Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Monday, July 8, 2019

Special Class Lesson July 14, 2019




Everybody needs a mentor? 



“Mentoring” is a buzzword these days. The business world loves the term, but what does mentoring mean in the church? 

Mentoring is one believer intentionally investing in another believer to help him or her become more like Christ. It’s discipleship the way Jesus and Paul did it. 

Jesus and Paul made disciples through mentoring. They prayerfully watched for potential mentees, initiated relationships with them, trained them, corrected them as needed, and then released them to do ministry themselves. They modeled for us what we need to be doing today, especially when we remember how others have helped us grow. 

This study focuses on the mentoring relationship between Paul and Timothy. It’s only an introduction to the topic, but you’ll get enough to start mentoring. Someone probably helped you in your walk with Christ; now you can do the same.




MENTORING: HOW TO EQUIP AND ENCOURAGE OTHERS











THE BIBLE MEETS LIFE 

“My mentor told me I should be open to getting remarried,” Tom remarked. That wasn’t surprising, as I knew Tom was lonely after his wife of forty-nine years had passed away. What did surprise me was hearing he still had a mentor; after all, he was more than seventy years old. And his mentor was over ninety years old himself! 

Tom is one of my heroes in the faith. I count him not only a friend, but also a mentor and a model of faith. His prayer life is powerful, and his commitment to godliness is deep. He walks so faithfully with God that I invite him to my seminary classes every semester because I want my students to know him. 

Tom’s mentor invests in him. In turn, Tom walks beside me as my mentor. I then pour into the students I’m mentoring. Through these relationships, I teach them what Tom has taught me—and I’m trusting they will teach others, too. Mentoring: one person investing in another. 

Our look this week at Paul and Timothy’s relationship helps us prepare to be mentors ourselves.






WHAT DOES THE BIBLE SAY? 




2 Timothy 2:1-2 

1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 

Mentoring is about relationships, but those relationships don’t happen by accident. They happen because we intentionally watch for God-given intersections and build God-centered friendships. 

Before Paul’s Christian conversion, you would not have wanted him as a mentor. He was a zealous persecutor (named Saul at that time) who arrested Christians and sent them to their deaths. While Saul was on his way to Damascus to persecute Christians, God grabbed his attention by striking him down with a blinding light. Right then and there, Saul believed and was saved (Acts 9:1-19). The first step in being a mentor is intentionally turning from your sin and trusting Jesus to save you. That relationship matters more than any other. 

Later, during his second missionary journey through the city of Lystra, Paul saw Timothy, a young man about whom others spoke well of (Acts 16:1-2). Timothy’s mother and grandmother were believers (2 Tim. 1:5; 3:14-17), but we have no evidence that his Greek father followed Christ. It’s possible, in fact, that Paul had led Timothy to follow Christ during an earlier missionary journey (Acts 14:5-7), and he continued to hear good reports about the young man. 

Paul must’ve seen unique potential in Timothy. He wanted Timothy on his team, so he intentionally built a relationship with him. He gave Timothy opportunities to co-write letters (2 Cor. 1:1; Phil. 1:1; Col. 1:1; 1 Thess. 1:1; 2 Thess. 1:1; Philem. 1). Timothy also checked on churches they had planted. Later, Paul longed for Timothy to be with him as he faced death (2 Tim. 4:9).






The second letter Paul wrote to Timothy could be called Paul’s “last will and testament.” He called Timothy “my son,” showing that he saw himself as Timothy’s father in the faith. He loved Timothy like a son, and their hearts were knit together in the work of proclaiming the gospel, making disciples, and planting churches. Paul could prepare for his own death knowing Timothy would carry on his work. Paul challenged Timothy to: 

  • Be strong in grace. Paul knew from his own journey that God could give Timothy all the strength he would need. 
  • Teach others all he had learned from Paul. Many had learned at Paul’s feet, and they could attest to the truth of his teaching. Paul expected Timothy to find other faithful leaders and teach them all he had learned. 
  • Challenge them to teach another generation of followers. Paul taught Timothy. Timothy taught others. His students then would teach another generation of followers. That’s exactly the way mentoring is supposed to work! 

Think about those who invested in you. Even if no one served as an official mentor to you, others have modeled the Christian life for you. It’s also possible God has already placed someone in your life for you to mentor—so keep looking and praying.


2 Timothy 3:10-13 

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived.


Mentoring is about sharing life together. It’s journeying together, encouraging each other in the difficult times and celebrating together in the victories. It’s the mentee walking in the footsteps of the mentor until the mentee is ready to be a mentor to others. 

In the midst of this journey, Paul affirmed God had watched over him and rescued him from all his troubles. Timothy may not have been with Paul in every situation described in these verses, but he was watching Paul’s life closely. Paul could say with humble confidence that his life was worth imitating, for he was following Christ. 

That’s what mentors do: invite others into their lives, and then show them the way to follow the God who is faithful to watch over His own. Mentoring involves preparing others for the future based on lessons learned in the past. Paul wanted Timothy to be prepared for the persecution he knew his protégé would face. 

Making time for others may be one of the most difficult tasks of mentoring. Most of us are already trying to spin too many plates. If we add this call to invest our lives in somebody else like Paul did, it can feel like it’s too much to ask. 

On the other hand, we can lose much if we don’t make this effort. We’ll miss opportunities to help others learn from what God has taught us. And we’ll miss seeing believers love Jesus and walk faithfully in the midst of their own trials. Mentoring is about living life together—all of it. It will take time to invest in someone, but it will be worth the effort.


2 Timothy 3:14-17 

14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.


Paul understood the importance of building a solid foundation. He may have been Timothy’s mentor, but he was building on the foundation of God’s Word. Timothy had a godly heritage through his mother and grandmother, and they had taught him the Scriptures from early in his childhood. Those Scriptures ultimately pointed Timothy to Jesus, in whom he found salvation by grace through faith. 

Knowing Timothy would face his own struggles in ministry, Paul encouraged him to hold tightly to what he had learned and believed in the Word. Paul affirmed, “All Scripture is inspired by God” (CSB); that is, it was “God-breathed “ (NIV) or “breathed out by God” (ESV) (v. 16) as the Holy Spirit guided the writers (2 Pet. 1:20-21) to pen the words of Scripture. Further, it is profitable for: teaching, rebuking, correcting, and training in righteousness. 

By continuing in the Word, Timothy would be thoroughly equipped to be the man God intended him to be. He would be prepared to do all God commanded as he regularly spent time reading and following the Scriptures. Apart from God’s Word, however, Timothy’s work would be fruitless and faithless. 

Spiritual growth in Timothy’s life followed this process: his family grounded him in the Word of God, and Paul then built on that foundation. God gave Timothy not only his family of origin but also a mentor to help guide him. Together, they challenged Timothy to obey the Word. At the foundation of his growth, then, was his willingness to follow that Word. 

Paul recognized that his own life was coming to an end. In the near future, he would have fully run his race (2 Tim. 4:6-7). No longer would he be around to help guide Timothy in his own work. His protégé would be on his own. Paul could die in peace, however, because he knew that the foundation of God’s Word would long outlast his life.






 






LIVE IT OUT

How will you help someone else grow in Christ? Choose one of the following applications: 

  • Pray. Ask God for someone who might help and mentor you in the faith. Keep your eyes open for a potential mentor. 
  • Invite. Invite someone to share a meal with you. Share your testimony, and learn more about the other person. Trust the Lord in whether that meeting will begin a mentoring relationship.                              
  • Commit. Make a commitment to meet regularly (at least twice per month) with someone. If you need help in the mentoring process, read Mentor by Chuck Lawless (LifeWay, 2018). 

The mentoring relationships you form may bear little resemblance to Paul and Timothy’s as far as outside pressures and suffering are concerned. But modeling our lives after theirs and the biblical principles they lived out will bear much fruit now and in the future.





Hope to see everyone this Sunday!


In His Love,


David & Susan

Teacher Notes:





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How would you have liked this relationship to have been more helpful? What can you take from this experience to help others? 



How would you define the role of a mentor?

  • The word “mentor” is defined as “a wise and trusted counselor or teacher.” 
  • The knowledge, advice, and resources a mentor shares depend on the format and goals of a specific mentoring relationship. A mentor may share with a mentee (or protege) information about his or her own career path, as well as provide guidance, motivation, emotional support, and role modeling.

Name some mentor’s in the Bible?
  • Moses was mentored by his father-in-law Jethro, first as son-in-law and then as a leader (Exodus 18). 
  • The mentoring relationship between Eli and Samuel prepared Samuel for the tasks and responsibilities that were his after Eli’s death (1 Samuel 1–4). 
  • Jesus mentored His disciples (Luke 9), and both Barnabas and Paul excelled in mentoring (Acts 9–15). 
  • Businesses benefit when someone with experience walks alongside and trains someone with less experience. Actually, mentoring is nothing new. It can be found even in the early history of the church. In that setting, we call it discipleship: one believer walking alongside another to help him or her grow in Christ. Everyone can benefit from having a mentor; most of us have. 

Furthermore, we all have the opportunity and privilege of being a mentor. God can use anyone of us to equip and encourage another person to grow in Christ.



Let’s take a look this morning at the example of Paul and Timothy:



2 Timothy 2:1-2

You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.

What words here suggest that the relationship between Paul and Timothy was strong?


  • My son. The second letter Paul wrote to Timothy could be called Paul’s “last will and testament.” He called Timothy “my son,” showing that he saw himself as Timothy’s father in the faith. He loved Timothy like a son, and their hearts were knit together in the work of proclaiming the gospel, making disciples, and planting churches.

What two actions did Paul urge Timothy to take?

1. Every believer has been entrusted with the gospel as a stewardship. Teach others all he had learned from Paul.

2. Every believer is expected to Pass it on. Teach others who teach others, and on it goes.

Wherein did Paul say Timothy could be strengthened? 


  • In the grace of Jesus Christ.

What would be the outcome of following Paul’s instructions?


  • The gospel would spread.

Point #1: Mentoring requires an intentional relationship

Mentoring is about relationships, but those relationships don’t happen by accident. They happen because we intentionally watch for God-given intersections and build God-centered friendships.



2 Timothy 3:10-13

You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evildoers and impostors will go from bad to worse, deceiving and being deceived.

Who had modeled before Timothy the kind of life Paul desired he emulate?
  • Paul was an example to Timothy of the difference the gospel could and would make in one’s life. Paul also demonstrated what it meant to live by faith in both good and difficult times.

Was Paul bragging on himself?
  • In the ancient world, Jewish rabbis were the embodiment of their teaching. A rabbi would urge his pupils to emulate his way of living in every detail. This is why a pupil wanted to become a disciple of a particular teacher or rabbi. He saw a way of life he wanted to copy or adopt.
  • This is what it means to follow Christ. It is learning doctrinal truth, yes; but it is being like Him. Paul was confident he was an apt picture of what that meant, so he was comfortable urging others to observe him and live as he did. However, even as he did, he pointed to Christ as the ultimate example. Paul offered himself as a model of Christian living only on the basis of his own commitment to living like Christ (1 Cor. 11:1). Paul’s goal was not to re-create a bunch of Pauls, but to lead others to become followers of Christ (1 Cor. 10:33).
  • We too are to live in such a way that others can see Jesus in us. We are to be good examples both in doctrine (what we know) and in living (what we do; who we are). Our talk about Jesus is to be illustrated by our walk with Jesus. How do you feel about that? What kind of example are you and I being?



Ever wonder what Timothy thought about the persecutions and afflictions Paul spoke of?

What assurance did Paul give Timothy about facing persecution and suffering?


  • The Lord can be counted on to deliver the faithful.

What did Paul say all faithful believers can anticipate by living godly lives?


  • The person who chooses to live for Jesus can anticipate being confronted and challenged by evil people and an evil world order.



We do well to remember the words of Jesus and this counsel from Paul. If we are in Christ Jesus, we too ought not to think that living for Jesus will be easy, even in the United States. 

We should not confuse cultural Christianity with true adherence to Christ.

We may not have to die for Jesus, but we still may face more subtle forms of persecution like ridicule, rejection, or having to make choices that put us at odds with the generally accepted beliefs and practices of the populace.



Point #2: Mentoring involves walking together in life’s ups and downs

We need to encourage one another to faithful living during good and bad times. The doctrines of the faith are to be lived out not just learned. 

Mentoring is about sharing life together. It’s journeying together, encouraging each other in the difficult times and celebrating together in the victories. It’s the mentee walking in the footsteps of the mentor until the mentee is ready to be a mentor to others.

What do you think the most difficult task of mentoring is?


  • Making time for others may be one of the most difficult tasks of mentoring. Most of us are already trying to spin too many plates. If we add this call to invest our lives in somebody else like Paul did, it can feel like it’s too much to ask. 
  • On the other hand, we can lose much if we don’t make this effort. We’ll miss opportunities to help others learn from what God has taught us. And we’ll miss seeing believers love Jesus and walk faithfully in the midst of their own trials. Mentoring is about living life together—all of it. It will take time to invest in someone, but it will be worth the effort.

2 Timothy 3:14-17

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

What regular practice did Paul urge Timothy to engage in? What could Timothy point to for confidence that what he had been taught was credible and reliable for faithful living?


  • To continue in what he had learned and believed. He could trust those in whom he had been taught – mother, Eunice and grandmother, Lois. They not only taught it, they modeled it.
  • The authenticity and effectiveness of our spiritual learning is influenced by the credibility of those who instruct us. 

What is the relationship between studying the Scriptures and salvation through faith in Jesus Christ? Why is Scripture powerful and authoritative? 


  • All Scripture is also to be trusted and believed because it is God-breathed. It originated in Him.
  • The Scriptures teach us about Jesus, that only through faith in Him can we be saved.

What results come to the person who gives himself/herself to the study of Scripture?


  • The ability to be thoroughly equipped comes from knowing and applying Scripture. 
  • We are to engage in regular Bible study to grow in Christlikeness and to be prepared to live and serve Him.

Point #3: Mentoring encourages us to stay grounded in God’s Word

Paul understood the importance of building a solid foundation. He may have been Timothy’s mentor, but he was building on the foundation of God’s Word. Timothy had a godly heritage through his mother and grandmother, and they had taught him the Scriptures from early in his childhood. Those Scriptures ultimately pointed Timothy to Jesus, in whom he found salvation by grace through faith. Knowing Timothy would face his own struggles in ministry, Paul encouraged him to hold tightly to what he had learned and believed in the Word.


Close:

This lesson reminds us that we need each other. 

No one is born a completely mature Christian. 

We can teach and learn from each other, encourage each other in spiritual disciplines, and model for one another what it means to live for Jesus in a world of challenge. 

Someone helped you grow in Christ; do the same for someone else.


Mr. Holland's Opus (greatest work) was not in his music but rather the people he mentored and influenced along the way.



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Should a Christian be involved in mentoring? What does the Bible say about mentorship?"

The word “mentor” is defined as “a wise and trusted counselor or teacher.” Although “mentoring” doesn’t appear in the Bible, Scripture does give us numerous examples of mentoring. Moses was mentored by his father-in-law Jethro, first as son-in-law and then as a leader (Exodus 18). The mentoring relationship between Eli and Samuel prepared Samuel for the tasks and responsibilities that were his after Eli’s death (1 Samuel 1–4). Jesus mentored His disciples (Luke 9), and both Barnabas and Paul excelled in mentoring (Acts 9–15). 

Jesus made His style of mentoring clear: He led so that we can follow. He said, “If anyone will come after me, let him deny himself, and take up his cross and follow me” (Matthew 16:24). 

Because He is our leader and we are to follow Him, Christian mentoring is a process dependent upon submission to Christ.

Neither the mentor nor the candidate controls the relationship. As such, the process is best characterized by mutual sharing, trust, and enrichment as the life and work of both participants is changed. The mentor serves as a model and a trusted listener. The mentor relies on the Holy Spirit to provide insight, change lives, and teach through the modeling process.

The Apostle Paul spelled out mentoring as his leadership model very simply. “Follow my example as I follow the example of Christ” (1 Corinthians 11:1). “Whatever you have learned or received or heard from me, or seen in me—put it into practice” (Philippians 4:9a). In essence, he is saying, “Let me mentor you. Let me be your role model.” He reminds the new Christians at Thessalonica to “follow our example” (2 Thessalonians 3:7). Example. Teach. Model. These are all facets of mentoring which are indispensable in developing fully devoted followers of Jesus and in transmitting the faith from one generation to the next. It goes without saying that if mentors expect others to follow their example, they must be wholeheartedly committed to following Christ. Any hint of hypocrisy — “do what I say, not what I do”—will be detrimental to both the mentor and his charge. 

Not only Jesus and the apostles, but elders in the local church also do their work by mentoring. Peter commands, “Be examples to the flock” (1 Peter 5:3), and Paul explains to the elders at Ephesus, “You know how I lived the whole time I was with you” (Acts 20:17). In other words, Paul is telling the elders, “I showed you, now you show them.” In all truth, if a Christian leader is not mentoring someone, to that degree he or she is not living up to his or her calling. 



Of course, God has filled the body of Christ with many potential mentors besides those who are named as elders or shepherds. The official church leaders cannot personally meet all the mentoring needs of everyone. While it may not be possible for shepherds to personally, intentionally, hands-on mentor each sheep that needs mentoring, they are to help these needy sheep find godly mentors. To provide for the mentoring needs of their local community of faith, the leaders must be intentional, continually expanding the circle of mentors by “equipping others” to mentor.





































Monday, July 1, 2019

Class Lesson July 7, 2019




THE BIBLE MEETS LIFE

On March 2, 2018, millions of people watched the funeral of Billy Graham. One of the most memorable moments of the service came from Graham’s youngest daughter, Ruth, when she told about going through a messy divorce and desiring a fresh start. She moved away and started dating another man. They quickly married, but within twenty-four hours, Ruth knew she had made a terrible mistake. She told the audience, “You don’t want to embarrass your father. You really don’t want to embarrass Billy Graham.”

As she drove to her parents’ home, Ruth said, “My father was standing there waiting for me. As I got out of the car, he wrapped his arms around me and said, ‘Welcome home.’ There was no shame, there was no blame, there was no condemnation, just unconditional love. My father was not God, but he showed me what God was like that day. When we come to God with our sin, our brokenness, our failure, our pain, and our hurt, God says, ‘Welcome home.’”

Ruth’s testimony of her father’s faithfulness and forgiveness was a powerful reminder of our heavenly Father’s love.










WHAT DOES THE BIBLE SAY?

John 4:10-14

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

A failed marriage. Seasons of disappointment. Embarrassed and shunned by others. It’s not as uncommon as one might imagine, especially in today’s culture. But five marriages and a current live-in boyfriend was not the cultural norm in the first century. No wonder the woman we encounter in John 4 found herself gathering water at the hottest part of the day when no one else would be around.

The Samaritan woman’s meeting with Jesus at the well was extraordinary. Of course, every encounter with Jesus is remarkable, but this conversation was especially unique.

  • Jesus spoke to a Samaritan. Samaritans were a mixed-race people: Jews who had intermarried with people from other nations. The Jews considered them a threat to the purity of Israel—unclean and pagan. Even the utensil the woman used to gather water would have been considered unclean, yet Jesus was willing to accept it from her for a drink of water (John 4:7).
  • Jesus had a theological conversation with a woman. Women were not invited into theological discussions, yet Jesus discussed authentic worship and spiritual matters with her.










  • Jesus revealed His humanity. Jesus is fully God, but He is also fully man, and He experienced the same physical hunger and thirst any traveler would.
  • Jesus revealed His divinity. This is the first recorded incident where Jesus acknowledged He is the Messiah (vv. 25-26). On other occasions, Jesus wanted His identity concealed.

All this centered around a basic need. Jesus needed water to drink—but He turned the conversation from His physical need for water to the woman’s greater need for spiritual water. It was apparent from her life that she was thirsty for the “living water” Jesus offered, but she just didn’t know how to quench her thirst.

In a physical sense, the prospect of never thirsting for water was highly appealing. To be continually filled was an engaging idea for anyone, but especially for this ostracized woman who was forced to walk to the well by herself in the heat of the day. But Jesus had something far greater in mind, and she was now thirsty to hear more. Jesus brought her to the point of seeing her need—a need that only God could fill.



John 4:15-18

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” 16 He told her, “Go, call your husband and come back.” 17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

Jesus wasn’t afraid to confront the woman in her sin. She didn’t deny her sin either. Just as we saw Jesus’ humanity in His need for water, we now see His omniscience as fully God. 




We may see our need, but until we openly confront our sin and turn from it, we’ll never have that need met. We will remain without the living water that comes from a forgiven relationship with Christ.

Confronting our sin is only the first step. What we do once we confront it makes all the difference.

  • Confession. We must confess our sin. Confession is more than admitting wrong; it is seeing our sin as God sees it—He hates sin—and desiring to have nothing more to do with it.
  • Repentance. Confession and repentance go hand-in-hand. With confession, we express sorrow for the sin we’ve committed, and with repentance we turn and go in the opposite direction. Repentance is turning totally from sin and turning to Christ; it is a determined decision to walk with God and make Him the Lord of our lives.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

  • Joy. When we confess and repent, God forgives and the result is joy—joy for the sinner here and joy in heaven over the one who repents.

“Blessed is the one whose transgressions are forgiven, whose sins are covered” (Ps. 32:1).

“In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents” (Luke 15:10).



John 4:28-30

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

In that moment, the Samaritan woman tasted the “living water” (John 4:10). She left her water jar and ran to tell others. She didn’t forget her jar—she wasn’t being absentminded—she just couldn’t wait to go into town to tell others about the stranger who knew everything about her—the Messiah and His gift of living water. She was eager to tell everyone—even those who had kept her at arm’s length because of her lifestyle.

When Jesus the Messiah . . .
  • . . . meets us where we are and redeems our failure …
  • . . . relentlessly pursues us and never gives up on us …
  • . . . gives us a righteousness we cannot attain except through His grace …
  • . . . we want others to know. This woman’s testimony spread and verse 39 gives us the result,

“Many of the Samaritans from that town believed in him because of the woman’s testimony, ‘He told me everything I ever did.’”

A changed life is one that others notice, and a changed life comes from being forgiven. The Samaritan woman understood and accepted the forgiveness and grace extended to her.

Every heart has a thirst that can only be quenched with the living water found in a new life in Christ. Just as water is vital to our lives, spiritual water that feeds our spirits is a gift of God that can only be received through forgiveness of sin. 





LIVE IT OUT

Share your encounter with Christ. Consider one of these options for the days ahead:
  • Write. Contemplate your personal faith story. Write it down and pray for the Lord to open the door for you to share it with someone this week. Post your written testimony online.
  • Pray. Begin a list of people you know who need to accept Christ as their personal Savior. As a group, begin consistently praying for them. Consider prayer-walking as a group in an area close to your church or in your neighborhood.
  • Share. Learn a simple evangelistic presentation you can use when you begin gospel conversations. Incorporate this presentation with your own personal testimony of a changed life in Christ.

Billy Graham’s daughter, Ruth, gave a powerful testimony of what God’s love and forgiveness looks like. The Samaritan woman at the well certainly had a story to tell too. And so do you.






Hope to see everyone this Sunday! 


Happy 4th of July...


In His Love,


David & Susan







































Monday, June 24, 2019

Class Lesson June 30, 2019









THE BIBLE MEETS LIFE

Constructing buildings has always been expensive. Paying for such projects can be a challenge, and Oklahoma in the 1920s was no exception. Oklahoma Baptist University needed a place for their female students, but building a dormitory wasn’t going to be easy.

That’s when Edna McMillan, a spunky woman married to an oil businessman, stepped up and started a statewide fundraising effort. Edna encouraged women to give and sacrifice. Some women sold eggs, while others contributed as little as one dollar. In fact, not a single individual gift equaled more than one hundred dollars. And with the gifts and sacrifices of hundreds of women, a dormitory was built in 1928 that is still in use today.

Edna McMillan later said, “A rich man is one who has enough for himself and enough left over to help others. Though he be possessed of millions, a man is poor, who has only enough for himself.”1

Giving is a reflection of what is important to us and where our trust lies. One unnamed woman in the Gospel of Luke encourages us to give as an expression of faith.



THE POINT
Your giving reflects your faith and trust in Christ







WHAT DOES THE BIBLE SAY?

Luke 12:13-15

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

Jesus spoke often about money, but more importantly, He spoke about the motives behind our use of money. The Model Prayer reminds us our daily bread is not from our own hands, but from the generosity of the Father who graciously gives. As believers, we give back as a faithful act of trust rather than withholding out of greed. Having an abundance of things does not equate to having an abundant life.

Thousands of people had gathered to hear Jesus teach. Luke, the only Gospel writer to share this story, described an anonymous member of the crowd who interrupted Jesus, hoping for a judgment regarding inheritance rights. Instead of addressing the legal matter, however, Jesus addressed the man’s heart. “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions” (v. 15). In other words, what do you want your life to be marked by—your generosity or your wealth? Jesus then turned his attention back to the crowd and reminded them that character is more important than possessions.

Jesus warned against all greed. Greed is an insatiable desire for more and more. Greed can become all consuming and life-focused—a craving that is never satisfied. It’s why Scripture speaks often of greed’s destruction. 


  • “He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord” (Ps. 10:3).
  • “The stingy are eager to get rich and are unaware that poverty awaits them. . . .The greedy stir up conflict, but those who trust in the Lord will prosper” (Prov. 28:22,25).

Greed comes in a variety of forms, not just money. One of the most important scientific revelations of the twentieth century was uncovering the double helix structure: the catalyst for our understanding of DNA. While working at King’s College in London with fellow scientist Maurice Wilkins, British researcher Rosalind Franklin produced the first groundbreaking image in 1951. Wilkins showed Franklin’s data to two colleagues, James Watson and Francis Crick, who built on it and never gave her credit. Wilkins, Watson, and Crick received the Nobel Prize in 1962, but because of their greed for recognition, they disregarded Franklin’s contributions as a mere passing thought.2


Luke 12:16-21

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’ 18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.” ’ 20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ 21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.” 




In an effort to illustrate the eternal perspective of priorities, Jesus used a parable of a rich and greedy man who already possessed more than he needed. A hard-working farmer, he was a self-made man who most likely had overcome agricultural hardships. Any farmer is keenly aware profitable crops aren’t always guaranteed, so this successful man had much to boast about. Building bigger barns meant he could store his excess and live without toiling in the fields for years to come. We see his pride and selfishness in the number of times he referred to himself. The rich man had accumulated possessions just for his own satisfaction and enjoyment, yet he would soon learn he couldn’t take a U-Haul® to heaven.

Temporary treasures make for riches in this world, but they have no eternal value. Instead of banking on years of retirement, the rich man died and faced the God of creation with no legacy of generosity and no time to change his mind. The phrase, “this very night” (v. 20) is a reminder God knows the length of our days. So how can we build riches that count for eternity?

  • Build relationships that point others to Christ. Bring a proper balance to your work and relationships. It’s often said no one on his deathbed wishes he had spent more time at work.
  • Make a financial investment in kingdom-building efforts. Faithfully invest in kingdom causes through your local church. “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7).
  • Serve others in need. Look for opportunities to bless others financially who have a specific need. Give to others without expecting anything in return or recognition.



Luke 21:1-4

1 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

In Luke 21 we see a widow who was the polar opposite of the rich man we just saw in Jesus’ parable. She is an excellent example of faith, not because of what she gave, but because of her unselfish character and willingness to give all she had with unhindered trust. Jesus wanted His disciples to understand her attitude was more important than her amount.

We don’t know this woman’s name. We just know she was a poor widow. Widows and orphans were often unprotected and marginalized by society. Most likely the religious leaders who tossed their coins into the temple offering with great commotion, hoping others would notice, shunned her. Jesus did not shun her, but we have no record that He spoke directly to her. It is clear she wasn’t trying to bring attention to herself. In fact, she probably hoped no one observed her meager contribution. But Jesus did see—and He commended her and wanted others to see her generosity too.

She gave all she had. Jesus reminded those in His presence that others gave “wealth,” but her two small coins were significant to God. What she gave was most likely the money that would have bought bread. She gave up her money for food; in doing so, she truly trusted God to provide the food she needed each day. “Give us each day our daily bread” (Luke 11:3). The widow’s quiet example teaches us:


  • Giving to kingdom causes is a consistent act of faith and trust.
  • Giving to kingdom causes is about more than money.
  • Giving to others in their time of need shows health in the body of Christ.








LIVE IT OUT

Consider how you can leave a legacy of generosity. Choose one of the following applications:

  • Give. Ask the Lord to give you an opportunity to bless someone financially in need this week. See if you can be anonymous in your gift.

  • Memorize. Commit to memory Matthew 6:3-4: “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

  • Increase. Evaluate your current charitable giving and how you are supporting your local church. Is your giving consistent? Is it sacrificial? Challenge yourself to give more than you have been for the sake of kingdom work.

We probably won’t be asked to give everything we have as this widow was willing to do. But as we evaluate God’s gifts to us, we might be surprised how many opportunities to give we will have.




Hope to see everyone this Sunday!



In His Love,


David & Susan























Tuesday, June 11, 2019

Class Lesson June 16, 2019







THE BIBLE MEETS LIFE

A guest evangelist encouraged our congregation to share prayer needs. One by one, people poured their hearts out to the Lord, including my friend Hester. Hester struggled with infertility, and I heard her plead with God to provide a much-desired child. Women gathered around her, asking God to intervene. We had confidence God heard our prayer, and we anxiously waited for His response. 

But as the years passed, Hester and her husband experienced a failed adoption and financial struggles. Nevertheless, she kept praying.

Then, at the age of 42, Hester got sick. The doctor suspected a mass on her ovaries, but she needed tests. During an ultrasound, the doctor exclaimed, “There it is!” Dazed and concerned, Hester began crying, fearing the worst. But it wasn’t a mass—it was a miracle baby! Eli was born prematurely a few months later, but he is thriving today as a healthy young man. God heard the cries of my friend, just as He heard Hannah pray centuries earlier. Hester did what Hannah had modeled: both women prayed persistently and faithfully.











WHAT DOES THE BIBLE SAY?


1 Samuel 1:1-2, 9-11

1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD’s house. 10 In her deep anguish Hannah prayed to the LORD, weeping bitterly. 11 And she made a vow, saying, “LORD Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”

The life of Hannah is a reminder that God cares about our requests and He is faithful to respond. We often approach God with a laundry list of wants and desires, but Hannah approached God with a single request: “Not forget your servant but give her a son.”

Having children—especially sons—was of great importance in their culture. We see this in verse 1 with the repeated reference to one man being “son of” another. Hannah experienced disappointment in not providing an heir who would continue the lineage of “son after son.” Just as children were seen as a mark of God’s blessing, childlessness was viewed as evidence that God was displeased with a family. Hannah lived with this stigma day after day—which is why this appears to have been her singular focus in prayer.

We may find ourselves in a similar place of comparison and disappointment. In our struggle to be “enough” for others, we must remember we already are enough—indeed, more than enough—in God’s plan and kingdom.



Hannah’s greatest need could only be met by an intervention from God Himself. Through tears and pain, Hannah made her case before the Lord. She made a solemn vow that if God would answer her prayer, she would dedicate the child back to Him.

We can learn four things from Hannah’s prayer:
  1. She acknowledged God for who He is: the “Lord Almighty.”
  2. She was specific in her request: “Not forget your servant but give her a son.”
  3. She submitted to God’s plan for her life. She called herself “your servant,” submissive to God’s plan.
  4. She was hopeful. “I will give him to the Lord for all the days of his life.”

Sometimes our prayers are specific like Hannah’s request. God may answer our prayers quickly by saying “yes,” or, like Hannah, it may be years before He answers. God may even tell us “no,” but all His answers are designed to teach us to depend only on Him.


1 Samuel 1:17-18, 26-28

17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.” 18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

26 And she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the LORD. 27 I prayed for this child, and the LORD has granted me what I asked of him. 28 So now I give him to the LORD. For his whole life he will be given over to the LORD.” And he worshiped the LORD there.


Hannah had poured out her heart to God weeping, but she left the temple no longer despondent. The priest Eli assured her the Lord had heard her prayer, but ultimately, Hannah’s trust wasn’t in Eli’s assurance, but in the God who answers. She gained the peace that comes from relinquishing your desires for God’s desires.

God answered Hannah’s prayer by enabling her to give birth to a son. She gave him the name Samuel, which means, “heard of God,” a reminder God heard Hannah’s prayer. Hannah’s name means “grace or favor,” a fitting picture of God’s favor to a barren woman. God hears our requests and offers grace to us when we don’t deserve it.

Hannah stayed in touch with her son. She returned every year to the temple, bringing Samuel a gift of a new robe (1 Sam. 2:19). She never abandoned Samuel; she merely gave him back to God and trusted his life in the hands of the Creator. And God continued to answer Hannah’s prayer! She later had five additional children (1 Sam. 2:21).



1 Samuel 2:1-3

1 Then Hannah prayed and said: “My heart rejoices in the LORD; in the LORD my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance. 2 “There is no one holy like the LORD; there is no one besides you; there is no Rock like our God. 3 “Do not keep talking so proudly or let your mouth speak such arrogance, for the LORD is a God who knows, and by him deeds are weighed.”

Hannah responded to God’s answer to her prayer with praise and thanksgiving. Her desperate prayer in chapter 1 turned to triumphant praise in chapter 2. Hannah rejoiced in God’s sovereignty and power. This is a pinnacle moment of Hannah’s dedication of Samuel, a declaration of fulfilling her vow and acknowledging God’s provision for herself and for the future of Israel.


Hannah praised God for:

  • His holiness. “There is no one holy like the Lord; there is no one besides you.” God is set apart; He stands over and separate from His creation. And only God can do the things He does.
  • His infinite knowledge. Hannah declared God’s omniscience, His ability to have unlimited knowledge about everything.

Mary prayed a similar prayer in Luke 1:46-55. As a devout Jew, Mary had surely learned the prayer of Hannah and would use it in her own circumstances. Unlike Hannah, Mary had not prayed for a child, yet she recognized, as Hannah did, that God was at work doing something great.

When Shouna discovered she was pregnant with her third child, she and her husband, Gary, were surprisingly excited. This blessing was coming later in life for them. When their son was born with Down syndrome, they only asked God one question: “What work are you doing in our family’s life?” Instead of seeing Preston as a burden to bear, they saw it as a privilege to share him with the world.

Their son is a gift from the Lord, opening the door for ministry to hundreds of families through special camps and work programs. Gary and Shouna responded to God’s bigger plan for their lives when they realized He opened a door to ministries they might not have understood without having Preston. Their response to Preston’s life is a continual life of worship and praise.

Many times we’ve seen God answer a prayer exactly the way we prayed, but most of us have also waited a long time—or are still waiting—for God to answer a deep need. For many of us, it may seem that an answer to a painful circumstance is far away. Don’t give up. Continue to pray in faith, trust Him for the outcome, and be persistent in your petition. Jesus invites us to be persistent (Luke 18:1-8)! And when He answers, be equally persistent in your praise and worship.







LIVE IT OUT

Be intentional this week to bring your requests to God with persistence. Consider these ways to pray with faith and persistence:

  • Pray. If you’re not in the habit of praying, begin. Do more than just offer casual prayers; set aside time each day for an uninterrupted conversation with God with no distractions.
  • Pray with others. Share your needs with others. “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them” (Matt. 18:19-20).
  • Pray with a journal. Begin a prayer journal or write down your prayer requests. Record Scriptures that speak of God’s character and His plans for your life. Journal about the ways you see God working in the midst of your need.

Sometimes an affirmative answer to prayer may seem unlikely. But God has given us plenty of examples in the past, and many in the present, that remind us to continue to pray with confidence.




Hope to see you on Sunday!


In His Love,

David & Susan