

 

Because of what Christ had done in him, Paul wanted to please God. He also wanted the believers in Philippi to understand that holiness is a continual process, and more of a lifelong journey than a lifetime destination.

 

Spiritual Maturity

comes as we follow the example of mature believers.

Philippians 3:15-19

Therefore, let all of us who are mature think this way. And if you think differently about anything, God will reveal this also to you. In any case, we should live up to whatever truth we have attained. Join in imitating me, brothers and sisters, and pay careful attention to those who live according to the example you have in us. For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ. Their end is destruction; their god is their stomach; their glory is in their shame; and they are focused on earthly things.

 

How would you define spiritual maturity?

 

Are you living in a way that you would want others to follow your example?

 


We are to live in such a way that others see Christ in us and would even desire to be like us.   


Sometimes trying to live a perfect Christian life can be so difficult that it leaves us drained and discouraged. We may feel so far from perfect that we can never please God with our lives. Paul used perfect to mean mature or complete, not flawless in every detail. Those who are mature should press on in the Holy Spirit’s power, knowing that Christ will reveal and fill in any discrepancy between what we are and what we should be. Christ’s provision is no excuse for lagging devotion, but it provides relief and assurance for those who feel driven.

Christian maturity involves acting on the guidance that you have already received. We can always make excuses that we still have so much to learn. The instruction for us is to live up to what we already know and live out what we have already learned.

Paul challenged the Philippians to pursue Christlikeness by following Paul’s own pattern or example. Not that he was perfect, as he had already said – but as he was focused on being like Christ, so should they. The Gospels may not have been written yet and in circulation – so Paul couldn’t tell them to go read the Bible to see what Christ was like. This is why he urged them to imitate him. That Paul could tell people to follow his example is a testimony to his character. Can you do the same? What kind of follower would a new Christian become if he or she imitated you?  

 

Paul was likely in his late 50s by this time. He had endured tremendous challenges, hardships, and weighty ministry responsibilities that are hard to fathom. Paul’s role of being an apostle provided him experiences that few have known:

These experiences had deepened him spiritually. He had likely become one of the, if not the, greatest Christian who ever lived. Certainly, he had done more to advance the kingdom through his church planting and apostolic ministry. And despite that, his view of himself only decreased. After his conversion, Paul called himself the “least of the apostles” (1 Cor. 15:9). Later he said that he was the least of all the Lord’s people (Eph. 3:8). Then, in one of the last letters he ever wrote, he claimed to be the worst of sinners (1 Tim. 1:15). The earlier pride Paul possessed had now been swallowed up by humility. Gradually, he was becoming like his Master.

 

 

Spiritual Growth

is completed in our glorious transformation in heaven.

Philippians 3:20-21

Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ. He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.

 

How does our citizenship in heaven affect the way we live now?




Jesus is our true Savior and He will transform us from our humble condition in an earthly body into a glorious body like His prepared for heaven.   

 

Paul criticized not only the Judaizers, but also the self-indulgent Christians, people who claim to be Christians but don’t live up to Christ’s model of servanthood and self-sacrifice. These people satisfy their own desires before even thinking about the needs of others. Freedom in Christ does not mean freedom to be selfish. It means taking every opportunity to serve and to become the best person you can be.

Paul lived committed to grow and mature in Christ. He urged his friends to do the same in their lives. Continue to journey toward Christlikeness. Follow the example of other mature believers. Live in anticipation of Christ’s return when they would be completely and gloriously transformed by the power of Christ. This is why they had been set apart: to engage in a lifelong journey to grow in Christ.

 

Sanctification takes a lifetime, but the results are worth the effort.

 

 

 

We said in the beginning that we have work to do surrendering various areas of our life to Jesus.

Final Question

What do you need to let go of to run the race God has prepared for you?

Conclusion

We live in a world of instant gratification, and things don’t happen as quickly as we would like. The desire of every Christian should be to live as mature, complete followers of Christ. That transformation does not happen overnight. We still battle with sin and struggle to replace bad habits with good ones. Instead of desiring some form of instant maturity that is unattainable, strive to be always moving forward in your walk with Christ.

Growing in Christ is a lifelong journey.





Monday, August 7, 2023

Class Lesson August 13, 2023

5. Set Apart in the Way We Live


Question 1:

What actor’s performance in a movie stands out in your mind?



THE POINT

We grow in Christlikeness as we walk in truth and love.



THE BIBLE MEETS LIFE

As a teenager, my first job was working in a movie theater and video store in my hometown. Through that work, I became familiar with many unforgettable movies and actors’ performances. These included both modern films and actors, as well as movies and performers of yesteryear. I couldn’t articulate why some actors made such an impression on me, but as I learned more about acting, it began to make sense. Method actors are likely to be trained thespians. The original actor, Thespis, performed in ancient Greek amphitheaters. Actors were called hypocrites, a Greek word meaning “one who wears a mask.” These hypocrites shielded their identity to play a role as someone else.

Today, some Christians are actually called hypocrites: mask-wearing fakes. This perception may be unfair and perhaps unfounded, but it’s still believed by many in our culture. As believers, though, we can commit ourselves to becoming authentic disciples who mirror the character of Christ instead. That way when people see us, they see Jesus, and there is no conflicting message in the word we deliver.


WHAT DOES THE BIBLE SAY?


2 John 1-4

1 The elder: To the elect lady and her children, whom I love in the truth — and not only I, but also all who know the truth — 2 because of the truth that remains in us and will be with us forever. 3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. 4 I was very glad to find some of your children walking in truth, in keeping with a command we have received from the Father.


Second John begins by the author identifying himself as the “Elder.” Church tradition and the standard evangelical dating of Bible books make it clear this was none other than the apostle John, who wrote the letter after being exiled by the Roman Emperor Domitian on the Greek island of Patmos.

The primary purpose of this epistle is to address a destructive teaching that was being circulated. John warned them about divisive ideas being taught among members in their local church. It involved errors about the identity and nature of Jesus Christ (vv. 1,3). The deceptive teaching involved two grave offenses being committed:


  • Heresy: False teaching regarding a major Christian doctrine.
  • Blasphemy: Teaching or behavior corrupting the name or character of God.


While exposing these matters, John used the occasion to explore foundational themes essential to the Christian life. In doing so, he provides us with tremendous insight into his understanding of the Christian life.


Three key teachings are outlined that will keep us from the type of theological error that could cause us to abandon the faith (vv. 2-4). These same principles undergird the doctrine of sanctification that serves as the cornerstone to Christian discipleship. Together, these principles make us set apart in the way we live.


Question 2:

How can we ensure our lifestyle is consistent 

with God’s truth?


The three principles of growing in Christlikeness are abiding in:

  1. Truth (vv. 1-4),
  2. Love (vv. 3,5-6), and
  3. Obedience (vv. 4,6,8-9).


John mentions the first principle, truth, five times in the opening four verses. He specifically discusses the concepts of loving, knowing, remaining, being, and walking in truth. Clearly these things were important. They signaled that truth was an absolute priority for him and for his audience (vv. 1-4).

John begins verse 3 with a three-fold blessing: grace, mercy, and peace. God extends these wonderful spiritual realities into the lives of those who know, believe, love, and honor the truth. And for the most part, the believers there were doing that.

Note that John begins by extending a kind salutation to the group, including his recognition that truth was a priority for them. But his comment clearly reveals his awareness that only “some” of the believers were walking in truth, despite the command they had received from God (v. 4).

We are living in a time when many deny that truth exists at all. Others acknowledge the existence of truth, but deny it is knowable with any certainty. And still others reject any obligation toward truth. In contrast, the Bible commands us as believers to walk in truth. The word “walk” is a synonym meaning “to live.” God expects and commands believers to walk or live and abide in harmony with truth. We are to know the truth and believe the truth, particularly as it is articulated in sacred Scripture—the Holy Bible.


2 John 5-6

5 So now I ask you, dear lady — not as if I were writing you a new command, but one we have had from the beginning — that we love one another. 6 This is love: that we walk according to his commands. This is the command as you have heard it from the beginning: that you walk in love.


Having identified the importance of truth, John turns to the priority of love. Love is a familiar theme to the letter’s recipients (v. 5), who may have been exposed to his first epistle, in which John wrote at length on the subject (1 John).

Jesus’s unconditional love was the cornerstone of John’s teaching. The command to love one another was primarily directed to believers and for believers (2 John 5). While Christians should certainly love unbelievers as those for whom Christ died, the primary instruction here — and at the establishment of the new covenant during the Lord’s Supper — is directed to, for, and between Christians.

While love is a beautiful image of Christian harmony, it should not be misconstrued to mean something other than what God’s Word describes. Our world has radically misunderstood love with ideas and images that are far from biblical.

In his first letter, John taught that “God is love” (1 John 4:16). True love is consistent with the character of God and His Word. Biblical characteristics of love are patience, kindness, gratitude, humility, sacrifice, and protection. Most importantly, love never delights in what God’s Word calls evil. It rejoices in the truth rather than rejecting it (1 Cor. 13:4-7).

Using this Scriptural definition of love, John calls us to be unified in the truth. Christian unity is convictional and based on truth—not regardless of it. This remains true today. The truth of God’s Word, the identity of Christ, and believers’ love for one another are the basis of Christian unity. This dispenses with wishy-washy convictions and sentimentalism disconnected from biblical teachings.

Remember that the purpose of 2 John was to combat false teaching. The heretics had denied the truth about Christ’s identity, undermining His Lordship (2 John 7). As a result, John was calling believers to unite in love around the truth, and to be obedient in rejecting the false teaching and hollow fellowship of those advocating things opposed to Scripture.


Question 3:

Why is the connection between truth and love 

so essential in the Christian faith?


2 John 7-9

7 Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist. 8 Watch yourselves so that you don’t lose what we have worked for, but that you may receive a full reward. 9 Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.


John moves now to another important aspect of being set apart: We are to be grounded in the teachings of Christ and walk in obedience to them. Originally, the deceivers John mentions might have taught things that seemed reasonable, but their instruction wasn’t biblical. It went beyond the teaching of Scripture. Their rejection of the truth about Jesus had failed to meet the threshold of biblical knowledge required for salvation, so they were not to be trusted.


Question 4:

What practices can help us discern truth 

from false teaching?


The error of these deceivers surrounded cardinal doctrines of the Christian faith. That’s why John called them “antichrist.” Their primary error was teaching that Jesus was not actually human. This was a heresy that was later called Docetism. Though they agreed that Jesus was divine and even God, they rejected Jesus as God in the flesh. They rejected the related theological concept that Jesus Christ was and is the God-Man, fully God and fully man, with two natures in one divine person. This biblical teaching is known as the “hypostatic union” and is foundational to our faith.

Jesus’s humanity was important for Him to be our sacrifice and to represent us before God as mediator. By rejecting Jesus’s human nature, these deceivers undermined the incarnation (God becoming flesh), which was necessary for Jesus to be the Messiah.

This passage is so relevant to us because we live in a time when some have such a lackadaisical view of truth and shallow knowledge of Scripture that we could see such an error being tolerated. The danger of accommodating false doctrine or not remaining in Christ’s teaching is a constant threat in the lives of believers. If our work is not built on the truth, the impact of the gospel will be stifled in our lives.


Question 5:

Why is it important that our group keep both 

truth and love at the center of all we do?


Engage


WALKING WITH GOD


How would you grade yourself concerning John’s three walks? On each scale below, 1 is the lowest and 10 in the highest. Write a prayer asking God to help you grow in Christlikeness.


Walking in truth


1 2 3 4 5 6 7 8 9 10


Walking in love


1 2 3 4 5 6 7 8 9 10


Walking in obedience


1 2 3 4 5 6 7 8 9 10



My Prayer:




“Where I found Truth, there found I my God, the Truth itself.”

AUGUSTINE


LIVE IT OUT

We grow in Christlikeness as we walk in truth and love. Choose one of the following applications:


Read. Read a selection of Scripture each day this week. Why not start with the letters of the apostle John: 1, 2, and 3 John? These books have a total of seven chapters — just one per day! Then you will grow in truth.

Reinforce. Consciously reinforce your love for others by either word or deed each day this week. Start with something small like a note or compliment. It will make a difference in your life and theirs. Then you will deepen your love.

Reconcile. Identify someone you’ve had difficulty loving unconditionally. Pray for this person daily and ask God for an opportunity to either forgive or seek forgiveness this week. Then you will model obedience.


Second John is another reminder of our sanctification. Being set apart can be summarized in three actions: truth, love, and obedience. Commit to embody each to a watching world. 


Teacher Notes:



What is the opposite of Holy?





Click Play to Watch


The Bible says in Matthew 6:24,

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” 



Ancient Greek actors were called hypocrites, a Greek word meaning “one who wears a mask.” These hypocrites shielded their identity to play a role as someone else.

Today, some Christians are called hypocrites: mask-wearing fakes. This perception may be unfair and perhaps unfounded, but it’s still believed by many in our culture.

 

Acting in movies may be harmless. But when nonbelievers perceive that a Christians’ spirituality is an act, the results can be disastrous.




2 John is a simple read – it’s only 13 verses. John writes to emphasize the basics of following Christ. And that is TRUTH & LOVE – and he also warns against false teachers.

Truth and Love are frequently discussed in our world, but seldom practiced.

 

Walk in Truth

 

2 John 1-4

The elder: To the elect lady and her children, whom I love in the truth — and not only I, but also all who know the truth — because of the truth that remains in us and will be with us forever. Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. I was very glad to find some of your children walking in truth, in keeping with a command we have received from the Father. 


From politicians to salesmen, people conveniently ignore or conceal facts and use words to enhance positions or sell products. Perjury is common, and integrity and credibility are endangered species. Words, twisted in meaning and torn from context, have become mere words for ego building. It’s not surprising that we have to “swear” to tell the truth.

 

 

What serves as a source of truth for people in general?

·      Bible – the world – science – your own truth – moral - Satan

 

 

What does it mean to walk in truth?

Walking in truth means to bring our lives into conformity with God’s revealed truth. We should stand firm in the truth of God’s Word, teach the truth plainly, and take it as the starting point for our moral decisions. Moreover, we should reflect God’s trustworthiness and faithfulness in our daily lives.

“Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart” (Proverbs 3:3)

 

The Bible speaks a lot about truth. Jesus says He is the truth (John 14:6), Isaiah calls the Lord “the God of truth” (Isaiah 65:16), and the apostle John rejoices to find Christians “walking in the truth, just as we were commanded by the Father” (2 John 1:4). So, what is truth, and how can you walk in it?

 

In the Bible, truth is closely connected to God. Apart from Him, there is no absolute truth. Jesus’ claim “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6). People search for “their own truth”. But the Bible makes clear that there is absolute truth in God. Truth is the reality God has created and defined. All truth must ultimately be defined in terms of God. This truth is both doctrinal and moral in scope.

 

God’s Word is truth (John 17:17). It is reliable and never changes. Knowing and accepting the truth about God, about our own sinful hearts, and about God’s salvation plan is of life importance.

Satan tries to deceive people: God’s enemy Satan always tries to lure people away from the truth. He did that with Adam and Eve, when he told them lies about God’s character and intentions, and so tempted them into disobedience (Genesis 3:4-6). And he is still trying to deceive people. The Bible is full of warnings of false teachers who are actually serving Satan instead of God (2 John 1:7).

God leaves no room for “different opinions” or “alternative facts” when it comes to Jesus’ identity and His ministry of salvation. He announces His wrath against “all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18, see also Revelation 20:10 for God’s final judgment on Satan as the ultimate deceiver).

 

Believers are to be identified as a people of sincere love who are living according to gospel truth.

 

John, who wrote the letter after being exiled by the Roman Emperor on the Greek island of Patmos. The primary purpose of this epistle is to address a destructive teaching. John warned them about divisive ideas being taught among members in their local church. It involved errors about the identity and nature of Jesus Christ. The deceptive teaching involved two grave offenses being committed:

·      Heresy: False teaching regarding a major Christian doctrine.

·      Blasphemy: Teaching or behavior corrupting the name or character of God.

Three key teachings are outlined that will keep us from the type of theological error that could cause us to abandon the faith. These same principles undergird the doctrine of sanctification that serves as the cornerstone to Christian discipleship. Together, these principles make us set apart in the way we live.

The three principles of growing in Christlikeness are abiding in:

1.   Truth (vv. 1-4),

2.   Love (vv. 3,5-6), and

3.   Obedience (vv. 4,6,8-9).

 

We are living in a time when many deny that truth exists at all. Others acknowledge the existence of truth, but deny it is knowable with any certainty. And still others reject any obligation toward truth. In contrast, the Bible commands us as believers to walk in truth. The word “walk” is a synonym meaning “to live.” God expects and commands believers to walk or live and abide in harmony with truth. We are to know the truth and believe the truth, particularly as it is articulated in sacred Scripture — the Holy Bible.

  

 

Walk in Love

 

2 John 5-6

So now I ask you, dear lady — not as if I were writing you a new command, but one we have had from the beginning — that we love one another. This is love: that we walk according to his commands. This is the command as you have heard it from the beginning: that you walk in love. 


How would you describe this kind of love?

Love is more than an emotional appeal; it is a commandment from the Lord. Love is active; it is something we do much more than something we feel. Our obedience to the commandments of God is our expression of love to Him and will show us how to live with love toward others.

Jesus’s unconditional love was the cornerstone of John’s teaching. The command to love one another was primarily directed to believers and for believers (2 John 5). While Christians should certainly love unbelievers as those for whom Christ died, the primary instruction here — and at the establishment of the new covenant during the Lord’s Supper — is directed to, for, and between Christians.

Our world has radically misunderstood love with ideas and images that are far from biblical.

Biblical characteristics of love are patience, kindness, gratitude, humility, sacrifice, and protection. Most importantly, love never delights in what God’s Word calls evil. It rejoices in the truth rather than rejecting it (1 Cor. 13:4-7).

 

Our world is filled with its words – popular songs, greeting cards, media counselors, and romantic novels shower us with notions and dreams of idyllic relationships and feelings. Real love, however, is scarce – selfless giving, caring, sharing, and even dying. We yearn to love but see few living examples of real love. Plentiful are those who grasp, hoard, and watch out for “number one.”

 

Christ is the antithesis of society’s prevailing values, that is, falsehood and self-centeredness – for He is truth and love, in Person.

 

 

Walk in Obedience.

 

2 John 7-9

 Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist. Watch yourselves so that you don’t lose what we have worked for, but that you may receive a full reward. Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.


Those who deny the humanity or divinity of Jesus are not to be trusted but recognized as the deceivers and antichrist they truly are. Be careful not to allow false teaching to take root in your life. The Lord will honor our faithfulness to Him. The way to the Father is through the Son.

False teachers were a dangerous problem for the church that John was writing to. His warning against showing hospitality to false teachers may sound harsh and unloving to many today. But these people were teaching heresy that could seriously harm many believers - for eternity.

 

How do we keep from being pulled-in to

the deceptions of the world?

 

We must be grounded in the teachings of Christ and walk in obedience to them.

This passage is so relevant to us because we live in a time when some have such a lackadaisical view of truth and shallow knowledge of Scripture that we could see such an error being tolerated.

The danger of accommodating false doctrine or not remaining in Christ’s teaching is a constant threat in the lives of believers. If our work is not built on the truth, the impact of the gospel will be stifled in our lives.

 

 

Final Thought

A common criticism of Christians is that we are hypocritical, judgmental, and unloving. Christians might disagree with that statement, nonetheless that is the perception by many outside the church.

Question

How do we change the perception?

Conclusion

We can begin by living holy lives set apart to Christ. I’m not talking about a holier-than-thou attitude, but rather a way of living that is clearly marked by love, truth, and obedience. When we walk obediently in truth and love, we are walking like Christ, which brings Him glory. That goal ought to be the desire of every believer.

 

We grow in Christlikeness as we walk in truth and love.