Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Tuesday, March 26, 2019

Class Lesson March 31, 2019





THE BIBLE MEETS LIFE




In 1997, Billie Bob Harrell, Jr., won $31 million in the Texas Lotto. After he won, he quit his job, paid for a family vacation to Hawaii, made an enormous contribution to his church, bought houses and cars for his loved ones, and donated nearly 500 turkeys to the poor.



Sadly, Billie Bob made a bad deal with a company that promises lotto winners lump sum payouts instead of their larger annual checks. Then his wife left. Billie Bob admitted: “Winning the lottery was the worst thing that ever happened to me.” Less than two years after he won, Billie Bob died of a self-inflicted shotgun wound.1



Money is a good servant when we use it wisely for God’s glory, but it is a terrible and demanding master when we become a slave to it. Many of us think that, if we just became rich, that would solve all our problems. King Solomon, who was exceedingly rich, knew better. Money does not bring contentment. Contentment comes from Christ alone, not from wealth. 








WHAT DOES THE BIBLE SAY?


Ecclesiastes 5:10-12

10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. 11 As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? 12 The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.

Wealth is not bad in and of itself; it’s not wrong to be rich. The problem comes when the basic human need for money becomes a sinful desire. The Bible calls this sinful desire “the love of money,” and this love becomes “a root of all kinds of evil” (1 Tim. 6:10). 

Solomon warned us that one who has the sinful desire to be rich will never be satisfied. The more wealth the lover of money accumulates, the more he or she wants. It is an empty, futile pursuit. This quest for riches tempts individuals, industries, and institutions to be greedy at the expense of others. 

  • Con-artists looking for a get-rich-quick scheme prey on the unsuspecting and overly-trusting elderly.                                                                                                                                                                 
  • Globally, pornography rakes in $97 billion for its producers, but they bring in that money at the devastating expense of countless women and children.2                                                                                            
  • Government-sponsored lotteries wave the promise of quick riches, but they overwhelmingly prey on the poor who can ill afford to gamble.3 

Instead of solving problems and bringing contentment, financial gain often brings with it many temptations and troubles.











  • Wealth attracts moochers. “As goods increase, so do those who consume them.” The more you have, the more people show up to help you spend it.
  • Wealth creates hoarders. Once the moochers start knocking, the wealthy person just might end up watching his money go down the drain. To avoid losing his wealth, a tycoon will be tempted to hoard it instead. Rather than sharing his wealth, he’ll just let it accumulate. He does nothing except take it out and look at it. “What benefit are they to the owners except to feast their eyes on them?”
  • Wealth produces anxiety. The regular worker puts in a day of honest labor and rests well afterward. But the lover of money is constantly afraid of losing it all. He becomes anxious. “Their abundance permits them no sleep.”



It’s important to remember that money is not bad and having wealth is not sinful. But we also must continually keep in mind that pursuing wealth for security and satisfaction will always leave us empty and anxious. The danger of greed is always lurking close by. In fact, as we shall see, it can make us insecure.







Ecclesiastes 5:13-17




13 I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners, 14 or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit. 15 Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. 16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? 17 All their days they eat in darkness, with great frustration, affliction and anger.


Earlier, we noted the danger of greed at the expense of others. Now Solomon exposed “a grievous evil”—the danger of greed at one’s own expense. When we are so driven by our love of money that we hang our hopes on it, we will be tempted to keep as much of it as possible.



Risky ventures. When our hope is in our money, we’re not patient when it comes to accumulating the wealth we think will bring us safety and security. Consider three ways we’re tempted to make money fast:



  • Gambling. Whether it’s playing the lottery, casino games, the poker nights, college football playoffs, or “March Madness,” gambling “rewards” gamblers with less money and an addiction to “try again” that eventually destroys them.
  • Foolish investments. When we’re motivated by a love of money, we may be tempted to pursue high-risk investments that are hardly different than gambling.
  • Dumb debt. Who wants to wait? We live in a culture of instant gratification. With credit readily available, it’s easy to overextend ourselves to accumulate possessions.



Death. Even if a person avoids making risky ventures, he will not escape death. None of us will. And all of us will lose our wealth when we die. Death is the ultimate equalizer. We leave this world the same way we came into it.



Wealth offers no guarantee of security. To the contrary, it often can lead to frustration and isolation.



Ecclesiastes 5:18-20

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart. 


If being rich can never satisfy and we always run the risk of losing our wealth, how should we think about money? The answer lies in contentment. 

  • It’s appropriate to enjoy life. Some people think the Christian life is all about what we can’t do, what we’re not supposed to enjoy. But everything God created was good, and rightly used, it is to be enjoyed with thanksgiving. When we enjoy life and experience good in all the labor we do, we glorify the God who created everything that is good.
  • Life is short! Solomon reminded us that our life “under the sun” (in this world) is but a “few days,” so God invites us to enjoy it to His glory while we can. We are to live all of our life as an act of worship and in recognition that God has created all things for His glory and for our enjoyment. 
  • Life is a gift from God. It is God who has given us these few days of life on earth. His reward to us is that we are able to enjoy the fruits of our labors in this short life that He has given to us. 
  • Be content with what God has given you. All we possess is a gift from God; it is He who has “[given] someone wealth and possessions.” 
  • Contentment leads to peace and joy in this life. When we are content with the life and the wealth God has given us, we will not be anxious about the days of our lives because God will keep us occupied; He will fill our hearts with joy. 

The way to renew our minds and find contentment that leads to joy is to view life from an eternal perspective; that is, “above the sun.” Viewing earthly life through the lens of our future reward allows us both to enjoy life now and to look forward to the riches of our eternal inheritance in Christ that is awaiting us in heaven.





LIVE IT OUT


Whether we have a lot or a little, our contentment comes from Christ, not our wealth. How will you fight for contentment this week? 

Choose one of the following applications:

  • Evaluate your contentment. List your assets and possessions and rate how much they give you a level of contentment or security. Determine first to look to Christ.
  • Step up your giving. When we’ve been financially foolish, we tend to hold on to the money we have. Contrary to that mindset, though, generous giving is a key to overcoming materialism and greed. Set a budget and plan to give generously through your church.
  • Get help! A large source of our financial grief stems from consumer debt and poor financial planning. If that’s you, work with a financial counselor to help you set up a plan to get rid of your debt and start a budget.


The wisest man who ever lived learned that wealth doesn’t bring contentment. So let’s look to Christ for our satisfaction and our hope!





Hope to see everyone this Sunday!


In His Love,

David & Susan


Teacher's Notes:







In 1997, Billie Bob Harrell, Jr., won $31 million in the Texas Lotto. After he won, he quit his job, paid for a family vacation to Hawaii, made an enormous contribution to his church, bought houses and cars for his loved ones, and donated nearly 500 turkeys to the poor. Sadly, Billie Bob made a bad deal with a company that promises lotto winners lump sum payouts instead of their larger annual checks. Then his wife left. Billie Bob admitted: “Winning the lottery was the worst thing that ever happened to me.” Less than two years after he won, Billie Bob died of a self-inflicted shotgun wound.



Money is a good servant when we use it wisely for God’s glory, but it’s a terrible and demanding master when we become a slave to it. King Solomon, who was exceedingly rich, knew the truth: Money doesn’t bring contentment. Contentment comes from Christ alone, not from wealth.


Are you more likely to hoard money out of a love for the security it seems to provide, or spend money out of a love for the things it buys?

  • Neither extreme is God-honoring. 


THE POINT: Contentment comes from CHRIST, not our wealth.



In the previous session, King Solomon emphasized the futility of working hard when everything one accumulates gets left behind. In Ecclesiastes 5, Solomon looked at the problem of money from a different perspective. Instead of focusing on the work that produces wealth, he examined the wealth itself. And, like everything else, he found it never provides true meaning. 


READ: Ecclesiastes 5:10-12

Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.



According to this passage, why is wealth frustrating?



1. Pursuing wealth never brings the SATISFACTION we think it will.

  • When it comes to craving money, enough is never enough for the one who measures his success in dollars and cents.
  • The wealthy may struggle to find true friends, but may attract those who desire to be near them only for what they may gain from the relationship.
  • Wealth, if allowed to be a controlling factor in one’s life, can lead to worry and anxiety, and cause a person to wander away from the truth and righteousness of God.

Solomon warned us that one who has the sinful desire to be rich would never be satisfied. The more wealth the lover of money accumulates, the more he or she wants. It’s an empty, futile pursuit. Wealth may even produce anxiety. The regular worker puts in a day of honest labor and rests well afterward. But the lover of money is constantly afraid of losing it all. He becomes anxious. “The abundance of the rich permits him no sleep” (v. 12). 

DIG DEEPER: Vs 10: Solomon started looking to see if wealth provided any degree of meaning and hope in life. In the end, he concluded it didn’t. He noted that the person who “loves silver is never satisfied.” Like so many other things he had examined, the pursuit of wealth solely for the sake of becoming wealthy is “futile.” Vs 11: In addition to the emptiness of chasing “one dollar more,” an improper understanding of wealth can lead to shallow relationships. Solomon saw when someone enjoys a financial windfall, it won’t be long before the “ones who consume them multiply.” We’ve all heard of lottery winners who have long-lost relatives come out of the woodwork. Or shady business people with equally shady business opportunities who want to cash in on the riches of a famous athlete. Solomon observed this all-too-familiar sight, and returned to a familiar question: What’s the point? Using a play on words, he contrasted financial profits (increase) with personal profits (profit). A person might have a healthy profit, but one really can’t profit from it if constantly bombarded by requests from people wanting money. The only way to protect their fortune is to hide it somewhere, like a museum display. They might be able to “gaze at” their wealth, but it benefits neither them nor others. Vs 12: If you’ve ever put in a hard day of honest work, then you understand the satisfaction of a job well done. That’s the image Solomon painted. That sense of satisfaction is never rooted in the size of your paycheck. It’s grounded in the peace that comes from a job well done. In contrast to the peaceful “sleep of the worker,” people obsessed with money never rest well. All the worry about protecting and maintaining their wealth “permits him no sleep.” 

5:10-11: We always want more than we have. Solomon observed that those who love money and seek it obsessively never find the happiness it promises. Wealth also attracts freeloaders and thieves, causes sleeplessness and fear, and ultimately ends in loss because it must be left behind. 

No matter how much you earn, if you try to create happiness by accumulating wealth, you will never have enough. Money in itself is not wrong, but loving money leads to all sorts of sin. Whatever financial shape you are in, don’t depend on money to make you happy. Instead, use what you have for the Lord.

Wealth isn’t bad in and of itself; and it’s not wrong to be rich. The problem comes when the basic human need for money becomes a sinful desire. The Bible calls this sinful desire “the love of money,” and this love becomes “a root of all kinds of evil” (1 Timothy 6:10).


How have you seen the truth of these verses portrayed in culture today? 




READ: Ecclesiastes 5:13-17

I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners, or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit. Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? All their days they eat in darkness, with great frustration, affliction and anger.


What are some signs that a person is putting their hope in money?

How can you use wealth as a blessing for future generations instead of letting it become a curse?



2. Wealth offers no GUARANTEE of security.

  • Hoarding riches for riches’ sake has no logical beneficial outcome and provides us a false sense of security for troubled times.
  • Our riches can be lost.
  • The benefits of riches are temporary at best, for when we die, they stay behind.
  • We may control our wealth while we live, but when we die, we lose control; thus, a lifetime devoted to accumulating wealth is futile in the end.

Solomon exposed “a sickening tragedy” (v. 13)—the danger of greed at one’s own expense. When we’re so driven by our love of money that we hang our hopes on it, we’ll be tempted to keep as much of it as possible. Solomon warned against “wealth kept by its owner to his harm” (v.13). When we love money and place our hope in it, we’ll always want more. The insatiable pull for “more” will lead us into greed, yet without any better sense of security. 


DIG DEEPER: Vs 13: Solomon noted what he called “a sickening tragedy.” Instead of helping people improve their lives, chasing after wealth with the wrong motives can lead to harm. Money can be deceptive. What looks good at first can leave a person empty and lost. Rather than more control, life spins into chaos. A fine line exists between wisely saving and money hoarding. The first reflects solid stewardship, the other a sick and selfish spirit. What’s more, hidden money can’t help anyone. It doesn’t enrich the owner or bless those who could be helped by it. Vs 14-15: Legacies were important in Solomon’s day. Fathers were careful to make sure they had something to pass on to their children. But a fool who is separated from his money because he was eager to make more in the wrong way actually ends up “empty-handed.” His children end up “empty-handed” as well. Besides wrecking families, a money obsession keeps our focus on what’s temporary rather than on what really matters in eternity. We leave this world exactly as we arrived: “naked as he came.” We will give an account to God for what we’ve done, but we won’t have anything tangible to show for it, nothing to “carry in his hands.” While wealth isn’t necessarily wrong, living for wealth has devastating consequences. Vs 16-17: The selfishness and stinginess of the human heart leaves pain in its wake. People are left reaching “for the wind.” After a lifetime of chasing money, individuals find no benefit. Wealth should eventually produce treasure in heaven—not be squandered on what seems important here on earth. And since money can’t provide lasting peace and contentment, it shouldn’t serve as the axis of our existence. That position is reserved for the Author of purpose and meaning. The stingy person “eats in darkness” and wallows in “frustration, sickness, and anger.” Where God’s light never shines, the darkness is overwhelming. Those who depend on wealth will be disappointed. Those who depend on God will be satisfied. 


What warning messages does Solomon offer in these verses?



READ: Ecclesiastes 5:18-20

This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.


How do you know where to draw the line between building wealth wisely and becoming obsessed with more?


3. Find CONTENTMENT in God who provides all we need.

  • Joyful contentment is not a product of how much we possess, but the result of accepting God’s activity in our lives and believing He does what is best for us.
  • We can find joyful contentment even in the simple things of life when we see them as gifts of God.
  • By focusing on the joyful contentment, the Lord gives, we can overcome every sad memory, struggling circumstance, or sorrowful experience.

What practical steps can we take to learn to be more content?


If being rich can never satisfy and we always run the risk of losing our wealth, how should we think about money? How may we renew our minds and think rightly about God’s desire for us and for our money and possessions? The answer lies in contentment. 

  • Be content with your life and your work. Notice the stark difference between verses 17 and 18. In verse 17, Solomon cautioned that the one who hoards his wealth—who is never satisfied with what he has—eats in darkness and isolation, and he can’t enjoy his life and work. But in verse 18, Solomon encouraged, “it is appropriate to eat, drink, and experience good in all the labor one does under the sun.” 
  • Be content with what God has given you. All we possess is a gift from God; it is He who “has given riches and wealth” (v. 19). So, we’re to be content with whatever possessions God has given us, and we’re to rejoice in our labor.
  • Contentment leads to peace and joy in this life. When we’re content with the life and the wealth God has given us, we will not be anxious about the days of our lives because God will keep us occupied. He will fill our hearts with joy.
DIG DEEPER: Vs 18: To this point, Solomon’s observations have focused on the negative approach to money. But in these verses, he shifted his perspective by sharing the positive side of money and building wealth. Solomon’s perspective toward money can be summarized in the twin ideas of contentment and gratitude. The king pointed out it is appropriate to enjoy the fruits of one’s labor. Vs 19: Some Christian circles condemn wealth and assume piety requires a sense of poverty. Solomon rejected this outright criticism of wealth. First, he pointed out God is the One who actually gives “riches and wealth.” As the psalmist noted, God owns everything (Psalm 24:1). Second, he emphasized God not only provides the wealth, but He wants individuals to enjoy what He has provided. While Solomon struggled to find many sources of joy and purpose in Ecclesiastes, he made it clear that wealth, viewed appropriately through the lens of God’s goodness, is a “reward” for humans and a reason to “rejoice.” Wealth, earned through honest work and with a godly perspective, is God’s gift to His people. This shouldn’t be seen as an endorsement of a “prosperity gospel.” God is never obligated to supply wealth to anyone, and we can’t buy His favor.

Vs 20: Hard work provides an additional benefit for those who trust God: They aren’t obsessed with their own mortality. The joy that comes from consistently working for God’s glory allows them to focus on the future without having to deal with regrets from the past. They discover meaning for this life because they have an eternal purpose that drives them forward. Ultimately, God provides every need. He can be trusted. So, we can be content. 

5:19-20: God wants us to view what we have (whether it is much or little) with the right perspective – our possessions are a gift from God. Although they are not the source of joy, they are a reason to rejoice because every good thing comes from God. We should focus more on the Giver than the gift. We can be content with what we have when we realize that with God, we have everything we need. 

How would you describe a biblical approach to wealth?



How will you fight for contentment this week?

1. Evaluate your attitude toward money. Are you more likely to hoard money out of a love for the security it seems to provide, or spend money out of a love for the things it buys? Neither extreme is God-honoring. Consider whether money is mastering you and recommit to serving God, not money, as your master.



2. Pursue contentment. Where are you struggling to trust God with your finances? Ask God to guide you into peace and contentment in this area.



3. Step up to give. Generous giving is key to overcoming materialism and greed. Make a plan to give generously. If you’re already tithing regularly, consider where you can give more. 





The problem with wealth is that it promises more than it can deliver. We can’t buy satisfaction, security, or contentment. Each is a gift that comes from being in right relationship with God through Jesus Christ. Therefore, claim Christ; discover the true contentment only He can provide.





















Introduction: The most dangerous love affair any man or woman will ever experience in this life is a love affair with money. It is not only the magnet that draws people to its powers, but also the mistress for whom we will do almost anything to get more. It’s best to understand the strong force money possesses. 



1. The Dark Force of Money (vv. 10-17) Money is a deceitful object of desire because it can never fully deliver what it promises. It’s no sin to be rich or to want to achieve and be successful, or to have the belongings that money can buy. But we must understand, money is not neutral, and the individual who thinks so is only being foolish. Jesus once referred to wealth and money as "Mammon." In doing so, he assigned money a personal and spiritual aspect, placing it on an equal plane with God. The entire Biblical witness warns us about the dark force of money and its potential to pull us down. 

For example:

• Money does satisfy, but it does not completely satisfy (5:10). Money is like salt water. The more you drink, the thirstier you become. It's never enough. It craves and covets and longs and wants more. Wise was the man who said, "How much does it take to satisfy? A little bit more." 

• Money solves a lot of problems, but it does not solve every problem (5:11). Yes, money does provide solutions to many of life's inconveniences and daily needs. But money is not the magic cure-all. For example, money can buy comfort, but not contentment; medicine, but not health; entertainment, but not happiness; food, but not an appetite. 

• Money can bring peace, but not necessarily peace of mind (5:12). John D. Rockefeller, at the age of fifty-three, was the world's only billionaire, earning about a million dollars a week. But he was a sick man who lived on crackers and milk and could not sleep because of worry. Interestingly, after he started to give his money away his health changed radically. And, he lived to celebrate his ninety-eighth birthday. 

• Money provides some security, but not ultimate security (5:13-15). We are a people who long for security. In a world that does not seem to provide the protection we desire, we use our money to gain it through security systems, protection plans, and insurance. Many people focus on human security that money can provide and never give thought beyond the grave and their need for eternal security.

2. The Good Side of Money (vv. 18-20) On the other hand, money is not all bad. Money is not evil. Money can provide a lot of excellent benefits. Money has a beautiful and beneficial character when understood and used correctly. 

For example: 

• Money meets the necessities of life (v. 18). Money provides the food and drinks we need to live and to survive as human beings. Besides, money purchases the houses we live in, the clothes we wear, the cars we drive. It educates us. It allows us to enjoy parks and gardens and operas and symphonies. It builds churches. It enhances our relationship with God when we understand its role, bringing it under Jesus' lordship, and are generous with it. When used correctly and given generously, money blesses humankind. Money can buy some happiness, bring some fulfillment, buy a certain amount of freedom. Money can make life more comfortable. As one well-known entertainer once said, "I've been rich, and I've been poor, and being rich is better." The late Joe Louis, the boxing champion, said, "I don't like money actually, but it quiets my nerves." 

• Money is a gift from God (v. 19). God is a giver. Throughout all of Scripture, one of God's predominate characteristics is his benevolent and generous nature. God does give to people. Solomon saw the money that God gave to humans as a gift. Granted, it appears, that God gives more to some than to others. Regardless of the amount that we possess, we need to be grateful and appreciative of God’s gift to us. We need to accept his gift. Accepting our lot is our way of acknowledging the Giver and trusting what he is doing when he shares with us. 

• Joy, not money, should occupy our hearts (v. 20). Solomon’s statement provides a great way to live each day. Instead of our hearts being filled with money our hearts need to be occupied with joy. A British theologian defined joy as the flag that flies over the castle, signifying that the King is in residence. When the King of Kings resides in our hearts, joy prevails in our lives. When we seek first God's kingdom, we are living in a proper relationship with him and with money.









Conclusion: When money occupies the heart, then the dark forces of money prevail. When we choose Jesus, then joy holds our heart, and money is used for great good. Money has a dark side, a shadow self. It possesses a dangerous if not, demonic, power. Like pleasure, it is alluring and attractive and tantalizing. Once its veneer is peeled off its corrupt and destructive power is revealed. On the other hand, money is a tool that can be used for great good. With it comes blessings and the prosperity to help and benefit others. The key is who or what is occupying the heart. Jesus or money? Let’s choose Jesus, having the right relationship with money. Then, we can enjoy money and experience joy in life’s journey. And, we can use God’s gift to accomplish good in this world that will bless us and point others to Jesus.


























































Tuesday, March 19, 2019

Class Lesson March 24, 2019









THE BIBLE MEETS LIFE



Each month, about fourteen million people around the world listen to the NPR podcast, How I Built This with Guy Raz. Each episode focuses on a well-known product or business. Guy Raz interviews the entrepreneurs to discuss how they built their now-successful companies.1


One of the many great privileges of living in the United States is the ability to begin a business in your garage (Apple® computers), your home (Etsy®), or even out of the trunk of your car (Under Armour®). For many of these companies it was a roller-coaster ride from the struggle of having nothing to the success of a multi-million dollar company.

Yet, there is a harsh reality that—no matter your success or product—you will have to leave your hard work in the hands of others after you’re gone. Sadly, “70% of wealthy families lose their wealth by the second generation, and a stunning 90% by the third.”2 What’s the point of all that work if you’re just going to leave it to those who will squander it?











WHAT DOES THE BIBLE SAY?


Ecclesiastes 2:18-23

18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.


Apart from God and an eternal, kingdom perspective, Solomon grew to hate all he labored to make and achieve: the building projects, the gardens, and even the great accumulation of wealth (Eccl. 2:4-8). He gave two reasons: 

1. You can’t take it with you. Solomon was king for forty years (1 Kings 11:42). And while his father David managed to bring rest from all of Israel’s enemies (5:3-4), it was Solomon who took advantage of the peace to build Jerusalem into a great city with a glorious temple for the worship of God (chs. 6–7). Yet, for all he did, Solomon realized he couldn’t take it with him. 

When you don’t have an eternal perspective about your work, you will be tempted either to idleness or idolatry. When your work doesn’t have a purpose beyond this world, you may be tempted to get by with doing as little as possible, making just enough money to survive. Why work harder if you can’t take it with you? A person living from this perspective will hate his work because it feels boring or pointless.


Idolatry is the opposite mindset from idleness; this happens when you idolize your work and make it your god. If this life is all there is, work long hours so that you can accumulate as much wealth as quickly as possible so that you can live in leisure and self-indulgence during your short life. The person living from this perspective grows to hate his work because it becomes his master and controls his life. 

2. You can’t trust the kids when you’re gone. One of the tests of leadership is what happens when we’re gone. Does everything continue smoothly as if we were still there or does it become better (or worse)? If we have focused only on building success ourselves, we likely won’t take time to prepare others to take over. 

With that mindset, we’re also not likely to trust others to do as well as we’ve done. After years of investing in our life’s work, we tend to see it as “my baby.” Whoever comes after us surely won’t see it that way, and they also most likely won’t be as conscientious or skillful as we were. 

That’s where Solomon found himself. He knew he must leave all he labored for to those who came after him, but he asked, “Who knows whether that person will be wise or foolish?” This lack of confidence in those who follow can make us despondent as it did with Solomon. “So my heart began to despair.” 

On the other hand, when we approach our work from an eternal, kingdom perspective, we’ll sense a responsibility to help those who come after us. We should equip our successors to be good stewards of all the blessings God has entrusted to us. A kingdom perspective helps us avoid a skeptical attitude toward those who carry on our work. And we will remember that our work is not simply labor “under the sun.” 

Only when we work to honor Christ by working as unto the Lord will our work gain meaning (Col. 3:23-24).



Ecclesiastes 3:9-13

9 What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. 

Solomon asked a question that perhaps we’ve all asked at one time or another: “What do workers gain from their toil?” Struggles are more than just the toil of a typical daily workload.  The word carries the meaning of hard, miserable work. 

Work is not the problem. Work is a gift from God (Eccl. 5:19). God assigned work for Adam to do, and He made that assignment before the curse of sin entered the picture (Gen. 2:15). But one of the consequences of sin is that our work became “painful toil” (3:17). The problem is that our work has become a struggle.

This struggle has led to frustration and even hatred of work. But Solomon now introduced an eternal, kingdom perspective. In this passage are truths and principles that help us regain a proper perspective of our work as a gift from God. These truths can transform our miserable labor into God-honoring work. 


  • God is in control. We like to be in control of our lives, but only God is sovereign. Earlier in Ecclesiastes 3, Solomon highlighted the seasons and cycles of life (vv. 1-8). We can’t control these events, such as the day we’re born or the day we die.

Instead of the secular viewpoint that time and life are meaningless, we trust the sovereign Lord over all. As we trust the hand of God we should be encouraged to persevere through trials and difficulties.

Because we can trust God, we can trust that “the burden God has laid on the human race ” is a good gift. And because God is sovereign, the work we do has come from Him as a good gift. In turn, His people can do good with His gift by providing for our families, meeting our needs, and taking care of those in need.

  • God has created us for more than this world. “He has also set eternity in the human heart.” He has hard-wired us to long for more than just this world. We can’t help but wonder, “There must be more to life than this!” Have you ever felt that tug for your work and your life to have significance, something that will last beyond just this present life? God placed that “tug” there!

We want to know our place in this world and in God’s plan, but He has not revealed to us everything He has done or is doing from beginning to end. God reveals to us what we need to know; we can trust Him with the rest. We must be content with what God has revealed to us:

  • Though Adam sinned, bringing the curse of toil to our work, God gave His Son Jesus for our salvation and to redeem us from this curse.                                                                                                
  • Through the work of Jesus—His perfect life and willing sacrifice—we can have salvation if we repent of our sins and believe in Jesus for eternal life.                                                                                                                                                           
  • Because of our relationship with Christ, our work has purpose and our life has eternal significance.                                                                                                                                                                       
  • The work we presently do is preparing us for the rest we will enjoy one day in the presence of God.                                                                                                                                                                           
  • We are to carry out our work in the name of Jesus and with thanksgiving to the Father (Col. 3:17).                                                                                                                                                                       
  • God has created us to enjoy the life He’s given us. We are to enjoy the success God gives us through work that glorifies Him.















LIVE IT OUT



It’s amazing what a change of perspective can do for us, isn’t it? Let’s try to have the right perspective this week. Choose one of the following applications:

  • Be thankful. Acknowledge that the job you have and the work you do is from God. Give Him thanks.                                                                                                                                                   
  • Rest. Balance your work with rest. Your work is important, but it should never consume you. Block out time daily for rest, and set aside a day for rest.                                                                                                                                                                        
  • Work for Christ. Consider the ways you can honor Christ and bring an eternal perspective to your work. Don’t consider just the things you do; consider the people you interact with. Look for ways to point to Christ in your work-related relationships.

If we view our work only from a secular perspective, it will frustrate us and leave us empty. But when we view our work with an eternal, kingdom perspective, we understand it is a gift from God. Let’s put this kingdom perspective into practice!




Hope to see you on Sunday!


In His Love,

David & Susan


Teacher's Notes:



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What do you want to be said on your tombstone?





Benjamin Claude Inabinet was born in Columbia, S.C. in 1934. He was the son of Benjamin Claude Inabinet, Sr. and Sarah Abrams Inabinet. Inabinet was an All-State football player at Dreher High School in Columbia, S.C. and led his team to a State AA Championship his senior year. Inabinet played football at Clemson for Coach Frank Howard from 1953-1955. Standing nearly 6 feet 7 inches tall and weighing over 260 pounds, Inabinet was believed to be the largest football player ever to attend Clemson at that time. As a senior Inabinet earned an honorable mention All-American recognition and was chosen to play in the North vs. South College All-Star Game held at the Orange Bowl in Miami, Fla. on December 26, 1955. He received a degree in Textile Management from Clemson in 1956. Inabinet was a fourth round draft choice of the Baltimore Colts but opted to sign with the Hamilton Tiger-Cats of the Canadian Football League. His career was abbreviated by injuries. Inabinet turned to the world of business by founding Defender Industries, which became one of the largest, full service industrial maintenance firms in the United States. B.C. Inabinet was an active community leader. He was a member of the Clemson Alumni Association; Chairman of the Richland County IPTAY Club; President of the Greater Columbia Clemson Club, founded in 1958; member of the Greater Columbia Chamber of Commerce; and the South Carolina Chamber of Commerce. In addition, Inabinet involved himself politically by assisting Strom Thurmond's campaign staff as a finance chairman, and assisted the campaigns of Governor James B. Edwards and Congressman Albert Watson. Inabinet married the former Kathryn Caughman. They had three children: Kathy, Dixie, and Benjamin Claude Inabinet III. Benjamin Claude Inabinet died on August 7, 1983.





A young man eager to make it to the top went to a well-known millionaire businessman and asked what was the number one reason for his success. The businessman answered without hesitation, “Hard work.” After a lengthy pause, the young man asked, “What is the second reason?” 

A correlation exists between work and success. But herein lies a problem. In a national survey of 180,000 American workers, 80 percent indicated a dislike for their jobs. That’s a sad commentary, especially since people spend so much of their life at their jobs and those who dislike their work are rarely successful at it. It’s a lose-lose situation. 



Solomon had a similar experience. After delighting his senses with pleasure and testing the capabilities of his mental capacities, he turned to his work. 



I. Solomon looked back at his labor to find frustration. (2:18-23) Why?



Ecclesiastes 2:18-23

18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.


“I hated all the things I had toiled for under the sun”

Why did Solomon hate his work?



Like with the other experiments, he studied his toil intensely. He made a close and complete examination. He disdained his work for two reasons. 

· There was no permanence to his efforts (v. 18). He could not take it with him. He would have to leave it all behind. The American aphorism agrees: You’ve never seen a hearse pulling a U-Haul. 

· He had no control over what he accumulated or accomplished after he died (vv. 18-19). He would have to hand his life’s work over to someone else. He did not know what they would do with it. They very well might squander it all.



This knowledge of what would happen to his life’s work resulted in several emotions.

· He hated all his toil (v. 18). Interestingly, he used the word hate about his experimentation with wisdom (v. 17). It depressed him that his life’s work would come to an end with him.

· He was in despair (v. 20). This word means “to be void of hope” or “to be without hope.” As he looked at his work, it led to hopelessness.

· He was full of sorrow (v. 23). Sadness and mourning were associated with this reality.

· He was vexed (v. 23). This realization provoked him, leading him to anger.



Solomon looked back at his work and was beside himself. He had to be asking, What’s the point? Here was a man who had labored hard and long and accomplished great feats and had amassed a fortune, but realized that it must be left to someone else who did not work for it. They would enjoy the fruit of his labor. It did not seem fair or right. 



The same reality confronts all people. All our possessions, financial accumulation, and social standing may add value to our sense of self-worth while we are alive, but their power ends with our dying breath. The title of John Ortberg’s book, When the Game Is Over, It All Goes Back in the Box, is a fact. Ortberg wrote, “Life, no matter how we play it, will not go on forever. When the game is over, it's all going to end up in the same place.” 





Why is work an important part of our lives as human beings?





Workers Want to Care: Ask a C-level executive what makes employees happy, and the response will likely start with salary and perks and end with Hawaiian shirt Fridays. 

What that corporate decision-maker may be missing, however, is an understanding of what really energizes passionate staffers: the ability to spend their time doing meaningful work.

Research shows that while professionals want more money and better benefits and will leave jobs because of bad managers, the quest for meaningful work drives job satisfaction for many workers. 

In fact, C-level managers may be surprised at just how much their employees value meaningful work. According to a study by Better Up Labs, 9 out of 10 career professionals told researchers that they would sacrifice a significant portion of their future earnings—an average of $21,000 a year—for “work that is always meaningful.”





Do you know the real reason you are working so hard?



When you don’t have an eternal perspective about your work, you will be tempted either to idleness or idolatry. When your work doesn’t have a purpose beyond this world, you may be tempted to get by with doing as little as possible, making just enough money to survive. Why work harder if you can’t take it with you? A person living from this perspective will hate his work because it feels boring or pointless.



Without a kingdom purpose, our work can feel futile.

· If our labor is to have lasting meaning, it needs to be connected to an enduring purpose; a kingdom purpose.

· Hard work bears no lasting fruit for those who work solely for money and possession.

· Hard work done with proper motives (caring for your family, serving God) is not wrong. We must work to survive, and more important, we are responsible for the physical and spiritual wellbeing of those under our care. But the fruit of hard work done to glory only ourselves will be passed on to those who may later lose or spoil it all. Such toil often leads to grief, while serving God leads to everlasting joy.

2:18-23 Solomon continues to show that hard work bears no lasting fruit for those who work solely to earn money and gain possessions. Not only will everything be left behind at death, but it may be left to those who have done nothing to earn it. In addition, it may not be well cared for, and all that was gained may be lost. In fact, Solomon’s son who inherited his throne, was often foolish – see 1 Kings 12. 





II. Solomon looked within his heart to find eternity. (3:9-11)



Ecclesiastes 3:9-11 

9 What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.

Solomon turned from looking back at his work to looking within his own heart. Deep within his heart lay a spiritual longing, an eternal capacity that prompted him to probe, to question, and to search.

Within all of us is an eternity—an extension of time, as far back and as far forward as one can imagine—that creates a desire to know the eternal significance of what we do and wants to know about tomorrow. And since that is true, since we will not find out about tomorrow without God, our pursuits must be of him. Meaning we are not ready to handle life until we are ready to face death. When we get eternity securely in place, it is remarkable what it will do to time on earth. 








III. Solomon looked outside himself to find joy (3:12-13).



Ecclesiastes 3:12-13 

12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God.



Looking at his work and at eternity led Solomon to gaze outside himself with a new perspective. Since he could not expect permanent changes to come out of his work, the best he could do was to enjoy the fruits and find some satisfaction in the work itself. Seven times Solomon advocated the wholehearted pursuit of enjoyment (2:24, 3:12, 3:22, 5:18-20, 8:15, 9:7-9, 11:7-12:1). Warren Wiersbe wrote: “Solomon is not advocating, ‘Eat, drink and be merry, for tomorrow we die!’ That is the philosophy of fatalism, not faith. Rather, he is saying, ‘Thank God for what you do have, and enjoy it to the glory of God.’” 

Enjoying the time God has given us, no matter how difficult that may be, is a key. We need to enjoy the minutes as they come. Anne Ruth Schabacker offers a fitting reminder: “Each day comes bearing its gifts. Untie the ribbons.”



See your work as a gift from God.

· Everything that God does is appropriate and fits into His purpose and plan for creation.

· Work is also a part of God’s appropriate design for humankind.

· Our desire to understand all that God has done and to know what He will do ought not to frustrate us and prevent us from enjoying what we have before us, even our work. 

· God is good and gives us good things to enjoy, especially when we do it for His glory.

· Our work may not define us, but it does give us an outlet for expressing ourselves and for serving God.



3:9 Solomon raised a question similar to the one he had asked in 2:22. “What does the worker gain?” However, he approached the topic this time with a much different attitude. Rather than focusing on the futility of what is lost through hard work, he emphasized the potential benefits. The difference is seeing work through the lens of God. If workers labor for their own benefit, they’ll end up frustrated—much like the king found in his earlier observations. But when work is done for the Lord, things change considerably. An honest day’s work could actually be a blessing.



3:10-11 God is the Author of work. In many ways, work is a reflection of the image of God found in His highest creations. Genesis doesn’t reveal a God who sat back and let things happen. Instead, He actively worked. He initiated life. He created something out of nothing. God continues to work in the lives and circumstances of His people. Solomon noted that God “has given” work to “the children of Adam.” While God’s work certainly differs from ours, we still imitate Him when we work hard at a worthy task. In verse 11, Solomon noted that God makes “everything appropriate in its time.” The Hebrew means more than simply “right” or “suitable.” It also includes the idea of beauty. So, even though work—and all of life, really—can be hard to handle at times, we can see its true beauty when we choose to view it through God’s perspective. Since God’s perspective isn’t limited to time, humans should also seek to view time with an eye toward eternity. That is where work finds its ultimate meaning and fulfillment. Solomon indicated this by saying God has even placed “eternity in their hearts.” The idea of forever means something to us because God has given us that inclination. We know there is more than life on earth, something of greater significance. This tension between here and hereafter takes readers again to the work God has done and continues to do in the world. He’s active in the affairs of humanity. And His work should motivate us to work on His behalf in this world.



3:11 God has “set eternity in the hearts of men.” This means that we can never be completely satisfied with earthly pleasures and pursuits. Because we are created in God’s image:

1. We have a spiritual thirst

2. We have eternal value

3. Nothing but the eternal God can truly satisfy us.

He has built in us a restless yearning for the kind of perfect world that can only be found in His perfect rule. He has given us a glimpse of the perfection of His creation. But it is only a glimpse, we cannot see into the future or comprehend everything. So we must trust Him now and do His work on earth.



3:12 To be happy and do good while we live are worthy goals for life, but we can pursue them the wrong way. God wants us to enjoy life. When we have the proper view of God, we discover that real pleasure is found in enjoying whatever we have as gifts from God, not in what we accumulate. 



Solomon explained that “the good life” isn’t found in possessions or in our jobs that enable us to purchase more things. The “good life” rests in the peace and contentment found only in a relationship with God. In a sense, Solomon came full circle on the issue of work. On one hand, it has no real significance by itself because it’s temporary. No amount of work or the accumulation of wealth can pass beyond the grave. That’s why we need to filter our work through the plans and purposes of God. When we do, we find meaning—in Him, not in the labor—and that allows humanity to find a genuine sense of satisfaction.



3:13 Solomon’s summary can be expressed quite simply: Work is God’s gift to us. God intends our labor to be a blessing to us, not a burden. Again, the Genesis account of God’s own work can be instructive. After spending six days creating the world, God “stepped back” and took inventory of all He had done. He was pleased with what He saw. Everything was according to His plan and design. In the same way, humans who work hard for the right reasons—God’s glory and not their own—can discover similar satisfaction when they evaluate their own efforts.



3:9-13 Your ability to find satisfaction in your work depends to a large extent upon your attitude. You will become dissatisfied if you lose the sense of purpose God intended for your work. We can enjoy our work if we:

1. Remember that God has given us work to do (3:10)

2. Realize that the fruit of our labor is a gift from Him (3:13)

See your work as a way to serve God.




Point: Our work gains meaning when it’s done to honor Christ.




Conclusion

The problem with work may have little to do with the work itself but with the attitude and disposition of the worker. Solomon hated his work when he focused on himself and worried about what would come of all he had worked for. Later, he found joy in his work because he saw it as a gift from God rather than as a means to an end. No longer was his purpose to accumulate goods but to glorify God. His work was not his identity; neither was it intended to give meaning to his life.


Consider a New Testament perspective on work; how a follower of Jesus Christ is to approach work. Paul offered instructions to believers in Colossae concerning work, whether they were the bosses or the workers. First, he established a general principle. “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him” (Col.3:17). Simply, act like a follower of Jesus. When people hear you speak or observe your work, let them be reminded of Jesus and honor God the Father. Furthermore, workers are to do their work sincerely as if they were doing it unto the Lord not just to please the boss (Col. 3:23-24). The boss is to do his work of overseeing those assigned to him with a sense of justness and fairness (4:1). The Lord is watching and will bring blessing on those who bring honor to Him (3:24-25; 4:1). Our work takes on meaning and is a joy when it is done in Jesus’ name.


How has your attitude toward work changed over the years?


Was there a time when your work identified who you were to the point of it being emotionally unhealthy?


How did you overcome that feeling so that work became a joy?


How do you think your work is currently bringing honor to the Lord?