Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Tuesday, September 20, 2022

Class Lesson September 25, 2022

4

Faith on Display in Your Conversations



Question 1:

Who always leaves you encouraged when you talk with them?



THE POINT

When you rely on God, your words reflect His character.


THE BIBLE MEETS LIFE

It’s estimated that people spend fifty-two minutes a day talking about someone who’s not present. In other words, people spend an hour a day gossiping. Of those talks: 10 percent are flattering, 75 percent are neutral, and 15 percent are negative.1

Most of the time people don’t hear what’s being said about them. But what if they did?

Ramona told of a situation her friend Michelle described to her. After a business lunch, Michelle and another woman went to the restroom to refresh their makeup. As they chatted, their small talk turned to gossip about a coworker, Beth. Their conversation didn’t fall into the 10 percent of flattering gossip; it was definitely negative. For a full two minutes, Michelle lambasted her coworker for the misery she caused their team. Then, in a moment of silence, the ladies heard the familiar sound of a stall door opening. Glancing into the mirror, they watched in horror as Beth walked out, embarrassed, and red-faced. Michelle was sure there were tears.

Beth never came back to work. She resigned, and Michelle never saw Beth again.2


WHAT DOES THE BIBLE SAY?

James 3:1-5a

1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts.

In our last session, we saw that our actions which prove our faith are more important than mere words. We don’t just say we have faith; we show it by our actions. James was not implying that our words are unimportant. On the contrary, words are important—very important. As we move into James 3, we see just how important and powerful they are.

Words are so common and so easy to speak that we easily can lose the importance of a single word in the sheer volume of words spoken or heard in a single day. Researchers found that average people speak about 16,000 words in a day. The less chatty person, which was a man, spoke only 700 words, but the most talkative—which also turned out to be men—can come out with 47,000 words a day!3 How important can a single word be?

  • Ask the father who just heard his daughter say “I do” on her wedding day.
  • Ask the mother who anxiously waits for her autistic child’s first word.


Words matter. They can destroy or give hope. Our words have the power to instruct, encourage, and motivate. A teacher’s words make a difference in her students’ lives. The words she speaks are so important that the act of teaching invites a stricter judgment.

Question 2:

When have you seen the power of words impact someone in positive ways?

James used the examples of horses and ships to illustrate how we can control those things using instruments that are exponentially smaller than they are. Typically, a person’s tongue is slightly over three inches long, weighs just over two ounces, and is all muscle; however, its power—for good or bad—is disproportionate to its small size. That small muscle has great power—“it makes great boasts.”

The small size of the tongue doesn’t keep it from doing great damage. Words can destroy others just as a small spark can start a wildfire that destroys a large forest. James even declared, “the tongue also is a fire,” and it “sets the whole course of one’s life on fire, and is itself set on fire by hell” (v. 6). Other biblical writers used other powerful words to describe the tongue: “as sharp as a serpent’s” (Ps. 140:3), “open graves,” and “the poison of vipers” (Rom. 3:13). We’ve surely all experienced the harsh effects of a tongue and have been on the receiving end of cutting criticism, destructive gossip, or demoralizing sarcasm. We’ve also seen the effects of lying, slander, and a careless word. Clearly, words are powerful and can destroy relationships and people’s reputations.

James 3:9-10

9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.

“No human being can tame the tongue” (Jas. 3:8), which we can use for good or evil. James showed just how impossible it is to tame the tongue by pointing out how inconsistent we are with our words. We use the same tongue to bless God yet curse the people He created in His image.

James’s teaching may sound beyond hope to some. So, what do we do? Do we simply give up and give in to every temptation to lie, sow discord, curse, or gossip about others? Of course not, and that was exactly James’s point. “My brothers and sisters, this should not be” (v. 10).

Because we are always tempted to do evil with our tongues, we must be on our guard and constantly submit this temptation unto the Lord. Relying only on our own self-control is not the answer. The only way we can use our tongue consistently for God’s good purposes is to submit to God’s control in our lives. In verses 11-12, James pointed to nature. A spring with a good water source doesn’t give both good water and bitter water. You’ll never find olives growing on a fig tree. Neither does “a grapevine bear figs” (v. 12). Again, the source determines the fruit.


Engage

TO TAME THE TONGUE

Verses 1–5 emphasize the truth that our words have power. 

In the space below, create a picture or illustration that expresses the idea of power under control for you.


Then offer a prayer asking for God’s help in taming your tongue.




My Prayer: 


_________________________________

Words that inspire and bring hope come from the mouth of a wise, God-controlled person. However, if God does not control us—if we do not submit to His lordship—we will gossip like everyone else. One of the reasons we’re tempted to gossip is because tearing others down can make us feel better about ourselves. This “moral rationalization” produces a “feeling of glee to learn that someone else is worse than we are.”4 It doesn’t have to be this way. We don’t have to indulge in this destructive behavior, not if our relationship with God is the source of identity. If He is directing our tongue, we won’t use it to destroy others.

Think about the things that are true, honorable, just, pure, lovely, commendable, and praiseworthy (Phil. 4:8). Yes, that might create an awkward silence for a moment, but feeling awkward for a few seconds is far better than spending hours shifting through relationship rubble created by our destructive words. Beyond thinking, we should pause for a moment and pray. Submit to His control. Whether we need to get a grip over negative gossip or succeed in stopping hurtful sarcasm, we will be wise people who gain victory when we give control of our tongues to the Lord.

Question 3:

When have you seen the power of words cause harm to someone?

James 3:13-18

13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice. 17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

Question 4:

What effect has technology had on the way we use our words?

Earlier in the letter James promised that God will give wisdom to those who ask in faith (1:5-6). He now returned to the theme to show how wisdom can benefit us. Coming off verses 1-12, we’ll see how that godly wisdom impacts our words and conduct. Merely doing or saying the right thing is not enough. When we are guided by God’s wisdom, our right actions and words are undergirded by the proper attitude and motivation.

We need God’s wisdom in the battle to control our untamed tongue. When we are tempted to let our tongue wreak havoc in our relationships, we must pause, think, and pray, seeking God’s wisdom. We can’t let conventional wisdom—what James called “bitter envy and selfish ambition” (v. 14)—guide us.

James didn’t use the phrase “conventional wisdom,” but he described it using three concepts: “earthly, unspiritual, demonic.”

If we allow “earthly, unspiritual, demonic” wisdom to guide our thoughts, we will act and speak from a bitter, selfish heart. From this worldly wisdom, we’ll do whatever it takes to get ahead, even if that means we need to destroy other people’s character through gossip or demeaning them and crushing their spirits with bitter sarcasm.

By contrast, God’s wisdom is characterized by actions, words, and attitudes that are: pure, peace-loving, gentle, compliant, full of mercy and good fruits, displaying kindness and goodness, unwavering, without pretense, genuine and sincere. God’s wisdom empowers speech and conduct that honor Him.

Question 5:

How can our group help one another honor God with our communication?


LIVE IT OUT


God’s wisdom is available to help you gain control of your speech. Choose one of the following applications:


Memorize Philippians 4:8. Memorize Philippians 4:8 so that you can recall it when you are tempted to gossip or make sarcastic remarks. “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”

Keep a gratitude journal. A study from the University of Central Florida found that keeping a gratitude journal for two weeks decreased gossip in the workplace.5 Begin a journal and spend a few minutes each day writing about people you are grateful for.

Apologize to someone you know you have hurt through gossip or sarcasm. Do what you can with a letter, phone call, or face-to-face meeting to seek forgiveness for words you have spoken.


We all say things we regret. Often it takes years to recover from the damage our words cause. Let’s ask God to help us control our tongues beforehand rather than dealing with the fall-out afterward! 


Teacher's Notes:



Today we look at our faith on display in our Conversations

 

It’s estimated that people spend an hour a day talking about someone who’s not present. Of those talks: 10 percent are flattering, 75 percent are neutral, and 15 percent are negative.

This is called gossiping.

 

Why do people gossip?

____________________________



 

No doubt we’ve all experienced the hurts and wounds that come from someone’s words. Too many marriages, friendships, and business opportunities have been ruined by poorly chosen words. We may try to cover up the wound made by our words by saying, “I didn’t mean that.” As well intended as that may be, those words don’t always soften what we said.

 

THE POINT:

When you rely on God, your words reflect His character.

 

 

In our last lesson, we saw that James said that our actions prove our faith and are at times, more important than what we say. We don’t just say we have faith; we show it by our actions. Now, James was not implying that our words are unimportant. On the contrary, words are important — they are very important.

In James 3, we see just how important and powerful they are.

 

James 3:1-5a

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.

 

James begins by addressing the strict accountability of those who would be teachers.

 

Why do you think teachers are subject to a stricter

accountability before the Lord?

 

Teaching was a highly valued and respected profession in Jewish culture, and many Jews who embraced Christianity wanted to become teachers. James warned that although it is good to aspire to teach, the teachers’ responsibility is great because their words and example affect others’ spiritual lives.

 


What people say can be for good, but primarily in these verses James focused on the destructive power of speech. Because words can destroy, believers need to learn to control their tongues.

How does one tame the tongue?


How important can a single word be?

  • Ask the father who just heard his daughter say “I do” on her wedding day.
  • Ask the mother who anxiously waits for her autistic child’s first word.

 

Words matter. They can destroy or give hope. Our words have the power to instruct, encourage, and motivate. A teacher’s words make a difference in her students’ lives. The words she speaks are so important that the act of teaching invites a stricter judgment.

 

 

I.         There is power in our words.

 

When have you been hurt by something somebody said?

When have you been the one that said something hurtful?

 

Jesus taught His disciples that what comes out of a man’s mouth comes from a man’s heart — and those are the things which defile that man.

(Matt. 15:16-20)

 

Our speech can control and influence what we do and what we experience in life. Uncontrolled, our words can wreak havoc and bring hurt and destruction. What you say and what you don’t say are both important. Proper speech is not only saying the right words at the right time, but it is also controlling your desire to say what you shouldn’t. Examples include gossiping, putting others down, bragging, manipulating, false teaching, exaggerating, complaining, flattering, and lying.


Before we speak, we should ask ourselves, “Is what I want to say true? Is it necessary? Is it kind?”

  

James 3:9-10

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.

 

Our contradictory speech often puzzles us. At times our words are right and pleasing to God, but at other times they are violent and destructive.

 

Which of these speech patterns reflects our true identity?

 

The tongue gives us a picture of our basic human nature. We were made in God’s image, but we have also fallen into sin.

How do we control this?

 

II.         Beware of Inconsistent words.

 

The tongue gives us a picture of our basic human nature. We were made in God’s image, but we have also fallen into sin.

 

How do we control this?

 

Read: God works to change us from the inside out. When the Holy Spirit purifies a heart, He gives self-control so that the person will speak words that please God.

Because we are always tempted to do evil with our tongues, we must be on our guard and constantly submit this temptation unto the Lord. Relying only on our own self-control is not the answer. The only way we can use our tongue consistently for God’s good purposes is to submit to God’s control in our lives.

 

Be consistent in the use of your tongue, for you cannot bless God and curse people made in His image. The words of our mouths either will support or negate the reality of our Christian testimony.

 

James 3:13-18

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

 

The ability to tame the tongue is supported by relying on heavenly wisdom rather than earthly wisdom.

 

What’s the difference between heavenly wisdom and earthly wisdom?

 

Earthly wisdom is turned inward. Heavenly wisdom is the way to peace, righteousness, and respect for others. Heavenly wisdom reflects the character of God.

 

Have you ever known anyone who claimed to be wise but acted foolishly?

 

III.         Seek and choose Wise words. 


True wisdom can be measured by the depth of a person’s character. Just as you can identify a tree by the type of fruit it produces, you can evaluate your wisdom by the way you act. Foolishness leads to disorder, but wisdom leads to peace and goodness.

Are you tempted to escalate the conflict, pass on the gossip, or fan the fire of discord? Careful, winsome speech and wise, loving words are the seeds of peace. God loves peacemakers – Matthew 5:9.

“Bitter envy and selfish ambition” are inspired by the devil. It is easy for us to be drawn into wrong desires by the pressures of society and sometimes even by well-meaning Christians. By listening to the advice: “Assert yourself,” “Go for it,” “Set high goals,” we can be drawn into greed and destructive competitiveness. Seeking God’s wisdom delivers us from the need to compare ourselves to others and to want what they have.

 

 

Conclusion: I’ve heard it said that we ought not say something to or about someone unless it meets three criteria: it must be true, it must be necessary, and it must be kind. Ask the Lord to help you not to say something about someone unless it is true, necessary, and kind—all at the same time.

 

What can we do?

Memorize Philippians 4:8. Memorize Philippians 4:8 so that you can recall it when you are tempted to gossip or make sarcastic remarks. “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.”


























 

Tuesday, September 13, 2022

Class Lesson September 18, 2022

3

Faith on Display in Your Actions


Question 1:

Who’s someone you appreciate for practicing what they preach?


THE POINT

What you believe is seen in what you do.


THE BIBLE MEETS LIFE

Belief in God is strong among Americans. One survey found that: 

  • Fifty-three percent know God exists and have no doubts.

  • Eighteen percent believe in God but harbor doubts.

  • Four percent believe in God sometimes.

Another poll found that more than 68 percent of Americans identify as Christian.1 You would think that, with such a large majority professing belief in God, and nearly as many claiming faith in Christ, the ethical and moral standards of Americans would be higher. Unfortunately, that’s not the case. Some want to blame our ethics and morality problem on the opposing political party, social media, or television, but the responsibility rests on us as individuals. If 68 percent of us claim to be Christian, where is our morality?

The problem isn’t with what people believe; the problem is that too many don’t live what they claim to believe. We display a large disconnect between our system of belief and our conduct. What we do doesn’t match our beliefs. In the book of James, we are pointed to a better way.

WHAT DOES THE BIBLE SAY?

James 2:14-17

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

As he did with the verses we examined in the last session (Jas. 2:1-13), James used the socio-economic diversity of his time to make his point about the importance of active faith. He gave the example of a desperately poor “brother or sister” who doesn’t have anything to wear or eat. If the only thing another believer offered was platitudes, he offered nothing at all. Here was a person needing substantive help, but all he received was encouragement to “Go in peace; keep warm and well fed” (v. 16). To be sure, encouraging words are important in the life of the church (Heb. 10:25), but words alone won’t feed a person and keep him warm. He needs food and clothing!

Perhaps you have stood in a walk-in closet full of clothes and said, “I have nothing to wear.” What that usually means in our modern culture is, “I can’t find anything that’s appropriate for the occasion, or in the right color, or that I feel like wearing.” When James described this fellow Christian as “without clothes,” he wasn’t implying that he was without nice clothes or without the appropriate clothes. He was without clothes—period! This fellow believer was either completely naked or only wearing an undergarment. He was in a dire, desperate situation.

Not only was this person naked, but he was also hungry. Again, in James’s example the hungry person wasn’t merely without good food, healthy food, tasty food, or even food that he favored at that moment. The fellow believer had absolutely nothing to eat.

Question 2:

What does a useless faith look like?

James was writing to Jewish believers (Jas. 1:1-2) who came from a strong tradition of hospitality in their culture. The Jewish people were instructed to never turn away a stranger in need (Lev. 19:34), much less a brother or sister. By social norms, they were expected to help. Yet, in James’s example, no help was offered—only pious and useless words. Yet these words were not merely useless, but they were also demeaning and humiliating.

James connected this to faith. “In the same way, faith by itself, if it is not accompanied by action, is dead” (v. 17).

People must see our faith in what we do; otherwise, our belief—our faith—is dead. Inactive faith doesn’t merely fail to do good; it makes the situation worse. In James’s example, the poor brother or sister would leave the church meeting as he did when he entered, still without clothes and lacking food. Instead of the warmth he needed, he felt the cold wind of apathy. As he left, the only thing he was filled with was the strong impression that those he considered his brothers and sisters were devoid of love and devoid of faith. “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 John 3:17).

James 2:18-20

18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder. 20 You foolish person, do you want evidence that faith without deeds is useless?

As believers, we have beliefs, truths, and doctrines that are important to us. But if you want to know what beliefs are truly valuable to a person, consider how those beliefs impact or are seen in how he lives. It’s difficult to give credibility to what someone believes if his actions contradict his words.

Question 3:

How is faith more than just what we say we believe?

Real evidence is seen what we do, not simply in what we say.

  1. When a pro-life member of Congress found out his mistress might be pregnant, he asked her to consider abortion. When the news broke, he resigned his office.2
  2. A Stockholm resident complained to police about the speeding cars driving through his neighborhood. The next day they set up a traffic control operation in his neighborhood. Among the people they ticketed for speeding was the very man who filed the complaint.3

Even the world sees that there must be a connection between what we believe and what we do. People must see that connection especially in matters of faith. We can have no greater possession than a relationship with Christ by faith, and that faith relationship should be abundantly obvious in how we live. Genuine faith and true works are inseparable.

Like most Americans in our day, those in James’s original audience believed in God. James didn’t correct their theology; in fact, he praised them for believing in God. For these Jewish believers, believing in the one true God was essential. Just thinking correctly about God, however, is not sufficient. James stressed that “even the demons believe that—and shudder” (v. 19) at the thought, but their belief hasn’t changed them at all. They are still demons—their belief doesn’t save them—and they are fully aware that they will face certain destruction (Matt 8:29).

Genuine faith may begin with good theology, but it will never end there. Some people’s faith consists of agreeing to a set of beliefs, or worse yet, simply saying they agree to certain beliefs. That is radically different from having a vital, life-changing relationship with God. It’s one thing to talk about God and another thing entirely to obey God by putting that faith into practice.

James 2:21-26

21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

At first glance, James’s question—“Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?”—seems to contradict Paul’s teaching that salvation comes from faith. “A person is justified by faith apart from the works of the law” (Rom. 3:28).

Question 4:

What are some obstacles to living out a genuine faith?

It makes sense that James would appeal to Abraham, who the Jewish believers considered to be the father of their faith. However, his argument takes a twist when he illustrated this concept by mentioning the faith of a gentile prostitute. Rahab believed what she heard about the God of the Israelites, and she chose to trust Him and acknowledge Him as God (Josh. 2:8-11).

There’s no disconnect between James’s and Paul’s teachings. Paul wrote that salvation comes because of God’s grace through faith (Eph. 2:8-9), but he also wrote that the purpose of our salvation is to do the good works that God has planned for us (2:10). Good works are the natural result of real faith.

James wasn’t teaching that works apart from faith can save. Faith and works are complementary concepts. Faith activates our works, and those works complete our faith. “His faith and his actions were working together, and his faith was made complete by what he did” (v. 22).

Works aren’t what we do for salvation; it’s what we do because of salvation. Life demands more than words; it requires action. A faith that boils in your soul and propels you into action not only saves you but enables you to be a part of God’s redemptive mission.

Question 5:

What are some ways our group can model a faith that acts?

Engage


PUTTING FEET TO OUR FAITH

Choose one of the following images that represents someone living out their faith—not just believing but doing. Then answer the question.




Describe how the action you chose grows out of a faith that acts:


“Faith and works are bound up in the same bundle. He that obeys God trusts God; and he that trusts God obeys God. He that is without faith is without works; and he that is without works is without faith.”

CHARLES H. SPURGEON


LIVE IT OUT


How does your life bear out the truth that what you believe is seen in what you do? Choose one of the following applications:



Read and pray. Read Psalm 139:23-24: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” Pray, asking God to expose areas in your life where you are not living what you claim to believe. After praying, develop an action plan for life changes to help align your actions with your faith.


Write. Create a “faith-in-action journal” in which you list at least five of your core beliefs. Over the next week, write ways that your actions show (or do not show) that you are applying those beliefs in your life.


Discuss. Ask a trusted friend to speak into your life and tell you how consistent you are at living your faith. Listen. Avoid getting defensive. Prepare to make some life changes based on what you hear.


Lots of people say they believe. But how many back those beliefs up with godly action? Let’s make sure there’s no disconnect in our lives; we must be people of genuine faith. And genuine faith works!

Teacher's Notes:












THE POINT:

What you believe is seen in what you do.

  

James 2:14-26

The verses from James in this lesson are perhaps the most controversial and debated verses in the letter

 

The issue at play is the relationship of faith and works to one another. Which comes first? Which generates the other?

 


James 2:14-17

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.

1.    Faith without action is useless.

Genuine faith is a commitment of one’s life to God by submitting to the lordship of Jesus Christ. Faith that is only profession but includes no action is without value. Saving faith is active faith that makes a difference in the character of one’s life and the way a person responds to others in time of need.

 

What are some reasons people claim to have faith in today’s world?

  

James was writing to Jewish believers (Jas. 1:1-2) who came from a strong tradition of hospitality in their culture. The Jewish people were instructed to never turn away a stranger in need (Lev. 19:34), much less a brother or sister. By social norms, they were expected to help. Yet, in James’s example, no help was offered—only pious and useless words. Yet these words were not merely useless, but they were also demeaning and humiliating.

 

People must see our faith in what we do; otherwise, our belief — our faith — is dead. Inactive faith doesn’t merely fail to do good; it makes the situation worse. In James’s example, the poor brother or sister would leave the church meeting as he did when he entered, still without clothes and lacking food. Instead of the warmth he needed, he felt the cold wind of apathy. As he left, the only thing he was filled with was the strong impression that those he considered his brothers and sisters were devoid of love and devoid of faith. “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 John 3:17).





James 2:18-20

But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless?

 

2. Faith is more than words and ideas.

Faith and works both are spiritual qualities present in the life of the true believer. Faith without works that demonstrate its reality is dead faith. On the other hand, genuine faith will reveal itself in deeds of faith. To know God’s truth but not act on that truth puts us in league with the devil.

 

How is faith more than what we say we believe?

 

As believers, we have beliefs, truths, and doctrines that are important to us. But if you want to know what beliefs are truly valuable to a person, consider how those beliefs impact or are seen in how he lives. It’s difficult to give credibility to what someone believes if his actions contradict his words.

Even the world sees that there must be a connection between what we believe and what we do. People must see that connection especially in matters of faith. We can have no greater possession than a relationship with Christ by faith, and that faith relationship should be abundantly obvious in how we live. Genuine faith and true works are inseparable.





James 2:21-26

Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

 

 

3. Faith leads to obedience.

James says, “For as the body without the spirit is dead, so faith without works is dead also.” Faith without works is a dead faith because the lack of works reveals an unchanged life or a spiritually dead heart. How we live reveals what we believe and whether the faith we profess to have is a living faith.

 

What are some blessings we receive when we obey God?

 

We sit in a Bible study or listen to the sermon and nod our heads approvingly at the Scriptures we read and the words we hear, but we never act on them. For instance, we agree with the apostle Paul’s statement, “And my God will supply all your needs according to his riches in glory in Christ Jesus” (Phil. 4:19), but we’re hesitant to give 10 percent to the church because it’s money we might need. We give lip service to the idea that God can do great things through anyone, but we hesitate to put ourselves out there to teach kids, help a church member in need, or serve in the community.

 

People listen to our actions before they ever listen to our words. You can be quite eloquent in your talk about faith, but it’s your actions that show what you really believe. If your faith doesn’t move beyond what you say, that’s a dead faith.




 Conclusion

Do most Christians really seem all that different from non-Christians? If not, then how do we demonstrate or live out the faith we profess so that others see Christ in us? The first place to begin is to affirm that we have placed genuine faith in the Lord Jesus Christ. Until that is settled nothing else matters.

True or False