Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Tuesday, July 18, 2023

Class Lesson July 23, 2023

2. Set Apart by Christ


Question 1: What’s something you were surprised went viral?


THE POINT

In Christ, we are dead to sin but alive to God.


THE BIBLE MEETS LIFE

“Going viral” is a common term these days for something shared on the internet or social media that is passed around and shared quickly among people. While it may be a piece of news, a fad, or something humorous, most things that “go viral” on the internet are harmless and pass as quickly as they came. When it comes to our health and our bodies, things that “go viral” can be deadly.


For example, in the mid-1300s, when a dozen merchant ships arrived at a port in Sicily, they were found to be carrying the dead and dying bodies of plague-ridden sailors. So contagious was the great pestilence that infections became instantly uncontrollable. As people were unwittingly infected and traveled onward, they took the plague with them. Within five years, one-third of Europe would die from the disease.


Like the plague, sin ravages peoples’ lives. Though God provides a divine remedy to sin, most people are unaware of how it works. In this session, we’ll learn how to live out the truth that, in Christ, we have victory over sin and death.


WHAT DOES THE BIBLE SAY?


Romans 6:5-7

5 For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection. 6 For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, 7 since a person who has died is freed from sin.


Everybody wants to be free. No one wants to be enslaved to their passions and the baser instincts of human nature. But each of us has experienced times when we fell short of God’s best, or, in some cases, exhibited attitudes or behaviors that were completely unbecoming and unacceptable for a child of God. Yet as believers in whom the Spirit of Christ dwells, we are set free from sin’s tight grip through a process called sanctification.

Being “set apart” is the essence and meaning of the term sanctification. The concept of being set apart in Christ is a major theological truth woven throughout the New Testament. Despite the prevalence of this teaching in the New Testament and its importance in the Christian life, sanctification remains one of the least understood aspects of biblical discipleship. The apostle Paul wanted this truth to be understood.

In Romans 6, Paul taught that believers have been made free from enslavement to sin. He based this teaching in the themes of death and resurrection. He argued that, when Christ bore human sin on the cross physically, believers participated in His death spiritually—to become free of sin.

When Jesus died, God’s divine wrath against sin was satisfied, once for all, and Christ secured forgiveness for all who would believe in Him. Since then, in a theological sense, the moment any individual repents and places personal faith in Christ, the power of Christ’s sacrificial offering is bestowed onto him or her. In this way, Jesus’s physical death for sin and temporary spiritual separation from God at Calvary is substituted for ours.


Question 2: When have you seen someone really set free from sin’s grip?


Not only are we united with Christ in His death, but we will also participate in the likeness of His resurrection. Though Christ died, He now lives. Having defeated death and sin, the Father then revived and restored Jesus’s emaciated flesh into a transformed and glorified body. This literal, physical resurrection from death demonstrated the Lord’s absolute power over death and authority over the grave.

Regarding believers, Paul explained that our former unredeemed nature has now died in Christ. This means the pre-repentant “old self” that existed prior to our spiritual conversion and subsequent rebirth has now been crucified. At the point of initial salvation, our teeming sin nature was put to death. In this new reality, we are redeemed—set apart from both the penalty and power of sin.

This is a deep spiritual truth believers need to understand. It’s a simple reality, but easier said than lived out. Scripture teaches that unless enabled our now-dead sinful nature has no ability on its own to master and exploit us as it could prior to our salvation.

Our old self has died. It is crucified with Christ. Rebellious impulses that formerly ruled our bodies have been rendered powerless. Debilitating desires, attitudes, and motivations can now be controlled and overruled. Being spiritually dead to sin, we can choose to be unresponsive to the powerful lure of sin to which we were previously enslaved.


Romans 6:8-11

8 Now if we died with Christ, we believe that we will also live with him, 9 because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him. 10 For the death he died, he died to sin once for all time; but the life he lives, he lives to God. 11 So, you too consider yourselves dead to sin and alive to God in Christ Jesus.


An amazing reality about salvation is that believers possess it now. Everlasting life is already within our possession. Living in the conscious reality of possessing eternal life is liberating. Sadly, believers who don’t meditate on this truth can live far beneath the victorious life God intends. This leads to being overwhelmed by the temporary and fleeting concerns of daily life. Some even lose confidence in the assurance of their salvation. None of this is necessary, though; God wants to free us forever from these things.

Salvation is a reality that has past, present, and future dimensions.

  • Past. Those who surrender to God’s mercy and receive Christ’s forgiveness move from death to life (John 5:24). Such people have been saved. Their eternal security became a reality the moment they placed their faith in Jesus. This is sometimes called initial salvation. It is initiated when a person repents from sin and believes in the gospel (Mark 1:15), resulting in justification.                                                                                                                                      
  • Present. Because we are forgiven, we are saved, we are being saved, and we will be saved. We are being saved in the sense that God will continue the good work He began in us at our conversion (Phil. 1:6). This is the process of sanctification, and it’s nothing other than the “Christian life.” Growing in Christ toward spiritual maturity and holiness isn’t a category for a few special saints seeking super-Christian status. If you are a Christian, you are to follow Christ wholeheartedly (Luke 9:23).                                                                                                                    
  • Future. In the end, salvation ensures that we will be saved when we die sometime in the future. Theologians call this final phase of salvation glorification. The thought of one’s impending death strikes fear, even terror, into the hearts of some. But for believers, salvation ensures that we won’t be given over to eternal destruction. Because God’s Holy Spirit fills us with His divine life, Christ-followers revel in our confidence of the power of Christ over death.


Question 3: 

How would your life change if you really lived as if your eternal life has already begun?


Romans 6:12-14

12 Therefore do not let sin reign in your mortal body, so that you obey its desires. 13 And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness. 14 For sin will not rule over you, because you are not under the law but under grace.


The Christian life is often misunderstood. Some think the whole point of coming into a right relationship with God is to gain entrance into heaven. But Christianity isn’t just about evangelism and our future destiny. It’s also about discipleship and our lives here and now. Once a person is saved, the Christian life isn’t over—it has just begun.

Being a believer is more than occupying a plot of real estate in a purposeless existence, awaiting our eternal inheritance. We are to live righteous lives, not settle for decades of boring spiritual mediocrity. Every Christian is engaged in the process of sanctification, whether we fully realize it or not. The process begins with God’s inscrutable wisdom and innate goodness. He intentionally works to integrate His character into our lives. He masterminds how to lead us toward His loving will—thereby implementing His sovereign dominion across human time.


Question 4: How is life different under grace rather than the law?


All the while, God allows us great personal freedom. As we choose to pursue righteousness due to our new heart, God moves us another step toward His holy purpose in our lives. Being indwelt by the Holy Spirit who never leaves or forsakes us, God causes us to grow. Sometimes our growth process is slower than ideal, but God continues to work with us and on us so He can work through us.

As God works inside us, the Spirit draws us into an increasingly intimate relationship with Him. That produces a love for God and the things of God. We are drawn to the truth of God’s Word, which begins to renew our minds. This causes us to reject conformity with the world resulting in personal transformation. Though we will never be fully successful in overcoming sin, we can reach the point where we consistently obey the Holy Spirit and live in the victory Christ intended.


Question 5: How can we use parts of ourselves as weapons for righteousness?


Engage


SELF-EVALUATION

Consider where you are in your walk with Christ. Ask God to help you see yourself accurately. Evaluate yourself (1= I don’t do this at all; 5= Sometimes, inconsistently; 10= Often true of me.) Then write a prayer asking God to help you grow to be like Him.


I fight against controlling, ruling sins in my life.


I seek to obey the Holy Spirit’s, and not sin’s, desires for my body.


I actively fight sin, so that my body is not used as a weapon for unrighteousness.


I offer myself to God, remembering that I am alive in Him and dead to sin.


I offer every part of myself to God as His weapon for righteousness.


Sin does not rule over me.


My Prayer:


“I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh.”

GALATIANS 5:16


LIVE IT OUT

In Christ, we are dead to sin but alive to God. Choose one of the following applications:


Consider. Consider whether you have been trying to live the Christian life from the outside-in or the inside-out. Ask God to help you rely on the power of His Spirit for overcoming sin.

Confess. During the next week, invite God to expose areas of disobedience in your thoughts, beliefs, motivations, attitudes, and behaviors. Commit to confess these, seeking cleansing and freedom.

Cooperate. God has declared you victorious over sin through Christ (1 John 5:5). That’s a fact, but we must still live out that truth through faith. Invite a fellow group member (of the same gender) or another Christian you know to meet regularly for the purpose of accountability. Develop a list of questions you can ask one another and spend time praying for one another.


The Christian life is not without its ups and downs. Though God is good, our world is broken. We suffer the effects of the Fall, but this is not God’s plan. Thankfully, through Christ we are given the opportunity to enjoy victory over sin and a life of purpose and meaning. 

Teacher Notes:



The Baptism of Greg & Cathe Laurie


Click Play to Watch




Sin remains a struggle even for believers. Yes, we have trusted Christ and chosen to follow Him, but the sin nature in us still tries to assert itself. As we grow in Christ, we learn more and more to resist temptation, sin, and the persistent tug of the sin nature. By His death and resurrection, Christ has rendered sin and death powerless over us, so we must learn to live in that truth, no longer letting sin have control.



Setting

In the first 5 chapters of Romans Paul presented his case for the sinfulness of humanity and the need of all people, Jews and Gentiles alike, for salvation. He says that salvation has been provided through Jesus Christ and is accessible to anyone who believes. He declared that salvation is not a product of the law or any human effort, but an act of God’s grace motivated by His amazing love, which was demonstrated in giving His Son.

In chapter 6, Paul begins to describe some of the practical effects of the gospel on the lives of those who believe. Grace had set them free from sin, but it did not give them license to keep on sinning. In fact, transformation from death to life resulting from God’s saving work in Christ enabled and demanded that they live a new kind of life. Believers no longer live under the dominion of sin but have Christ as their new Master. Paul described it in terms of being dead to sin but alive to God.


Romans 6:5-7

For if we have been united with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. For we know that our old self was crucified with Him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin.

 

In Christ, we are set free from sin’s grip.

Because we have died to sin in Christ, we can be certain we shall be raised to eternal life in Him. Sin no longer has dominion over those who are united with Christ in His death. We have been set free from sin’s dominance.

 


If we are freed from sin, why do we continue to struggle?

 

 


  Story of the 2-sled dogs – feed the one and starve the other.

Sinful Nature vs Spiritual Nature

Which one will always win the fight? The one we feed!


We can enjoy our new life in Christ because we are united with Him in His death and resurrection. Our evil desires, our bondage to sin, and our love of sin died with Him. Now, united by faith with Him in His resurrection life, we have unbroken fellowship with God and freedom from sin’s hold on us. (Ephesians 4:21-24 and Colossians 3:3-15)

The power and penalty of sin died with Christ on the cross. Our old self, our sinful nature, died once and for all, so we are freed from its power. The body of sin is not the human body, but our rebellious sin-loving nature inherited from Adam. Though our body willingly cooperates with our sinful nature, we must not regard the body as evil. It is the sin in us that is evil. And it is this power of sin at work in our body that is defeated. Paul has already stated that through faith in Christ we stand acquitted, “not guilty” before God. Paul emphasizes that we need no longer live under sin’s power. God does not take us out of the world or make us robots – we will still feel like sinning, and sometimes we will sin. The difference is that before we were slaves to our sinful nature, but now we can choose to live for Christ. (Galatians 2:20)

 

Everybody wants to be free. No one wants to be enslaved to their passions and the baser instincts of human nature. But each of us has experienced times when we fell short of God’s best, or, in some cases, exhibited attitudes or behaviors that were completely unbecoming and unacceptable for a child of God. Yet as believers in whom the Spirit of Christ dwells, we are set free from sin’s tight grip through a process called sanctification.

Being “set apart” is the essence and meaning of the term sanctification. The concept of being set apart in Christ is a major theological truth woven throughout the New Testament. Despite the prevalence of this teaching in the New Testament and its importance in the Christian life, sanctification remains one of the least understood aspects of biblical discipleship. The apostle Paul wanted this truth to be understood.

This is a deep spiritual truth believers need to understand. It’s a simple reality, but easier said than lived out. Scripture teaches that unless enabled our now-dead sinful nature has no ability on its own to master and exploit us as it could prior to our salvation.

 

 

Romans 6:8-11

Now if we died with Christ, we believe that we will also live with Him, because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Him. For the death He died, He died to sin once for all time; but the life He lives, He lives to God. So, you too consider yourselves dead to sin and alive to God in Christ Jesus.

 

In Christ, we are set apart with the promise of eternal life.

We identify with the death and resurrection of Christ in that we died unto sin to be raised to live a new life in Him. By His resurrection, Christ defeated death. Christ died once for all but lives forever. Because He lives, we too live.

 

How would your life change if you really lived as if your eternal life had already begun?

 

Because of Christ’s death and resurrection, believers need never fear death. This assurance frees us to enjoy fellowship with Him and to do His will. This will affect all our activities – work and worship, play, Bible study, quiet times, and times of caring for others. When you know that you don’t have to fear death, you will experience a new vigor in life.

 

“Count yourselves dead to sin” means that we should regard our old sinful nature as dead and unresponsive to sin. Because of our union and identification with Christ, we are no longer obligated to carry out those old motives, desires, and goals. So let us consider ourselves to be what God has in fact made us. We have a new start, and the Holy Spirit will help us become in our daily experience what Christ has declared us to be.

 

An amazing reality about salvation is that believers possess it now. Everlasting life is already within our possession. Living in the conscious reality of possessing eternal life is liberating. Sadly, believers who don’t meditate on this truth can live far beneath the victorious life God intends. This leads to being overwhelmed by the temporary and fleeting concerns of daily life. Some even lose confidence in the assurance of their salvation. None of this is necessary, though; God wants to free us forever from these things.

  

 

Romans 6:12-14

Therefore do not let sin reign in your mortal body, so that you obey its desires. And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness. For sin will not rule over you, because you are not under the law but under grace.

 

 

In Christ, we are set apart to live in righteousness. 

Having been made alive in Christ, we are to make choices in our manner of living that demonstrate our desire to be like Him. We are challenged to live as under the rule of God and to refuse to allow sin to dominate us. As those who are alive in Christ, we are to offer ourselves completely to His righteous service. Sin can no longer have complete control of us because we are under the keeping power of God’s grace.

 

How could your brain, ears, or mouth be a weapon for unrighteousness? How could your brain, ears, or mouth be a weapon for righteousness?


 

If we are no longer under the law but under grace, are we now free to sin and disregard the Ten Commandments? Paul says “By no means.” When we were under the law, sin was our master – the law does not justify us or help us overcome sin. But now that we are bound to Christ, He is our Master, and He gives us power to do good rather than evil.

 

All people choose a master and pattern themselves after him. Without Jesus, we would have no choice – we would have to apprentice ourselves to sin, and the result would be guilt, suffering, and separation from God. Thanks to Jesus, we can now choose God as our Master. Following Him, we can enjoy new life and learn how to work for Him.  


As God works inside us, the Spirit draws us into an increasingly intimate relationship with Him. That produces a love for God and the things of God. We are drawn to the truth of God’s Word, which begins to renew our minds. This causes us to reject conformity with the world resulting in personal transformation. Though we will never be fully successful in overcoming sin, we can reach the point where we consistently obey the Holy Spirit and live in the victory Christ intended.

 

 

“I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh.”

GALATIANS 5:16

 

 

Closing Questions

Are you trying to live the Christian life from the outside-in or the inside-out? (Ask God to help with this – the help of the Holy Spirit)

 

Have you asked God to expose the areas of disobedience in your thoughts, beliefs, motivations, attitudes, and behaviors? (Commit to confess these, and ask for forgiveness)

 

In Christ, we are dead to sin but alive to God. LIVE IT OUT

 

Conclusion

The Christian life is often misunderstood. 

Some think the whole point of coming into a right relationship with God is to gain entrance into heavenBut Christianity isn’t just about evangelism and our future destiny. It’s also about discipleship and our lives here and now. Once a person is saved, the Christian life isn’t over — it has only just begun. (Karen Carpenter)



We have been saved — a past event. Therefore, we have the hope of eternity when our salvation will be consummated — a future event. Does the assurance we have for the future based on an experience in the past mean we presently live in a kind of spiritual limbo? Absolutely not! Day by day, we are to live the new, victorious life in Christ. Living for Christ is to be characterized by daily growing in our victory over the power of sin and growing in the likeness of Christ. To grow in Christ, we are to yield ourselves to godly righteousness constantly and continuously. We live in a way that demonstrates to all who see us that we have rejected domination by sin and have chosen Christ as Master. The struggle against sin is real—that cannot be denied. But the victory over sin is assured — neither can that be denied. In Christ, we are dead to sin but “like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:4).

This newness of life is a reality we enjoy whether or not we feel new at any given time. The reality is we still must fight the good fight of faith in a fallen world where the devil tempts us, the past can haunt us, and we can grow tired and weary. Even so, what God says is truer than our feelings, our circumstances, what is happening in the world around us, and anything and everything else that could discourage us from fully embracing God’s promises and living according to them. The new life in us is more real and more powerful than anything that comes against us. It is as real and true as the fact of Jesus’s resurrection from the dead and victory over sin and death. God has gone to great lengths to save us and set us free, and He desires that we enjoy the privilege of being His children. Rejoice in your great salvation and live as the new person you are! 




Tuesday, July 11, 2023

NEW SERIES begins this Sunday July 16, 2023

 Set Apart: A Life Lived for God




Set Apart: A Life Lived for God

The greatest changes in history are happening right now, in our time. The digital age has reconfigured our world. Things once thought unimaginable have come to pass, forever altering our lives. It’s estimated that our world has undergone only about 15 percent of the changes expected from the digital revolution. People everywhere feel stretched and sometimes torn by the never-ending changes we are enduring. Many are beleaguered as the digital age disorients and sometimes dehumanizes people. How do we navigate the tumult of such an ever-changing world?


Followers of Christ recognize the signs of the times and understand that God has placed us here, where we are, for a reason. We live at the tip of the spear between heaven and earth — as part of the kingdom of God and as citizens of earth. We are certainly in this world, but we need not be of it.


In the midst of our world’s uncertainty, God has given us a sure Word. He has called us to be His holy people. He wants us to live our lives in a way that is radically distinguished from the world around us — set apart with hope, wholeness, and holiness. In this study, we’ll learn how to live our lives set apart in such a way that it brings good to us and glory to God.



Click Play to Watch Promo


Live Unashamed. The emphasis in this study is on sanctification, what it means to live set apart in God and growing to be more like Christ. As our walk with Christ deepens, our lives increasingly point to Christ, the One who has set us apart. We live unashamed of who we are in Christ.


Set Apart: A Life Lived for God

Session 1 Set Apart: The Holiness of God Psalm 99:1-9

Session 2 Set Apart by Christ Romans 6:5-14

Session 3 Set Apart but Not Alone 1 Corinthians 2:6-16

Session 4 Set Apart in the Way We Think Romans 12:1-5,9-13

Session 5 Set Apart in the Way We Live 2 John 1-9

Session 6 Set Apart for the Journey Philippians 3:12-21 


1. Set Apart: The Holiness of God




Question 1: What’s something you possess that you think of as unique?



THE POINT

God is holy and set apart from everything else in His creation.



THE BIBLE MEETS LIFE

I’ve been serious about my faith since receiving Christ. Immediately after my belief and baptism, I was intentionally discipled until leaving for college. After arriving at a large state university, I took a religion class in a lecture hall with a Buddhist professor and over two hundred students from every imaginable background.

Though I was a devoted Christ-follower, I began to explore different belief systems in order to better share my faith in Jesus. This led to years of research in religious communities across the continent. I’ve had discussions about divine truth and Jesus with Hare Krishnas in a Toronto commune, Fundamentalist Muslims in a Chicago Islamic center, and Unitarian Universalists in downtown Philadelphia.

In fact, I’ve had dialogues in more ashrams, temples, and monasteries than I can remember. And against that backdrop one primary truth stands out: The God of the Bible is holy. He is utterly distinct from His creation. These traits distinguish Him from all other so-called gods. Let’s learn more about the One, True God.


WHAT DOES THE BIBLE SAY?


Psalm 99:1-3

1 The Lord reigns! Let the peoples tremble. He is enthroned between the cherubim. Let the earth quake. 2 The Lord is great in Zion; he is exalted above all the peoples. 3 Let them praise your great and awe-inspiring name. He is holy.


God inspired King David to write the lyrics to Psalm 99. It’s now one of the most popular sacred songs in Scripture. The word “psalm” literally means “melody” in the Old Testament’s original Hebrew language. The book of Psalms is commonly called the Hymnbook of Ancient Israel.

Though several “songs” appear throughout the pages of Scripture (the Song of Moses and Miriam, Ex. 15; the Song of Deborah, Judg. 5; the Song of David’s Victory, 1 Sam. 18; Mary’s Song, Luke 1), three Bible books are exclusively comprised of sacred songs:

  • Psalms include 150 songs, divided into five books, each having a broad theme;
  • Lamentations is a set of five dirges, expressing deep mourning about the destruction of Jerusalem; and
  • Song of Songs is a single sacred song about marital and divine love.

Psalms is also known as the “Psalter.” Psalter is a Latin phrase recognizing the book as a collection of songs to be used in devotional and liturgical settings. In other words, the psalms (and certainly Psalm 99) invite us to worship. This worship, as understood by the dual intention of the psalter, is to include the adoration of God in private, personal (devotional) situations and in corporate worship (liturgical) settings.

In Psalm 99:1-3, we see God depicted as a King, an indication of His greatness as the King of kings. As King David wrote these lyrics under divine inspiration, he had an acute understanding of the Kingship of God. After all, David himself enjoyed many of the entitlements of being a king.


Question 2: What do you find awe-inspiring about God?


During those times, it wasn’t uncommon for earthly kings and pharaohs to be perceived as divine and to receive worship. But in Scripture, God is utterly set apart from all other sources of human authority. In fact, King David exclaimed that everyone, everywhere owes God worship. David then anticipated a question that might be in the minds of people as to why the God of Israel deserved such praise. He responds with clarifying simplicity, proclaiming, “He is holy.”

David was the human king who had brought the people under a single government through his political and military prowess. But in these verses, David is pointing to the King of kings, who was not only to be worshiped by the covenant people of Israel, but by all the tribes and nations on earth. This King, unlike David and others who ruled defined plots of real estate in the middle east, was announced as the Sovereign Ruler of the world, sitting on a heavenly throne while making earth His footstool (Isa. 66:1).

Just as these words of Scripture provided spiritual direction to the people of Judah and Israel during David’s time (around 1000 BC), they are also instructive for us today. God is presented as holy, exalted, and set apart. These truths require us to respond in the same way David instructed Israel to respond: By recognizing the holiness of God and offering a sacrifice of worship.


Psalm 99:4-5

4 The mighty King loves justice. You have established fairness; you have administered justice and righteousness in Jacob. 5 Exalt the Lord our God; bow in worship at his footstool. He is holy.


In the opening lyrics of this sacred song, the king and psalmist, David, established the incomparable greatness of God. Though he could have grounded God’s greatness in His possession of having omnipotent power, that reality was instead rooted in God’s holiness. It’s expressed in the terms of “love justice” and “established fairness.”

Earthly greatness has been perceived historically in terms of personal might and demonstrations of brute strength, especially militarily. In Scripture, God clearly possesses all strength and power (Nah. 1:7). This is best seen in His role as a divine warrior and by His biblical title as the “Lord of Armies” (1 Sam. 17:45). It is in this capacity that God was depicted as the commander of the heavenly armies and the unmatched King of Glory, something David understood very well as an accomplished warrior himself.

Scripture doesn’t direct us to God’s power as the primary reason He is set apart in His glory.



IMAGES OF HOLINESS


Psalm 99 includes beautiful imagery about the glory and holiness of God. Choose one of the images below that cause you to think of God’s holiness. Then write a prayer of praise.




My Prayer:



“As we grow in holiness, we grow in hatred of sin; and God, being infinitely holy, has an infinite hatred of sin.”

JERRY BRIDGES


Instead, David points to God’s moral authority as the basis for Him being praiseworthy. In other words, God’s fundamental identity is based in His personal character. It’s God’s holiness that makes Him great and sets Him apart from all other earthly kings and so-called gods.

One thing common to kings across the ages has been the possession of authority and the responsibilities that go along with that. Invariably, new kings were commanded to use their ruling authority to sustain the kingdom being granted to them. This included the admonition to establish peace through upholding the law and administering justice.

As king, David knew all too well the importance of establishing fairness and administrating justice. This truth remains important today. As we witness injustice and unfairness by those in positions of authority and in society at large, we’re to be reminded that this is not what God intended. David’s psalm provides the image of a Holy God, set apart and executing justice in His greatness. In the future, the Lord Jesus Christ will occupy the throne of David as the King of kings and the Prince of Peace, and He will make all things right.


Question 3: Where do you long to see justice in our world?



Psalm 99:6-9

6 Moses and Aaron were among his priests; Samuel also was among those calling on his name. They called to the Lord and he answered them. 7 He spoke to them in a pillar of cloud; they kept his decrees and the statutes he gave them. 8 Lord our God, you answered them. You were a forgiving God to them, but an avenger of their sinful actions. 9 Exalt the Lord our God; bow in worship at his holy mountain, for the Lord our God is holy.


Spiritual intimacy with God is something that’s unique in the Bible, especially the New Testament. One wouldn’t find examples of personal intimacy with God in the writings that other faiths consider sacred. Concepts like being friends of God (John 15:15), God identifying with our suffering (Heb. 4:15), and people confidently approaching God’s Holy presence (Heb. 4:16) are all foreign concepts in other world religions.

The Bible presents fellowship with God as a wonderful reality that obedient believers experience routinely. Even so, it’s important that we not allow ourselves to become overfamiliar with God. We mustn’t forget that despite His intimate closeness—what theologians call “immanence”—God is also set apart in His actions toward us—something called “transcendence.” A balance must be struck between these parallel truths.


Question 4: 

How do God’s actions in the past give you confidence in your daily walk with Him?


Because of God’s divine otherness and humanity’s sinful frailty, people can’t approach God without a mediator. In the Bible, these mediators are identified as priests and prophets. Moses’s brother Aaron represented priests. Samuel represented prophets. God used men like these to help people establish a relationship with God or to re-establish fellowship with Him.

In His actions toward humanity, God is to be feared by the sinful but loved and obeyed by those who seek His forgiveness. Our proper response to our great and terrible God is to exalt Him and bow to Him in worship, for He alone is holy.


Question 5: Why is God’s holiness so vital to our faith?



LIVE IT OUT

God is holy and set apart from everything else in His creation. Choose one of the following applications:


Pray. Ask God to reveal any times your thoughts, attitudes, or behavior have disappointed Him. Ask God to redeem those character flaws and make you more like Him.

Reflect. Meditate on the moral attributes of God (holiness, righteousness, justice, love, mercy, wisdom). Identify those principles and ask God to help you embody those attributes in your life.

Search. Search Scripture using available Bible tools in your library or online. Record examples of God’s greatness and how He is set apart from all of creation. Ask God to expand your mind to comprehend His glory, then to magnify Himself through you as you manifest His transforming power in your life.


As we seek to grow in our understanding of God’s holiness, He can do the deep work of making us holy, while increasing our capacity to grow in personal faith. Let’s commit to being holy even as He is holy. 


Teacher Notes:





Click Play to Watch







The holiness of God should cause you to tremble!





For many people, “holy” refers to something highly religious; it’s sacred and untouchable. However, holiness is first and foremost the chief attribute of God. It refers to something that is set apart from the rest, and God is certainly set apart from anything and everything else. As followers of Christ, we, too, are called to be holy and set apart. “But as the one who called you is holy, you also are to be holy in all your conduct; for it is written, be holy, because I am holy” (1 Pet. 1:15-16, CBS).

 

God wants us to live our lives in a way that is radically distinguished from the world around us — set apart with hope, wholeness, and holiness.



 

Psalm 99:1-3

The LORD reigns, let the nations tremble; He sits enthroned between the cherubim, let the earth shake. Great is the LORD in Zion; He is exalted over all the nations. Let them praise Your great and awesome name — He is holy.

 

God is set apart by His greatness.

The Lord reigns, He is great, and He is holy.

 

How are we as Christians to show the holiness of God’s name?

Everyone should praise God’s great and awesome name because His name symbolizes His nature. Who He is, and His reputation. But the name of God is used so often in vulgar conversation that we have lost sight of its holiness. How easy it is to treat God lightly in everyday life. If you claim Him as your Father, live worthy of the family name. Respect God’s name and give Him praise by both your words and your life.

 

Psalm 99:4-5

The King is mighty, He loves justice — You have established equity; in Jacob You have done what is just and right. Exalt the LORD our God and worship at His footstool; He is holy.

 

God is set apart by His justice.

 God is also holy in His moral purity. No one is good or righteous like Him. Again, He is totally set apart from us.

We become quite conscious of our sin in the presence of such moral purity. That was what Isaiah the prophet experienced in the presence of holy God. His cry was: “Woe is me!”

 

Comparing My Holiness to God’s

I have these moments when I start to feel pretty good about my spiritual walk. (It’s easy if I compare myself to the right people.) Of course, I’m way too righteous to ever be considered self-righteous, but then — BAM! — I am reminded of God’s holiness and righteousness, and I am brought back to reality.

 

Sometimes when I’m working on my lesson, I will burn a candle. I like the smell and the candle also puts off light, but it sits in front of a large window that lets in the sunlight. The puny light of that candle is no match for the output of the sun!

That reminds me in a sense of my personal holiness compared to God’s holiness – there’s no comparison.  “Holy” means to be unique, separate from, and set apart, and nothing or no one is holy like God. He is the Creator; He is over and above His creation, completely set apart from everything.

When I think of God’s holiness, I am keenly aware of my own insignificance and sinfulness. What amazes me about God is that, in His infinite holiness, still chooses to love me!

 

God’s holiness is terribly frightening for sinners, but a wonderful comfort for believers. God is morally perfect and is set apart from people and sin. He has no weaknesses or shortcomings. For sinners, this is frightening because of their inadequacies and evil are exposed by the light of God’s holiness. God cannot tolerate, ignore, or excuse sin. For believers, God’s holiness gives comfort because, as we worship Him, we are lifted from the mire of sin. As we believe in Him, we are made holy.

 

 

Psalm 99:6-9

Moses and Aaron were among His priests, Samuel was among those who called on His name; they called on the LORD and He answered them. He spoke to them from the pillar of cloud; they kept His statutes and the decrees He gave them. LORD our God, You answered them; You were to Israel a forgiving God, though You punished their misdeeds. Exalt the LORD our God and worship at His holy mountain, for the LORD our God is holy.

 

God is set apart by His grace.

God answers those who call on His name. He gives instruction and guidance to us in various ways. He holds us accountable for our sin, but He also extends forgiveness. God’s grace gives us another reason to worship Him as the holy God.

 

How do we balance reverence for God with a close personal relationship with Him?

 

Spiritual intimacy with God is something that’s unique in the Bible, especially the New Testament. One wouldn’t find examples of personal intimacy with God in the writings that other faiths consider sacred. Concepts like being friends of God (John 15:15), God identifying with our suffering (Heb. 4:15), and people confidently approaching God’s Holy presence (Heb. 4:16) are all foreign concepts in other world religions.

The Bible presents fellowship with God as a wonderful reality that obedient believers experience routinely. Even so, it’s important that we not allow ourselves to become overfamiliar with God. We mustn’t forget that despite His intimate closeness — what theologians call “immanence” — God is also set apart in His actions toward us — something called “transcendence.” A balance must be struck between these parallel truths.

 

Why is God’s holiness so vital to our faith?

 

 Conclusion

Psalm 99 speaks of God’s presence (He dwells between the cherubim), but in His presence He reigns. God isn’t simply there; He is a reigning king. Let the nations tremble: In the presence of a sovereign God, it is appropriate to tremble. Even the earth can be moved in His presence – much more so should we be moved.




Wednesday, July 5, 2023

Class Lesson July 9, 2023


6. Paul and Timothy




Question 1: Whom do people sometimes say you act or talk like?


THE POINT

Focus your mentoring on growth in Christ and in His Word.



THE BIBLE MEETS LIFE


Most children want to be like one of their parents. I was no exception. My dad was in the grocery business, and although I had no desire to follow his footsteps as a store owner, I certainly wanted to be like him. I grew up working in my dad’s store on Saturdays and during the summer. I watched how he handled the customers, stocked the shelves, and worked the cash register. And I imitated all that I saw. It wasn’t long before people would say, “You did that just like your dad would have.”

Even today, my wife will point to something I said or a hand gesture I used, and she will exclaim, “You’re just like your dad!” I take that as a high compliment. I can see my dad in a lot of what I do and how I react. After all, he was a great role model!

In many ways, that’s what mentoring is all about: learning to follow the pattern of others so that spiritual growth happens.



WHAT DOES THE BIBLE SAY?


Acts 16:1-5

1 Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. 2 The brothers and sisters at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. 4 As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe. 5 So the churches were strengthened in the faith and grew daily in numbers.


Acts 16 details the beginning of Paul’s second missionary journey. It was then the young man Timothy most likely was converted to faith in Christ. Timothy was spoken highly of by the believers in both Lystra and nearby Iconium.

Now on his second missionary journey, Paul and Timothy were reacquainted. Timothy’s father was Greek, and the verb tense in the phrase “his father was a Greek” hints that Timothy’s father may have been deceased at the time of Paul’s arrival. Thus, Paul may have become like a father figure to Timothy. Later Paul would call Timothy his “true son in the faith” (1 Tim. 1:2). Timothy, for his part, became a valuable assistant to the apostle.

The decision by Timothy to accept Paul’s invitation to join their missionary endeavor certainly was made with complete knowledge of the dangers faced. No doubt Timothy and his family had either been present or learned almost immediately of the stoning Paul received on that first visit to Lystra. Yet Timothy responded to God’s call through Paul to accompany Paul and Silas on the continuation of their trip. In doing so, Paul would directly mentor Timothy as he walked side-by-side with him each day of the journey. Timothy would see all aspects of Paul’s character, both private and public.


Question 2: How have others’ examples helped you grow as a Christian?


Note the principles of mentoring in this passage. The best mentoring takes place one-on-one as you share daily life with the person with whom you are working. Working together on a common goal allows plenty of opportunities for teaching. This also gives opportunities for the one being discipled to take the lead in the tasks at hand. Such hands-on training is extremely valuable. There is no better training than to watch the example of a mentor and being involved in the work as it unfolds.

One other thing that stands out in the story of Timothy is the role his mother played in his conversion and growth as a believer. In this passage, we are only told that Timothy was “the son of a believing Jewish woman,” but 2 Timothy mentions her by name, Eunice, as well as his grandmother Lois (1:5). In that passage, Paul commented on the sincere faith shared between son, mother, and grandmother. These women obviously played a role in his spiritual growth. Timothy was blessed to have several people speak into his life to disciple and mentor him.


2 Timothy 2:1-2

1 You, therefore, my son, be strong in the grace that is in Christ Jesus. 2 What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.


In the months and years following Paul’s invitation for Timothy to join the second missionary journey, Timothy proved to be a valuable partner in the spreading of the gospel. Paul sent Timothy on a variety of important missions on his behalf. Timothy served as Paul’s representative to various churches. In his later years, Paul said this about Timothy: “For I have no one else like-minded who will genuinely care about your interests; all seek their own interests, not those of Jesus Christ. But you know his proven character, because he has served with me in the gospel ministry like a son with a father” (Phil. 2:20-22).

These words about Timothy set the ideal goal for any mentoring relationship. While the initial goal might be problem solving, accomplishing a goal, or something similar, the relationship must go beyond that. Ultimately, our desire ought to be for the person we are discipling to grow in character and faith so that their spiritual maturity will shine through. We are training them for kingdom advancement!

Much of Paul’s success with Timothy came through the day-to-day investment he made in the young man’s life. They were together for months at a time. Timothy benefited from Paul’s investment in his spiritual growth and maturity. That relationship, though, changed over time as Paul sought to encourage Timothy when he began serving as the pastor of a church. The content of the two epistles addressed to Timothy was written to give guidance, encouragement, and support for Timothy in the work God had called Timothy to do. Paul never ceased thinking of their relationship as that of a father and a son in the faith. As a spiritual father, he still saw his responsibility for the ongoing growth of his spiritual offspring.

Second Timothy 2:1-2 sets up a significant pattern for mentoring and discipleship. One person disciples another, who disciples others who, in their turn, proceed to disciple others! We certainly see this in the life of Timothy. Jesus called twelve men whom He mentored and discipled in spiritual growth. From these first apostles, Barnabas learned the ways of Christianity and grew in the Lord. He, in turn, came alongside Saul of Tarsus to bring him into the fellowship of the Jerusalem church and encouraged his growth as a believer. Saul, or Paul, in turn, discipled Timothy as a convert to Christianity. Timothy, now, was charged with the responsibility to pass on what he had learned to others. They, in turn, would pass on to still others who would continue the task of mentoring the next generation of believers.


Question 3: How can we identify those we should invest in?


2 Timothy 3:10-12

10 But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, 11 along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra. What persecutions I endured—and yet the Lord rescued me from them all. 12 In fact, all who want to live a godly life in Christ Jesus will be persecuted.


In the middle of his letter, Paul reminded Timothy of the example he had set as a mentor. He used this remembrance to challenge Timothy to live out the same example before those he pastored. Paul mentioned seven qualities he had modeled for Timothy, and he commended Timothy for developing those same qualities in his own life: teaching, conduct or behavior, godly purpose, faith, patience, love, and endurance.

Timothy was also aware of Paul’s “persecutions and sufferings.” In fact, these qualities were clearly seen in how Paul responded to the sufferings he experienced. Timothy had been present through much of the persecution and sufferings that Paul faced.

Paul had modeled before Timothy how to respond as a follower of Christ in these situations. He encouraged Timothy to pass that quality on to those he taught as well. We would do well to help those we mentor to understand that as believers we also will face increasing pressure and ridicule in the days ahead because of our faith. As Paul modeled for Timothy, we can exemplify how we are to respond. Our response can point to our resolute faith in Jesus Christ.


Question 4: What motivates you to continue growing as a follower of Christ?


These qualities or characteristics mentioned by Paul form a great outline for teaching and modeling Christian growth to those we mentor. Sound doctrine is essential. Integrity in conduct is vital. Let’s help others embrace a God-honoring purpose for their lives. By our own example, we can challenge them to display faithfulness in all they do, exhibiting patience with people and endurance with adverse circumstances. Above all, let’s model and teach them to show their love for God in their loving relationships with others.


Question 5: What can we learn from the relationship between Paul and Timothy?



DECISION TIME


On the graph below, with 1 being “I’m not ready to mentor” and 10 being “I’m ready to begin a mentoring relationship,” place an “X” that represents where you are now. Then answer the questions.


Not Ready Ready!

1 2 3 4 5 6 7 8 9 10



What are some questions you still have about mentoring?


Who is someone you can take these questions to for help?


Write a prayer of commitment to mentor someone as God leads:


“But as for you, continue in what you have learned and firmly believed. You know those who taught you, and you know that from infancy you have known the sacred Scriptures, which are able to give you wisdom for salvation through faith in Christ Jesus.”

2 TIMOTHY 3:14-15


LIVE IT OUT


We should focus our mentoring on growth in Christ and in His Word. Choose one of the following applications:

Evaluate. Examine your life in light of the qualities listed in 2 Timothy 3:10. Thank God for the areas where you see growth and ask Him for wisdom and strength in growing in other areas.

Mutually support. Meet with another believer and discuss together the qualities listed in 2 Timothy 3:10. Help each other evaluate your progress and work together in helping one another grow.

Mentor. Now that this six-session study on mentoring is complete, find someone you can disciple. Walk alongside this individual, mentoring and discipling even as Paul did with Timothy.


We all have people in our lives we’ve looked up to and wanted to be like. Nowhere is that more important than in the Christian life. Let’s do all we can to find a mentor to help us, and to find someone we can help in their Christian walk also. 

Teacher Notes:



What is the most important thing we can teach our children?






Acts 16:1-5

Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. The brothers and sisters at Lystra and Iconium spoke highly of him. Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe. So the churches were strengthened in the faith and grew daily in numbers.

 

Timothy is the first second-generation Christian mentioned in the New Testament. His mother, Eunice, and grandmother, Lois (2 Timothy 1:5), had become believers and had faithfully influenced him for the Lord. Timothy’s father apparently was not a Christian, but the faithfulness of Timothy’s mother and grandmother prevailed. Never underestimate the far-reaching consequences of raising one small child to love the Lord.

Timothy and his mother, Eunice, were from Lystra. Eunice had probably heard Paul’s preaching when he was there during his first missionary journey (14:16-18). Timothy was the son of a Jewish mother and Greek father – to the Jews, a half-breed like a Samaritan. So, Paul asked Timothy to be circumcised to remove some of the stigma he may have had with Jewish believers. Timothy was not required to be circumcised (the Jerusalem Council had decided that – chapter 15), but he voluntarily did this to overcome any barriers to his witness for Christ. Sometimes we need to go beyond the minimum requirements to help our audience receive our testimony.    

 

 

Who were your spiritual influencers when you were growing up? 

 

 

Build a Foundation

This begins with trust. For Paul to minister to Timothy, the establishment of trust was paramount. Paul saw and was pleased with the family background of Timothy (2 Tim. 1-5), wanted Timothy to travel with him to continue the work of ministry. Timothy left such an impression on Paul that he wanted to mentor him. Building a strong foundation is essential for trust and mentorship. Circumcision was the first step to calming Jewish critics, who made it a big issue. Timothy proved his trust level with Paul and allowed circumcision to be performed. With that, the foundation was built for Timothy to be an apprentice to Paul and learn under his tutelage. In verses 4 and 5, Paul and Timothy traveled through towns and strengthened churches as they grew in daily numbers.

 

 

 

2 Timothy 2:1-2

You, therefore, my son, be strong in the grace that is in Christ Jesus. What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.

 

Fast forward – Timothy is a pastor to the church of Ephesus and Paul is in prison now with only Luke with him. He writes this letter, his last letter, to pass the torch to the next generation of church leaders. It’s a letter of instruction and encouragement to Timothy.

 

How can we mentor in such a way that a person is equipped to then mentor others?

 

Build a Focus

be strong in the grace that is in Christ Jesus.

How can someone be strong in grace?

Grace means undeserved favor. Just as we are saved by grace (Ephesians 2:8,9), we should live by grace (Colossians 2:6). This means trusting completely in Christ and His power, and not trying to live for Christ in our strength alone. Receive and utilize Christ’s power. He will give you the strength to do His work.

V.2 If the church were to consistently follow this advice, it would expand geometrically as well-taught believers would teach others and commission them, in turn, to teach still others. Disciples need to be equipped to pass on their faith; our work is not done until new believers are able to make disciples of others.

After some time with Timothy, Paul moved toward building him up for ministry, which entailed focusing on the grace that is in Christ Jesus. Make no mistake; ministry was difficult, and persecution surrounding this upstart Christian group remained volatile. However, Paul reminded Timothy to be strong in the grace that is in Christ Jesus. Understanding that strength is not in oneself but in the grace of Jesus Christ. Proverbs 3:5-7 reminds us not “to lean on our own understanding.” In the same way, we must understand that our strength is insufficient to handle the challenges of the day. However, as Paul advised Timothy, we must be strong in the grace that is in Christ Jesus. Paul encouraged Peter to follow in his footsteps as he walked in the faith. May we not only follow those who have gone before us but leave a trail for those who come after us.

 

 

2 Timothy 3:10-12

But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra. What persecutions I endured — and yet the Lord rescued me from them all. In fact, all who want to live a godly life in Christ Jesus will be persecuted.

 

Paul sets these verses up by discussing the difficult times that lie ahead for Christian service – verses 1-9 describe a Godlessness that will occur in the last days. His description of behavior is happening right now in our society – even among Christians.

What role does persecution or the threat of it have in helping us grow in Christ?

 

 

Build a Fighter

After Paul established a foundation with Timothy and locked in his focus on Christ Jesus, the only thing left to do was to build a fighter. Paul gave Timothy a summary of everything he had experienced under Paul's care. In these few verses, Paul became a cheerleader, teammate, counselor, and coach. Paul reminded Timothy that he had followed his teaching, conduct, purpose, faith, patience, love, and endurance (v. 10). This reminder will be significant as Timothy moved forward without Paul's presence. In verse 11, Paul reminded Timothy of the persecution that came to him in certain cities and that as followers of Jesus Christ, persecution will come. Many Christians today are unaware that Christianity is a contact sport and hard hits happen. Because Jesus received persecution, persecution will occur for all who follow Him. May we be the kind of people rooted and grounded in God's word amidst persecution to be a light to the world and an example for generations to come.

 

 

Conclusion

Paul’s mentorship remained simple. Impart the overwhelming awareness of what Jesus Christ did on the cross into a mentee. In doing so, an unmatched allegiance to Jesus will inspire a tenacity to learn about God’s unmerited grace. Once unmerited grace is understood, persecution becomes an honor worth enduring because of the sacrifice Jesus suffered on our behalf. Therefore, the Great Commission of going “into all the world” (Matt. 28:19-20) becomes paramount because everyone needs to hear and see the captivating works of Jesus Christ in the lives of His believers. After which, the mentee becomes the mentor, and the cycle of training new believers starts all over again. Once that happens, making disciples who make disciples is never ending, and the world transformation of lives happens because one mentor impacts one mentee.  Pass it on!!  

 


 Click Play to Watch



Setting

The first section of study in this session records our introduction to a young believer named Timothy, whom Paul invited to join him on his second missionary journey. Timothy, perhaps only a teen at the time, would grow to become a major protégé of Paul. His ministry would be shaped by his experience traveling and observing the great apostle.

The other verses for this session are from the second letter Paul wrote to Timothy. It was written from a Roman prison and likely the last of all his epistles. Second Timothy is one in the trilogy of “Pastoral Letters,” along with First Timothy and Titus, written to encourage his two young friends and to offer specific guidance for their gospel ministry.

Timothy was one of Paul’s most valued coworkers with whom he had a deep personal relationship, seen in that he referred to him as his “own son in the faith” (1 Tim. 1:2). The letter needs to be read with the sense of urgency that was behind it, having come from one who stood faithfully for Christ and would soon be laying down his life for the cause of the gospel. He exhorted Timothy to be strong and faithful in his service to Christ. The letter has a little more of a personal tone than the other two Pastoral Letters.

He sought to prepare Timothy to carry on the work of the gospel after he was gone. “Paul is understandably concerned to pass the baton of the gospel to his trusted followers. . . . Although staring execution and death in the face, Paul continues to be concerned about the missionary enterprise and the welfare of his band of co-workers.” 1 Therefore, Paul urged Timothy to draw on a source of strength outside himself, to become a mentor to others, to live faithfully despite difficulty, and to grow in Christ through his adherence to God’s Word. Such faithfulness was necessary from those who claimed to follow Christ. Paul had not only preached it to Timothy; he had lived it before him.

 

 

10 REASONS WHY CHURCHES MUST REACH COLLEGE STUDENTS

 

I first wrote about this topic in 2016, but my burden for university and college students has grown exponentially since then. I’m convinced we can change the world for Christ if we reach this group; in fact, I want the next season of my ministry career to include investing even more in college students. Here’s why:

 

1.   There are a lot of them.  More than 19 million students are in colleges and universities in the United States. That’s a “people group” unto themselves – a mission field often within a short distance of our churches.

2.   They are in a critical stage of life. They are inquisitive, open, and ask questions. They’re being exposed to theories and worldviews other than Christian. If we can reach them now while they’re open, the rest of their life will be transformed.

3.   God has often begun awakenings with college students. In the Second Great Awakening, God moved at places like Hampden-Sydney College and Williams College (where the “Haystack Meeting” occurred). The 1970 revival that began at Asbury College in Kentucky spread to multiple campuses in the U.S.—and we recently saw glimpses again of that movement.  

4.   They are the nations among us. More than 1 million international students attend colleges and universities in the U.S. Many are open to talking about religious matters, and some will have their first exposure to the gospel on their university campus. The fields are ripe . . ..

5.   When they follow the Lord, they do so with great passion. My faith is challenged when I hang out with students willing to give their lives to take the gospel to the nations. When they truly know the Lord, they dig into His Word and fight for holiness. We need them in our churches.

6.   They need – and genuinely want – mentors. Give them just a few minutes, and they’ll flock to you. They want cross-generational relationships that help them navigate life. The local church wins when older Christian mentors and young mentees connect.

7.   They rightly challenge us to explain our faith. They’re not interested in superficial, routine Christianity. Rather, they want authenticity, depth, and relevance—and they’re unafraid to ask questions we should be ready to answer.

8.   They are the leaders of today and tomorrow. I know that sentence sounds cliché, but it’s right. We have an opportunity to influence their lives today for the sake of the gospel tomorrow. Don’t miss it!

Take a little time today to learn about college and university students near your church. Reach out to them. If you’re not within driving distance of a campus, spend time intentionally in prayer for those leaders who are.

 

Pass It On

It only takes a spark to get a fire going,

And soon all those around can warm up in its glowing;

That's how it is with God's Love,

Once you've experienced it,

Your spread the love to everyone

You want to pass it on.