Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, January 2, 2019

Class Lesson January 6, 2019








THE BIBLE MEETS LIFE

Neiman Marcus, the Dallas-based department store, has offered some unusual gifts over the years in its Christmas catalog: A complementary pair of Rolls Royce limited-edition cars; A Black Angus steer (on the hoof or already dressed) with mahogany and silver barbeque cart; A custom suit of armor; A “Noah’s Ark,” complete with a selection of animals (please allow four years for delivery); His-and-her airplanes; A pair of mummy cases (and one includes a mummy); A submarine.

What started as a publicity stunt in 1959 to attract customers became an annual event. What is especially amazing is that people have actually bought many of these items! You may have received some unusual gifts from well-meaning friends, but it’s safe to assume none of them were a fully-operational submarine.



Even Jesus received some gifts as a child that we might consider unusual. But the men who brought them to Jesus thought otherwise, for their gifts were both symbolic and expressive of their great worship of the King of kings. As we observe their worship, we will see that Jesus also deserves our worship.










WHAT DOES THE BIBLE SAY?

Matthew 2:1-6

1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “ ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’ ”

Scholars have not been able to precisely identify the “wise men from the east.” The term loosely applied to a variety of men interested in dreams, astrology, and magic; and dedicated to studying books thought to contain references to the future. They likely were Gentiles of high position. Apparently, these wise men came from the East spurred on by calculations from the stars. God had given them a special revelation, probably through signs in the sky. Their understanding of the Christ child also may have come through contact with Jewish scholars who had migrated East to their country. These scholars could have had copies of Old Testament scrolls that further aided them. As a result, these men may have been well aware of Balaam’s prophecy: “A star will come out of Jacob; a scepter will rise out of Israel” (Num. 24:17).

As this group of men entered Jerusalem, their appearance may have caused a stir, but what surely caught everyone’s attention were their words: “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” These men were Gentiles, but they were seeking the Jewish king—and not just any king. Here was a King with a star that pointed to Jesus. It was one thing to bow and pay homage to a king, but this was a King they desired to worship.



“Worship” carried the idea of falling down, prostrating oneself, and kissing the feet or the hem of the garment of the one honored. Psalm 95:6 describes “worship” well: “Come, let us bow down in worship, let us kneel before the LORD our Maker.” Jesus Himself clarified that worship is something done “in the Spirit and in truth” (John 4:24).

The wise men probably came to Jerusalem because it was the capital city. Where else would you find the king besides the nation’s capital? Indeed, they did find a king—King Herod—and he “was disturbed” (Matt. 2:3) to hear that another King was in the vicinity. Not everyone shared the wise men’s desire to worship the new king. King Herod made a pretense of it, but that’s all it was: a pretense.

Herod gathered “the people’s chief priests and teachers”—all the religious leaders—“[and] asked them where the Messiah was to be born.” They referred to Micah’s eighth-century prophecy that the Messiah would come from Bethlehem.

“Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (Mic. 5:2). 


Matthew 2:7-8

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

“Herod called the Magi secretly.” Why was he disturbed—and why a secret meeting? Herod was not the rightful king from David’s line. He was not a descendant from the line of Jacob—Isaac’s son from whom the nation of Israel arose—but from Jacob’s twin brother, Esau.




That made Herod an Edomite, a group with whom the Jews had long-standing enmity. So if someone had rightfully been born king, Herod knew his job was in jeopardy. This private meeting allowed the king to question the men without onlookers or curiosity seekers. He may have told the wise men of his “desire” to worship the Messiah, but he didn’t want anyone else to hear it.

The wise men were not aware of the king’s real motives, but God clearly was. What appeared to be right to them was, at its very core, terribly wrong! After the wise men “saw the child with his mother Mary” and “worshiped him” in Bethlehem (v. 11), God used a dream to direct them away from King Herod. (See v. 12.) Herod’s real motive became horrifically exposed after he was out-smarted by the wise men and he ordered the slaughter of all the boys who were two years and under of age in and around the area of Bethlehem. (See v. 16.)

Superficial worship was not something new. Speaking through the prophet Isaiah centuries earlier, God said, “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught” (Isa. 29:13). In Matthew 15:8, Jesus quoted Isaiah to show superficial worship was rampant during His ministry. Unfortunately, superficial worship is still among us. We don’t have to go far to hear spiritual talk and “church lingo”” that is void of real worship.

Let’s do all we can to follow the wise men’s example and learn to authentically worship Jesus.



Matthew 2:9-11

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.


Something was unique about this star. Some have proposed that it could have even been the glory of God, like the pillar of fire that led the Israelites through the wilderness. (See Ex. 13:21.) Now the wise men saw the star again. And “it stopped over the place where the child was.”

Modern portrayals of the Nativity often show the wise men visiting Jesus on the night of his birth. However, Herod had all male babies two years old and under in Bethlehem killed (see Matt. 2:16), indicating that up to two years had passed since the wise men saw the star—and possibly since Jesus’ birth. Furthermore, Joseph and Mary were living in a “house” by this time—and it was there that the star led them. The wise men presented their gifts to Jesus:

  • A gift for His royalty. Gold is the finest and most precious metal and showed great value from the giver to the recipient.
  • A gift for His Deity. Frankincense is a glittering, odorous gum obtained by making incisions in the bark of several trees. It was essentially an aromatic used in sacrificial offerings.
  • A gift for His humanity. Myrrh was a much-valued spice and perfume, used in embalming and perfuming ointments.

The wise men gave lavish gifts that symbolize the wealth of all nations that one day will be given to the King. These gifts reflect the wise men’s worship. Worship must be our response to the Messiah as well.








THE POINT:  Jesus is Lord and He deserves our worship.


LIVE IT OUT

As you reflect on worshiping Christ this week, consider these ideas to enrich your spiritual life.

  • Look. Slow down and reflect on some aspects of God’s beauty in creation. As you see something in God’s handiwork, like a star, worship the Lord. Look for ways to continue worshiping God throughout the week.
  • Invite. Invite others to join you in worshiping the King. One way to start is by bringing them to your Bible study group. Encourage their participation and help them find Christ as they meet and worship with others.
  • Give. Just as the wise men gave gifts to the King, we also express our worship though giving. Make a commitment to give toward the ministry and mission of His kingdom’s work.

While there are many extravagant and even unusual ways to worship the Lord, they’re certainly not the only ways. Simple, faithful, and consistent worship can lead us all to be wise men and women. 






Hope to see each of you this Sunday!

In His Love,

David & Susan

Teacher Notes:






Video: The Wise Men’s Worship

Matthew 2:1-11



Why Did the Wise Men Search for Jesus?

· "That's why they were called wise men!" says Ellen, 6. Thank you, Ellen. I doubt if any Bible scholar has ever said it better. The search for Jesus runs throughout the New Testament.

· The wise men sought to worship him. King Herod sought to kill him. Crowds who were miraculously fed sought to crown him. Religious leaders sought to trap him. Roman soldiers sought to arrest him.

· "They saw a different star. They just knew that since there was a new star, there must be something special," says Elizabeth, 7. Yes, the star was different, but there's something more unusual than the star's guiding light. The wise men were gentiles. Why would gentiles travel so far to worship a Jewish king? Even if they were right about his royalty, what difference would it make? The Jews were an oppressed people. Rome ruled the world.

· God made a promise to patriarch Abraham that he would be a blessing to "all the families of the Earth" (Genesis 12:3). Throughout the Gospel of Matthew, gentiles keep appearing. The Gospel starts with a genealogy that shows Jesus is descended from King David (Matthew 1:1-16). Surprisingly, however, Jesus' ancestry includes gentiles (Rahab and Ruth).

· In the midst of Jesus' ministry, a Roman centurion pleaded with Jesus to heal his servant by speaking a word. Jesus said, "I have not found such great faith, not even in Israel" (Matthew 8:10). At the end of the Gospel, Jesus commands his disciples to make disciples of all nations.

· The first recorded act of worship in the New Testament comes from eastern, gentile wise men. Matthew shows us that salvation comes through the Jews, but it's not exclusively for the Jews. In the Apostle Paul's epistles, Abraham is the father of all who believe. God considered Abraham righteous because of his faith, which came before he received the covenant sign of circumcision (Romans 4:9-13).

· "The wise men were scholars of the Bible who had looked at all the prophecies of the coming Messiah," says Matthew, 11. This is not as far-fetched as it sounds. When the Babylonians conquered Jerusalem, they took gifted Jewish men into the king's court to train them to be advisers. The king's wise men were known as magi.

· Daniel was the most famous wise man ever to grace the courts of Babylon. He saved the entire company of magi from total destruction by interpreting King Nebuchadnezzar's dream. Later, he spent the night with lions rather than worship the king of the Medes and Persians. No one before or after Daniel has ever served as prime minister of two world empires (Babylon and Medo-Persia). Serving as prime minister of just one would have put him into the Magi Hall of Fame on the first ballot. If you're in the Magi Club, do you think you might be interested in reading a book written by the most famous magi of all time? The book of Daniel predicts that 483 years would pass from the time of the decree to rebuild the walls of Jerusalem until "Messiah the Prince" would come (Daniel 9:25). According to Bible scholar Gleason L. Archer Jr., the clock began ticking in 457 B.C., when Persian ruler Artaxerxes I issued the decree to rebuild the walls of Jerusalem (Ezra 9:9). Adding one year for passing from B.C. to A.D. brings us to A.D. 27, an accurate date for when Jesus began his ministry. Perhaps the wise men had done the math for themselves.

· God received worship from magi who had light from the star and possibly light from reading the book of Daniel. It was such a tiny ray compared to the bright light we have today concerning the Lord Jesus, yet, they followed it until they found the promised Messiah, Jesus Christ. Wise men and women still seek him.

say?



The Point: “Jesus is Lord and He deserves our worship.”



What symbolizes worship to you?



What does it mean to worship the Lord in spirit and truth?


The idea of worshipping the Lord “in spirit and truth” comes from Jesus’ conversation with the woman at the well in John 4:6-30. In the conversation, the woman was discussing places of worship with Jesus, saying that the Jews worshipped at Jerusalem, while the Samaritans worshipped at Mount Gerizim. Jesus had just revealed that He knew about her many husbands, as well as the fact that the current man she lived with was not her husband. This made her uncomfortable, so she attempted to divert His attention from her personal life to matters of religion. Jesus refused to be distracted from His lesson on true worship and got to the heart of the matter: 



“But the hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth, for the Father seeks such to worship Him” (John 4:23).



· The overall lesson about worshipping the Lord in spirit and truth is that worship of God is not to be confined to a single geographical location or necessarily regulated by the temporary provisions of Old Testament law. 

· With the coming of Christ, the separation between Jew and Gentile was no longer relevant, nor was the centrality of the temple in worship. 

· With the coming of Christ, all of God’s children gained equal access to God through Him. Worship became a matter of the heart, not external actions, and directed by truth rather than ceremony.



In Deuteronomy 6:4, Moses sets down for the Israelites how they are to love their God: “You shall love the Lord your God with all your heart and with all your soul and with all your might.” Our worship of God is directed by our love for Him; as we love, so we worship. Because the idea of “might” in Hebrew indicates totality, Jesus expanded this expression to “mind” and “strength” (Mark 12:30; Luke 10:27). To worship God in spirit and truth necessarily involves loving Him with heart, soul, mind and strength.



True worship must be “in spirit,” that is, engaging the whole heart. Unless there’s a real passion for God, there is no worship in spirit. At the same time, worship must be “in truth,” that is, properly informed. Unless we have knowledge of the God we worship, there is no worship in truth. Both are necessary for satisfying and God-honoring worship. Spirit without truth leads to a shallow, overly emotional experience that could be compared to a high. As soon as the emotion is over, when the fervor cools, so does the worship. Truth without spirit can result in a dry, passionless encounter that can easily lead to a form of joyless legalism. The best combination of both aspects of worship results in a joyous appreciation of God informed by Scripture. The more we know about God, the more we appreciate Him. The more we appreciate, the deeper our worship. The deeper our worship, the more God is glorified.



Why do some people only pretend to know and follow Jesus?

· Superficial worship was not something new. Speaking through the prophet Isaiah centuries earlier, God said, “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught” (Isa. 29:13).



· In Matthew 15:8, Jesus quoted Isaiah to show superficial worship was rampant during His ministry. Unfortunately, superficial worship is still among us. We don’t have to go far to hear spiritual talk and “church lingo”” that is void of real worship. Let’s do all we can to follow the wise men’s example and learn to authentically worship Jesus.

I. Some oppose Jesus’ rule.

Herod had a choice to make: receive the newly-born King or reject Him as a threat. 



What have you learned about authentic worship of Jesus? What are some signs that someone truly desires to worship Jesus? Who are some people who oppose Jesus’ rule today?



Why would Herod have had such an opposition to the rule of Jesus? 

· Herod believed Jesus’ existence posed a credible threat to his self-made kingdom. As the true King of the Jews, Jesus had authority and jurisdiction, even over the most powerful man in Jerusalem. 



Why would religious leaders oppose Jesus’ rule? 

· They heard that Jesus was born yet did not even travel the five-mile journey to see if it was true. Jesus’ rule as King also opposed their self-made religious kingdom. They did not make an effort to see if the wise men’s announcement was true. Or perhaps they feared Herod’s cunning deceit and knew not to stir the pot of contention. Either way, they missed an event attended only earlier by shepherds and later by wise men—the arrival of the Messiah. 



What causes people today to oppose Jesus’ rule and reign in their lives? 



· Perhaps we all have a bit of Herod’s selfish ambition. We’re too busy building our kingdoms and do not want to acknowledge Jesus’ reign because it would mean changes in our lives. Or maybe we worry what others might think. Maybe we are just too apathetic to care. Or maybe, like the wise men, we are determined to encounter Jesus for ourselves.



· Not everyone responds favorably to Jesus as God’s gift.

· Obsession with self, no matter how it is expressed, is a rejection of Jesus.

· Whoever rejects Jesus will never know freedom, joy, and peace.





What are some “gifts” we might give in our worship of Jesus?



The Gifts They Brought

However, many wise men there were, and on whatever date they may have arrived, the gifts they brought were three: gold, frankincense and myrrh (Matt. 2:11). These gifts are significant and symbolic. The ancient Christian writer Origen commented about the gifts (though in different order) in the first book of his Contra Celsum, written about A.D. 248: "gold, as to a king; myrrh, as to one who was mortal; and incense, as to a God."



What Can I Give Him?

Gold, frankincense and myrrh. That's what the wise men gave the Christ child. What gifts can we give Christ?



First, remember that our gifts do not merit salvation. We cannot earn it by our good works. Having said that, though, our salvation is proven by our works. If we love God, we will want to worship, obey and serve Him out of gratitude. As James 2:17 says, "So faith by itself, if it has no works, is dead" (MEV). If our behavior has not changed, and if we do not respond to God's grace with service to Him and to others, we should question to what degree we have truly given our lives to the Lord. Paul shows us the proper relationship of faith and works in Ephesians 2:8-10, where he reminds us, we are saved by grace, through faith, for works. 



In recent years the English Christmas carol "In the Bleak Midwinter" has gained popularity. In the last verse the writer Christina Rossetti asks and answers a question: "What can I give him, poor as I am? / If I were a shepherd, I would bring a lamb / If I were a wise man, I would do my part / Yet what I can I give him—Give my heart."



When Scripture uses the word heart, it means far more than just our emotions. It means the very core of our being, everything we are and everything we have. 



To give Jesus our heart this Christmas, we can do no better than presenting the same gifts the wise men offered to Jesus: honor, worship and sacrifice.



1) Honor (gold) — His royalty. Jesus is the King of kings, and perhaps no material is more associated with kings than gold. Yet to honor Christ as King means to obey Him and walk in the center of His will. It may be generous to spend time visiting shut-ins, but if God instead called you to devote your time to youth ministry, you are still being disobedient.



There is a dangerous teaching gaining momentum and harming many disciples of Jesus today called "hyper-grace." So great an emphasis is put on God's unconditional love that people conclude they can do whatever they like. Hyper-grace teaching is merely an attempt to rationalize away what God forbids by covering over immorality with words that sound Christian. Instead of listening to whatever teaching tickles your ears, give heed to what Jesus Himself said: "If you love Me, keep My commandments" (John 14:15). And speaking of gold, God's standard is still the tithe: 10 percent. God revealed that to His people through the prophet Malachi (3:6-12), and Jesus underscored it in His conversation with the Pharisees (Matt. 23:23).



2) Worship (frankincense) — His Deity. Take more time out of your busy schedule to devote yourself to worship. Taking in biblical teaching, receiving blessings, offering prayer concerns and serving in ministry are all important, but our chief purpose as followers of God is to worship. We are not to judge whether a time of worship was "good" based on how it made us feel. First and foremost, worship is about ministering to God. As Matt Redman reminded himself and us, the heart of worship is all about Jesus. Make sure your worship includes individual times of adoration, informal gatherings with other believers to praise and corporate worship in the fellowship of a church. Make sure your worship is addressed to God in His fullness—Father, Son and Spirit.



3) Sacrifice (myrrh) — His humanity. Thank Jesus every day for His sacrifice for us. One of the best ways to do this is to be "a living sacrifice, holy and acceptable to God" (Rom. 12:1). Paul ties together our bodies (v. 1) and our minds (v. 2), indicating that the living sacrifice is our entire selves.



The trouble with any sacrifice that's living, however, is that it will often try to crawl off the altar it's placed upon. To remain a sacrifice upon the altar takes discipline in refusing to yield to our fleshly desires and instead follow the guidance of the Holy Spirit, who will always lead us on the path to become more like Jesus. This is spiritual growth. 



WHAT CAN WE GIVE GOD?

GREG LAURIE

Christmas is a time of giving, and I’ve found it to be true that it is more blessed to give than to receive. If you are like me, you can’t wait to give your gifts. When you get something for someone, you want to see the joy he or she has in receiving it. 

The wise men brought gifts to Jesus: gold, frankincense, and myrrh. What kind of gifts are these for a child? Myrrh, after all, is an embalming element. Why give an embalming element to a baby? 

I believe these wise men had insight into who Jesus was. They gave Him gold because they recognized it was a proper gift for a king. They gave him frankincense because that is what a high priest used when he went into the temple to represent the people before God. They gave Him myrrh because they recognized that this King would die for the world.



What can we give to God? What do you give to God, who has everything? 



What does God want from us for Christmas?



Video: Darius Rucker



Click Here to Watch


He wants our lives. The greatest gift you can give to God this year is yourself. The greatest gift you can give to God is to say, “Lord, I give You my life. I give You my talents. I give You my abilities. I give You my dreams. I give You my future. I give You my weaknesses. I offer myself to You. Here is my gift to You.” Let’s be like these wise men and worship Him and give to Him. You will be glad you did, because you can never out give God. 







Saturday, December 29, 2018

Class Lesson December 29, 2018

THE FULL PICTURE OF CHRISTMAS


Isaiah's Prophecy



“The LORD will lay bare His holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.” - Isaiah 52:10



Lesson # 5







THE BIBLE MEETS LIFE

More and more people are buying 3D printers. Far beyond the way old-school printers reproduce words on paper using ink, 3D printers create objects in myriad shapes from various materials. But what if a 3D printer could be used to reproduce, say, a human liver? Researchers are already looking into the possibility. Instead of stacking successive layers of some material to create an object, a “bioprinter” would use a person’s own cell tissue to construct living tissue. In the future, you could receive a transplantable organ with no risk of rejection.

Far-fetched? Just think how far-fetched a 3D printer once sounded. Or walking around with a hand-held device with a camera, phone, and more computing power than NASA had for the moon landings. We have seen these amazing things in our own lifetimes. 

The Jewish people had waited for centuries for the Messiah. God had promised He was coming through the prophets, but would it happen in their lifetime? One man in the Bible knew the answer. We don’t know a lot about him, but we know this one thing: he knew he would see the Messiah before he died.



THE POINT
We have a sure hope when we trust in Jesus.





WHAT DOES THE BIBLE SAY?

Luke 2:25-27

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 

Simeon wanted to do one thing before he died. In fact, we know of only one thing on Simeon’s “bucket list.” Simeon had waited his whole life for this one thing, and it was definitely something worth waiting for. Simeon’s desire was to behold the promised Messiah who would come to save us from our sins. 

Many often assume that Simeon was an older man because of the Holy Spirit’s promise “that he would not die before he had seen the Lord’s Messiah,” but we just don’t know. The Scripture gives no hint to his age, but Luke did note three revealing characteristics.


  1. He was righteous and devout. The word righteous simply means right living. Most people let sin run their lives; Simeon’s life, however, was defined by doing the right thing. Devout means reverent and faithful. It implies that Simeon lived with great respect for God in all he did.                                                                                                                                          
  2. Waiting for the Messiah. This righteous and devout man was “waiting for the consolation of Israel.” Israel’s consolation centered in a hope for a Messiah who would bring comfort to the weary souls of Israel. This consolation does not include the erroneous notion of a political messiah, but the messianic hope expressed by the prophet Isaiah. “In that day they will say, ‘Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation’” (Isa. 25:9).                                                                                                                                                          
  3. Full of the Holy Spirit. Prior to the coming of the Holy Spirit on all believers in Acts 2, people experienced the Holy Spirit’s work in different ways. Luke had already told us that Simeon sought to live right and was wholly devoted to God, so his heart would have been receptive to the Spirit’s work in him.



What are some ways the Holy Spirit is at work in our lives?


Just as the Spirit promised Simeon he would see the Messiah, now he was “moved by the Spirit” to enter the temple at just the right moment. We don’t know how Simeon recognized the infant as the Messiah, but we can assume the same Holy Spirit who guided him there opened his eyes to who was in front of him. 

During a certain period in Israel’s history, “the people were waiting expectantly” regarding the coming Messiah (Luke 3:15). Messianic expectations were running high, yet only a small number of people realized Jesus was the fulfillment of the prophecies. But Simeon knew—and he could do nothing less than praise God. 



Luke 2:28-32

28 Simeon took him in his arms and praised God, saying: 29 “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” 

We might wonder what Simeon felt when he held Jesus. In those moments, the Lord’s servant held what he had anticipated his whole life. We may not know just what he felt, but we know what he said. 

Verses 29-32 are commonly referred to as Simeon’s Psalm. It is a touching expression of Simeon’s faith in God. His praise is the right response to the grace God was pouring into Simeon’s life.

What does Simeon’s statement of praise teach us about God’s mission?






Simeon prefaced his praise with a request: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace.” We’ve all heard people say things like, “I could die happy if I could just ….” Simeon was not being flippant in that way; instead, his words carry the tone of a slave being set free. It was his farewell to the world.

Simeon now saw “consolation of Israel” (v. 25), and his response calls to mind a similar proclamation Isaiah the prophet made eight hundred years earlier: “The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God” (Isa. 52:10). God’s salvation is for every nation, tongue, and tribe—both Jews and Gentiles. God’s global purpose is to draw all people to Him: “A great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev. 7:9).

Simeon’s proclamation might have shocked other Jews in the temple that day. The Jews were proud of their status as God’s chosen people. They saw the Messiah as their deliverer. They assumed He would establish their kingdom, which would then rule over the Gentiles. The truth that God’s salvation included the Gentiles ran counter to their preconceptions and prejudices.

At that point, Simeon saw what others did not—salvation was not limited to one nation—so his words could also be viewed as a missionary hymn. The mission of the Messiah was to bring us all to God, and for that we can be eternally thankful.






Luke 2:33-35

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 




How does Jesus cause people to “fall and rise”?


Joseph and Mary were surely amazed with their child. They already knew Jesus was special, but the words Simeon spoke were most likely hard for them to understand. Simeon highlighted three things that would result from the life of Jesus. 

  • Jesus would impact people’s destiny. “This child is destined to cause the falling and rising of many in Israel.” This phrase has to do with how we respond to the Messiah. People can be divided into two groups: Those who rise (individuals who accept Christ by faith, are lifted out of their sin, and enter heaven) and those who fall (people who reject Christ, remain in their unbelief, and fall into eternal punishment). These consequences would reveal what people thought about Mary’s son. 

  • Jesus would be opposed. This term refers not only to the verbal insults Christ would endure during His life and death, but also to the people’s hatred and rejection. Jesus would be “a sign” from God that many would reject. 

  • Jesus would reveal our thoughts. Through Christ’s ministry, teaching, and presence, the thoughts of many hearts were revealed—and still are today. Christ exposes us as we truly are. It’s natural to run from someone who will expose us. We don’t want our deeds to be found out. Humanity’s rejection of the Messiah would reveal the wicked state of our heart. 

On the other hand, when our thoughts are revealed, our sins are exposed. When we confess them, Jesus forgives. When we trust Him, Jesus changes our eternal destiny. We truly have a sure hope when we trust in Jesus.



What are some ways we can be prepared to respond to those who oppose Jesus today?




THE POINT 
We have a sure hope when we trust in Jesus.





LIVE IT OUT

We can have a sure hope in Christ. To nurture that hope, choose one of these applications.

  • Praise. Simeon’s first response to the Messiah was praise. Specifically, Simeon praised God for His salvation. Spend time praising God for His grace, mercy, and salvation.                                                                                                              
  • Wait. Jesus’ salvation brings freedom and joy; however, we must still live in a fallen world until we are with Him in heaven. The hard thing about waiting is that it involves patience. Memorize Psalm 27:14: “Wait for the LORD; be strong and take heart and wait for the LORD.”                                                                       
  • Go. Simeon’s words reflected a global view of Christ’s salvation. Talk with your church leaders about opportunities to get involved in taking the gospel to the world: praying, giving, or a short-term or long-term missions involvement. 

None of us knows for sure how long we have left on this earth. But we do know that we have a sure hope when we trust in Jesus. And we have a responsibility to share that hope with others.





Hope to see everyone when we gather this Sunday in church!


In His Love,


David & Susan

Teacher Notes:





Peace and hope are often associated with Christmas, even among those who do not celebrate Christmas as a Christ-centered holiday. For many, the one-two punch of Christmas and New Year’s give people the sense of a fresh start and a hope for a better future. But those hopes often dissipate as the holiday festivities fade. Jesus didn’t come to give us a seasonal hope, but eternal hope. That hope comes because of the salvation He offers.



The Passage

Luke 2:25-35



More and more people are buying 3D printers. Far beyond the way old-school printers reproduce words on paper using ink, 3D printers create objects in myriad shapes from various materials. But what if a 3D printer could be used to reproduce, say, a human liver? Researchers are already looking into the possibility. Instead of stacking successive layers of some material to create an object, a “bioprinter” would use a person’s own cell tissue to construct living tissue. In the future, you could receive a transplantable organ with no risk of rejection. Far-fetched? Just think how far-fetched a 3D printer once sounded. Or walking around with a hand-held device with a camera, phone, and more computing power than NASA had for the moon landings. We have seen these amazing things in our own lifetimes. The Jewish people had waited for centuries for the Messiah. God had promised He was coming through the prophets, but would it happen in their lifetime? One man in the Bible knew the answer. We don’t know a lot about him, but we know this one thing: he knew he would see the Messiah before he died.




The Setting: After the birth of Jesus, shepherds came to worship Him, and Mary pondered all that had happened since the angel first visited her. She made preparations with Joseph for a special day in the life of her child. Eight days after birth the child would be circumcised and named (see Luke 2:21-24), and they would make an offering for Mary’s purification rite from childbirth. These events would have been great in themselves, but a surprise awaited them.



Luke 2:25-35

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him.  It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah.  Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,  Simeon took him in his arms and praised God, saying:  “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.” The child’s father and mother marveled at what was said about him.  Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”


Consolation of Israel - (2:25)—Another way to refer to the coming of the Messiah.


 “HOPE” 


What are you most looking forward to in the new year?

How have your hopes and dreams changed as you’ve gotten older?






Luke 2:25-27

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,



The Scripture gives no hint to Simeon’s age, but Luke did note three revealing characteristics. 

  • He was righteous and devout. The word righteous simply means right living. Most people let sin run their lives; Simeon’s life, however, was defined by doing the right thing. Devout means reverent and faithful. It implies that Simeon lived with great respect for God in all he did.
  • Waiting for the Messiah. This righteous and devout man was “waiting for the consolation of Israel.” Israel’s consolation centered in a hope for a Messiah who would bring comfort to the weary souls of Israel.
  • Full of the Holy Spirit. Prior to the coming of the Holy Spirit on all believers in Acts 2, people experienced the Holy Spirit’s work in different ways. Luke had already told us that Simeon sought to live right and was wholly devoted to God, so his heart would have been receptive to the Spirit’s work in him.

What spiritual characteristics are attributed to Simeon? What revelation had he received from the Holy Spirit? How do you think Simeon’s personal spiritual attributes prepared him for what he experienced? What indicates Simeon’s encounter with Mary, Joseph, and the child Jesus was not an accident and more than a coincidence?



What are some ways the Holy Spirit is at work in our lives?

How was the Holy Spirit active in Simeon’s life?

How does Jesus influence the way you see and approach the future?

In what ways is Simeon an example for us?



Luke 2:25-27 Commentary understand the Holy Spirit’s work in Simeon’s life.

[Verse 25] Mary and Joseph arrived at the temple to circumcise and name their baby. The text introduces a man in Jerusalem. It does not associate him with a religious party or call him a priest. Simeon was his name. Apart from this text, we know nothing else about him. The text describes Simeon with two-character qualities. First, he was righteous. This was the same characteristic that described Zechariah and Elizabeth (see Luke 1:6) and Joseph. (See Matt. 1:19.) Simeon was committed to the ways of God. Second, Simeon was devout. This word was only used by Luke in the New Testament. (See Acts 2:5; 8:2; 22:12.) Simeon was looking forward to the consolation of Israel. This referred to the peace the coming Messiah would bring. Simeon knew prophecies of the coming Messiah, and he waited in expectation that they would be fulfilled in his lifetime. One final characteristic of Simeon was that the Holy Spirit was on him. Prior to Pentecost the Holy Spirit would come upon a few selected people to fulfill a task. (See Num. 24:2; 1 Sam. 10:10; 16:13.) After Pentecost the Holy Spirit would fill every believer. (See Eph. 1:13-14.) The Holy Spirit was on Simeon. [Verse 26] The Holy Spirit had delivered a message to Simeon. He would not die before he had seen the Lord’s Messiah. Though many imagine Simeon as an old man, his age is not given. He did state he could die in peace after seeing the infant Jesus. (See Luke 2:29.) Seeing Jesus was important, but the most important part was that when he saw Jesus he was called to prophesy about the child. (See vv. 29-32.) Lord’s Messiah literally refers to the Anointed One of the Lord. This was the Messianic figure God promised would come and bring hope to Israel. The hope Jesus brought fueled Simon’s expectations and desires to see Him.

[Verse 27] Since the Holy Spirit was on Simeon (see v. 25), and since the Spirit had revealed to him that he would remain alive until the Messiah came, it should be no surprise Simeon was guided by the Spirit. The Holy Spirit had Simeon at the right place at the right time to encounter Jesus the Messiah. How many people passed Jesus and His parents that day with no recognition? The Holy Spirit made the difference in recognizing Jesus. He guided Simeon as he entered the temple. Mary and Joseph had gone to make their offering of purification for Mary after her childbirth. (See vv. 22-24.) Luke referred to both Mary and Joseph as Jesus’ parents. Joseph had determined to marry his betrothed wife and raise her child as his own, a task that began with naming and dedicating the child in the temple. The temple court was not the inner sanctuary where the holy place was located. It was the outer court where the couple could conduct the customary sacrifice. Two offerings would have been made for Mary after childbirth (see Lev. 12:6-8), a burnt offering and a sin offering. Normally the offering would have been a lamb and a dove, but Joseph and Mary obviously came from a humble state and offered either a pair of turtledoves or two young pigeons. (See Luke 2:24.)


What are some promises we look forward to God fulfilling?



I. Because of Jesus, we can look forward in hope.

  • Individuals who commit themselves to the ways of the Lord can expect to be blessed by Him.
  • Spiritual truth comes as a revelation from the Spirit; we are not smart enough to figure it out for ourselves.
  • The Lord is always at work to bring comfort, relief, and deliverance to His people during times of great trial and tribulation. 
  • Because of Jesus, we can look forward in hope at all times.



Luke 2:28-32

Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.”



RECAP: At that point, Simeon saw what others did not—salvation was not limited to one nation—so his words could also be viewed as a missionary hymn. The mission of the Messiah was to bring us all to God, and for that we can be eternally thankful.



Simeon felt his life was fulfilled when he encountered the Messiah. In what ways has your encounter with Jesus brought you similar satisfaction?



Luke 2:28-32 Commentary understand the prophecy contained in Simeon’s song.

[Verse 28] Simeon’s response upon seeing Jesus was that he took him in his arms. Simeon rejoiced that God had kept His promise to allow him to see Jesus with his own eyes. Like a priest, he took the child in his arms and began to pronounce a blessing over Him. Simeon also praised God. The Greek word is made up of two parts. The first part means good, and the second part means word. Put together, it means to speak a good word. Simeon’s blessing of Jesus was an act of worship on his part. It also turned out to be a prophetic word about Him. [Verse 29] The song or blessing begins with a word of relief—now (though English versions often do not put this word first). Simeon had awaited the coming of the Messiah, and it had finally happened. He addressed God with the term Sovereign Lord from the Greek word for despot. Unlike in English, this word did not carry connotations of an evil ruler. Rather, it emphasized the servant master relationship. Like a servant longing for release from his servitude, Simeon had felt the release of Messianic expectations. Simeon proclaimed that his Master could dismiss His servant in peace. To dismiss Simeon was to release him to death. He had fulfilled his purpose and now had nothing holding him back from meeting the Lord. He could die knowing God had done as He promised by keeping him alive until the coming of the Messiah. God had given him a specific word about seeing the Messiah. That word came to pass in the temple courtyard. He was ready to die because he had

seen the salvation of the Lord. [Verses 30-31] Simeon also saw the deeper plan of God—he had seen your salvation. His own Master was working for his release or redemption. He called this release salvation. To see Jesus is to see salvation that He embodies in His person and work. After declaring he had seen the salvation of the Lord, Simeon declared God had prepared that salvation for everyone. This word demonstrated God’s carefully orchestrated plan, perfect in scope and timing. (See Gal. 4:4.) God’s sovereignty had orchestrated all the events surrounding the Messiah’s coming to provide salvation to His people. God had prepared salvation in the sight of all nations. This expression was not new to Luke. Both Isaiah and the psalmist made similar statements: “The Lord will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God” (Isa. 52:10); “He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God” (Ps. 98:3). What God did was not in secret. [Verse 32] The coming salvation through the Messiah had two audiences. First, He is a light for revelation to the Gentiles. Salvation was more than a nationalistic hope for Israel. It was a light of revelation. The second audience was God’s people Israel. The glory of Israel was not their notion they were chosen to be better than other nations but that through Israel the Messiah would come into the world to drive away the darkness.



How has Jesus been a light for revelation for you personally?



II. Because of Jesus, we can know salvation.

  • How blessed an experience it is when we receive what God promised.
  • In Jesus, God’s salvation has come.
  • Jesus came to bring salvation to all people.
  • Jesus is the light of the world and the only One in whom we truly can glory.



Luke 2:33-35 

The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”



How does Jesus cause people to ‘fall and rise’?

How do you think Mary and Joseph felt as they listened to Simeon talk about Jesus?

What are some examples of how the truth of Christ exposes the hearts of people in our culture?



SUMMARIZE: Simeon highlighted three things that would result from the life of Jesus. Highlight the main points from page 55 of the PSG.



  • Jesus would impact people’s destiny. “This child is destined to cause the falling and rising of many in Israel.” This phrase has to do with how we respond to the Messiah. People can be divided into two groups: Those who rise (individuals who accept Christ by faith, are lifted out of their sin, and enter heaven) and those who fall (people who reject Christ, remain in their unbelief, and fall into eternal punishment).
  • Jesus would be opposed. This term refers not only to the verbal insults Christ would endure during His life and death, but also to the people’s hatred and rejection. Jesus would be “a sign” from God that many would reject.
  • Jesus would reveal our thoughts. Through Christ’s ministry, teaching, and presence, the thoughts of many hearts were revealed—and still are today. Christ exposes us as we truly are. It’s natural to run from someone who will expose us. We don’t want our deeds to be found out. Humanity’s rejection of the Messiah would reveal the wicked state of our heart.



Luke 2:33-35 Commentary

[Verses 33-34] Mary and Joseph marveled at what was said about Jesus. Certainly, Simeon said some things worthy of amazement. But his words became even more astonishing. The previous verses had described who Jesus was. The next pronouncement would describe what He came to do. Simeon blessed the parents as well as Jesus with his words. He had blessed the child; now he extended that blessing to the whole family. However, it doesn’t look like a blessing at first glance. It contained some difficult words of prophecy, especially to Mary. One might wonder why he turned to her and omitted any specific words for Joseph. While some have argued this was because of Mary’s special relationship with Jesus as His mother, others have suggested it is because Joseph’s death would occur before the crucifixion. Simeon’s first specific word to Mary was that Jesus was destined for an important assignment. He explained Jesus would cause the falling and rising of many in Israel. This passage could have two interpretations and both would be legitimate. First, it could be referring to one group that falls (humbles itself) then rises. However, the second interpretation seems more likely. In this case, Jesus would be the watershed mark or fall line for all of Israel. Those who embraced Him and His teaching would rise. This is the usual word for resurrection. Those who rejected Him would fall over their own pride and ambition. No person would be able to take a neutral position toward Jesus—they align themselves either with Him or against Him. This seems to fit better with the next statement in the verse. Simeon called Jesus a sign that will be spoken against. Using a word so common to John’s Gospel, the sign was meant to save the lost, but others would reject the visible affirmation of God’s love and mercy. Jesus was the watershed between salvation and perishing. Jesus did not come to condemn the world, but those who do not believe in Him are condemned already. (See John 3:17-18.) Some experience salvation through Jesus and others stumble and fall. [Verse 35] While Simeon was addressing Mary, he emphasized that a sword would pierce her own soul as well. Greek had a word for a small dagger and one for a large sword. It is the latter that Simeon used. A large sword of sorrow would pierce Mary’s heart at the cross. In fact, the church has sometimes referred to Mary as the mother of sorrows for this reason, and she is often depicted in sadness in many paintings. Mary had to watch her own Son experience rejection and crucifixion. This would have certainly pierced her heart. Simeon included in the revelation that the thoughts of many hearts will be revealed. Only God sees the secret thoughts of people. However, through the coming of Jesus, those thoughts would be revealed as a division is made between those who serve Him and those who oppose Him. Jesus would not only divide the way time is kept on the calendar, but He would also divide the world into those who believe in Him and those who reject Him.



III. Some experience salvation through Jesus and others will stumble and fall over Him.

  • We too marvel at who Jesus is and what He came to provide – salvation from sin.
  • Every person must decide what they will do with Jesus; accept Him as Savior or reject Him as a fraud.
  • Rejecting Jesus reveals the ugliness of our hearts and only confirms our need for a Savior.



Wrap It Up

None of us knows for sure how long we have left on this earth. But we do know that we have a sure hope when we trust in Jesus. And we have a responsibility to share that hope with others.



How many times since Christmas Day have you been asked – or asked – “Did you have a good Christmas?” “What did you get for Christmas?” 



We want people to enjoy the season. And we assume gift-giving will be part of it, even implying that gifts go a long way in making Christmas good. Most people enjoying receiving gifts. As we mature, the joy is not so much what the gift is, but what the giver is saying to us in the giving. It is the thoughtfulness that went into the selection; the expression of love behind it. The same attitude ought to be behind the gifts we give to others. 



If we were to ask Simeon if he had a good Christmas, he surely would reply, “The best!” And if we were to ask him what he got for Christmas, perhaps he would say; “I got the best gift ever! It was not only what I wanted, what I had been hoping for; it was exactly what I needed! God allowed me to see His salvation. He gave it to me because He loved me, but not just me, He provided it for all who would trust in Jesus, His beloved Son who came as our Blessed Savior. What could make for a better Christmas than that?”



How about you? Did you have a good Christmas? What did you get? I hope it was Jesus, of whom we sing “Israel’s strength and consolation, Hope of all the earth thou art; Dear desire of every nation, Joy of every longing heart.”



Why did you have a good Christmas?

How was Jesus part of it?



How does Jesus give you hope for today, tomorrow, and eternity?