Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, July 9, 2025

Class Lesson for July 13, 2025

 The Whole Story



Hosea 1-3

The first three chapters of Hosea present a powerful and emotionally charged message about God's love, faithfulness, and judgment, woven together through the prophet Hosea’s own troubled marriage to Gomer, an unfaithful wife. These chapters are not only a personal account of Hosea's relationship with his wife but also a profound allegory of Israel’s unfaithfulness to God and His unwavering commitment to restore them despite their waywardness. The narrative is both a call to repentance and a declaration of God’s redemptive love.

In Hosea 1, God commands Hosea to marry Gomer, a woman who will be unfaithful to him, as a living symbol of Israel’s infidelity to God (v.2). This marriage, and the children born from it, serve as prophetic signs to the nation. Hosea’s children are given symbolic names: Jezreel (God will scatter), Lo-Ruhamah (not loved), and Lo-Ammi (not my people), which reflect God’s judgment upon Israel for their idolatry and rebellion (v.4-9). Yet, even in the midst of judgment, God declares that He will ultimately have mercy on Israel and restore them, using the names of Hosea’s children to express the reversal of judgment into grace: Jezreel will become a place of restoration, and Lo-Ruhamah and Lo-Ammi will be renamed "loved" and "my people."

In Hosea 2, God’s message shifts toward both judgment and hope. Israel’s idolatry is likened to adultery, and God will bring judgment upon them, symbolized by stripping Israel of her pleasures and security (v.2-3). However, God’s heart for His people remains one of love. He promises to woo Israel back to Himself, as a husband would seek to reclaim his estranged wife. God will lead Israel back into the wilderness, a place of purification and renewal, where He will speak tenderly to her and restore their covenant relationship (v.16-18). The chapter ends with the promise of a renewed and intimate relationship between God and His people, marked by faithfulness and joy (v.21-23).

Hosea 3 marks the final step in this redemptive story, where God commands Hosea to buy back his unfaithful wife, Gomer, who has fallen into slavery. This act of redemption serves as a vivid symbol of God’s love for Israel (v.2). Despite their unfaithfulness, God will redeem them at great cost, demonstrating His unconditional love and commitment to them. Hosea’s act of redemption points forward to the ultimate act of redemption through Jesus Christ, who paid the price for our unfaithfulness on the cross.

Hosea 1-3 reveals a profound message: despite Israel's repeated unfaithfulness, God’s love remains steadfast, and His desire is to restore His people to Himself. It highlights both God’s righteous judgment against sin and His mercy, showing that God is always ready to forgive and restore those who turn back to Him. Through the story of Hosea and Gomer, we see a picture of God's unrelenting, redemptive love, a love that pursues, forgives, and ultimately restores. The unrelenting love of God is seen most clearly in Jesus Christ who never leaves or forsakes us. Jesus is here, even in Hosea 1-3.



Hosea 1: 1-11, 3:1-5

1 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day, I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the Lord said, “Call his name Not My People, for you are not my people, and I am not your God.” 10 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

 

Hosea Redeems His Wife

3 And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So, I bought her for fifteen shekels of silver and a homer and a lethech of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Ezekiel 31:1-14


Discussion Questions

Hosea 1:2–3

Why do you think God commanded Hosea to marry a “woman of whoredom”? What message is He sending to Israel — and to us — through this real-life parable?

 

Hosea 1:10–11

Even in the midst of judgment, God promises restoration. What does this reveal about His character and His ultimate plan for His people?

 

Hosea 2:13–15

God disciplines Israel for her unfaithfulness, yet He speaks tenderly and offers hope. How have you experienced both conviction and compassion from God?

 

Hosea 3:1–2

Hosea redeems Gomer, even after all her betrayal. How does this act reflect the gospel and the way Christ pursues us?

 

Hosea 2:19–20

God promises to “betroth” His people to Himself forever. What does this say about the permanence and covenantal nature of God's love?


Closing Thoughts

Hosea’s marriage to Gomer is more than a shocking story — it’s a mirror held up to our own hearts. We are Gomer. We run after idols. We look for love in empty places. And yet, God sees us, pursues us, and purchases us. He doesn’t wait for us to clean ourselves up. He steps into our mess, pays the price, and says, “You are mine.” This is the kind of love that changes everything — not because we’re worthy, but because He is good. What would change in your life if you truly believed God loves you even in your most unlovable moments?


END

Teacher Notes:


Hosea was a prophet to the northern kingdom of Israel. He served from 753 to 715 B.C. Under the reign of Jeroboam II, the northern kingdom had prospered materially but had decayed spiritually. The people were greedy and had adopted the moral behavior and idolatrous religion of the surrounding Canaanites.


The Book of Hosea Opens with this:

Groomsmen stand at attention as the music swells and the bride begins her long walk down the aisle, arm in arm with her father. The smiling, but nervous, husband to be follows every step, his eyes brimming with love. Then happy tears are shed, vows are stated, and families merge. A wedding is a joyous celebration of love. It is the holy mystery of two becoming one - of beginning life together, and of commitment to one another. Marriage is ordained by God and illustrates His relationship with His people. Therefore, there is perhaps no greater tragedy than the violation of those sacred vows.




Click Play to Watch


How does God’s love for us compare to what we saw in the clip?

  • God’s love pursues us where we are – even in the middle of the darkness.
  • Like Kevin with the pigeon lady, God invites us to step out of hiding and back into relationship again.
  • God's love is patient, gentle, and healing — it redeems.


Unlike Kevin (who is just a boy), God’s love has the power to restore our hearts and lives, just as Hosea’s love in our lesson today is a picture of God’s redeeming grace.



Hosea 1: 1-11, 3:1-5

1 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day, I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the Lord said, “Call his name Not My People, for you are not my people, and I am not your God.” 10 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

 

Hosea Redeems His Wife

3 And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So, I bought her for fifteen shekels of silver and a homer and a lethech of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.


Why do you think God commanded Hosea to marry a “woman of whoredom”? What message is He sending to Israel through this real-life parable?

 

Gomer's unfaithfulness becomes symbolic of Israel’s spiritual adultery. Just as Gomer pursued lovers, Israel has chased after other gods (idolatry).






How are we like Gomer in our spiritual lives today?

  • Like Gomer, we often turn away from the One who truly loves us and seek fulfillment elsewhere.
  • We forget God's faithfulness and chase after things that promise happiness but leave us empty.
  • Sometimes we go through the motions of religion but let our hearts wander far from God.
  • We struggle with loyalty, easily distracted by comfort, pleasure, success, or approval from others.




Where do we chase after lesser loves?

  • Materialism: Think money or possessions will satisfy our hearts.
  • Approval: Allow people's opinions to matter more than God's.
  • Busyness: We fill our time so full that we have no space for God.
  • Unhealthy habits: We numb pain or fill emptiness in our hearts.
  • Self-sufficiency: We believe we don’t need God’s help.
  • Entertainment: Distract ourselves from spiritual hunger with temporary pleasures.




Heartbroken: Hosea deeply loved Gomer, but she had betrayed him, leaving him for other lovers. Imagine the emotional pain of having your love rejected, only to be told by God to pursue that person again.

Humiliated: Culturally, Hosea’s situation would have been embarrassing. People likely knew of Gomer’s reputation. Obeying God meant risking ridicule and shame from neighbors who might have said, “Why would you take her back after what she did to you?”

Costly: Hosea didn’t just forgive Gomer — he paid a price to redeem her. He bought her back, much like paying a ransom to free a captive. Loving like God loves costs something — it cost Hosea financially, emotionally, and spiritually.

Obedient but Reluctant (Maybe): We’re not told how Hosea felt emotionally, but as a human being, he likely struggled. This wasn’t easy love. It was a choice of obedience rather than a feeling of romance.






Human Love Often Has Limits — God’s Love Does Not. Human love says: “I’ll love you as long as you deserve it.” God’s love says: “I love you even when you don’t.” People walk away when they’re hurt or betrayed. God stays and pursues us.

Human Love Is Conditional — God’s Love Is Covenant. Human love is often based on feelings or what we get in return. God’s love is based on commitment and promise (covenant), not on our actions.

Human Love Often Seeks Self-Protection — God’s Love Risks and Sacrifices. People protect themselves from further pain. God’s love is sacrificial and vulnerable. He risked rejection and paid the ultimate price through Jesus to redeem us.

Human Love Gives Up — God’s Love Pursues. Most people would have given up on Gomer. God’s love chases after His people again and again, inviting us to return.


Just as Gomer lost interest in Hosea and ran after other lovers, we too can easily lose appreciation for our special relationship with God and pursue other things that do not include Him.

When we compromise our Christian lifestyles and adopt the ways of the world, we are being unfaithful.



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Repeat this Closing Prayer as you listen to Lauren Daigle - Rescue

Father, thank You for loving us even when we are unfaithful. Thank You for pursuing us, rescuing us, and calling us Your own. Help us to turn from lesser loves and return to You — our true Rescuer. In Jesus’ name, Amen.



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Just like Gomer betrayed her marriage covenant, our sin is a betrayal of our relationship with God. It’s not just breaking rules — it’s breaking His heart.

God doesn’t just forgive — He pursues. Despite Israel’s unfaithfulness, and despite ours, God comes after us with redeeming love, buying us back at great cost to Himself.

Grace doesn’t ignore sin — it overcomes it. Hosea shows us a love that tells the truth about sin but refuses to let sin have the final word. In Christ, God gives mercy where judgment is deserved.




Wednesday, July 2, 2025

Class Lesson July 6, 2025

The Whole Story 

Ezekiel 37 is a powerful and symbolic vision that communicates God’s ability to bring life and hope to His people, even in the most hopeless and desolate situations. This chapter, often referred to as the vision of the Valley of Dry Bones, offers a profound message of restoration, revival, and the sovereignty of God over life and death. It reveals God’s promise to restore Israel, both spiritually and physically, as a testimony of His power to resurrect what is dead and to bring new life where all seems lost.

The vision begins with Ezekiel being led by God’s Spirit to a valley filled with dry bones, a scene that symbolizes the spiritual death and desolation of the people of Israel. God asks Ezekiel, “Son of man, can these bones live?” to which Ezekiel replies, “Sovereign Lord, you alone know” (v.3). This question underscores the hopelessness of the situation, yet Ezekiel’s answer reflects his trust in God’s power, even when the circumstances seem beyond repair. God instructs Ezekiel to prophesy over the bones, commanding them to hear the word of the Lord (v.4). As he does, the bones begin to come together, sinews and flesh form on them, and they are covered with skin, yet they remain lifeless (v.8).

God then tells Ezekiel to prophesy to the breath (or spirit) to enter the bodies, and as he does, the breath enters them, bringing them to life (v.9). This dramatic transformation symbolizes God’s power to bring spiritual renewal and restoration to His people, infusing them with His Spirit. The army of revived people represents Israel’s restoration from exile, a symbol of how God will bring His people back to their land and revive their spiritual condition.

The second part of the chapter offers an explanation of the vision. God declares that just as He will bring Israel’s dry bones back to life, He will also reunite the divided northern and southern kingdoms and restore them as one people under His rule (v.22-24). He promises to place His Spirit within them, enabling them to live according to His laws and to enjoy His peace and presence forever. God’s covenant with His people will be renewed, and they will know that He is the Lord (v.26-28).

Ezekiel 37 is a powerful declaration of God’s ability to revive, restore, and renew. It shows that no matter how far gone a situation may seem — whether it be a nation in exile or an individual in spiritual dryness — God can breathe life into it. This vision points to the ultimate hope of resurrection and renewal, fulfilled in Jesus Christ, who brings eternal life to those who are spiritually dead. It reminds us that God's power to restore is boundless, and His promises are sure. The promise of Ezekiel 37 finds ultimate fulfillment and power in Jesus the one who gives dry bones and dead souls, life again. Jesus is here, even in Ezekiel 37.




Ezekiel 37: 1-14

The Valley of Dry Bones

37 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Ezekiel 31:1-14 



Discussion Questions

  1. What does God’s question in verse 3 — “Can these bones live?” — reveal about how He wants Ezekiel (and us) to respond to hopeless situations?                                                                                                                         
  2. Why does God tell Ezekiel to prophesy over dry bones instead of fixing the situation Himself? What does this say about the power of God’s Word spoken through His people?                                                                                             
  3. What’s the significance of the two-stage revival in verses 7–8 (structure without breath, then breath)? Can you think of examples where there is spiritual form without spiritual life? Is it possible to look spiritually alive but lack the Spirit’s power? How do we avoid this?                                                                                                                                                
  4. What does it mean to be filled with the breath of God? How does this part of the vision connect to personal and corporate revival? What does it look like in your life to daily depend on the Spirit rather than your own strength?                                                                                           
  5. How does God’s promise in verse 14 give you confidence for your future — even in seasons that feel like exile or death? Where in your life do you need to cling to this promise today?


Closing Thoughts: 

Ezekiel 37 reminds us that no situation is too dead, too far gone, or too broken for God to redeem. The same Spirit who brought life to dry bones is still at work today, breathing life into weary hearts, broken relationships, stagnant faith, and lifeless churches. But revival doesn’t begin with hype — it begins with hearing God’s Word and being filled with His Spirit. Just as the bones came together and stood up only after Ezekiel obeyed and prophesied, so God invites us to trust His voice and walk in obedience, even when the valley feels hopeless. The question is not whether God can bring life, but whether we are willing to believe Him and respond. Where in your life are you longing for God to breathe new life today? 


END

Teacher's Notes:



Click Play to Watch







Ezekiel 37: 1-14

The Valley of Dry Bones

37 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.” 



























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Wednesday, June 25, 2025

Class Lesson June 29, 2025

The Whole Story 

Isaiah 6 is a pivotal chapter in the book of Isaiah, marking the prophet's personal encounter with the holiness of God and his commission to be a messenger to the people of Israel. This chapter reveals profound truths about God’s majesty, human sinfulness, and the grace of divine calling. It is a powerful depiction of God’s glory, His sovereignty over all creation, and the response He desires from His people.

The chapter begins with Isaiah’s vision of God in His throne room, “high and exalted,” surrounded by seraphim who worship Him with reverence, crying, “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory” (v.3). The sheer majesty and holiness of God are overwhelming, causing the foundations of the temple to shake. The holiness of God is the central theme of this vision — He is utterly separate from sin, pure and perfect in every way. The seraphim’s repeated declaration emphasizes the infinite holiness of God, highlighting His transcendence and worthiness of all worship.

Isaiah’s immediate response to this vision is one of deep conviction and despair: “Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips” (v.5). Confronted with the holiness of God, Isaiah becomes acutely aware of his own sinfulness and the sinfulness of his people. This moment of self-awareness leads to his confession and a recognition of his need for cleansing and grace.

In response, one of the seraphim takes a live coal from the altar and touches Isaiah’s lips, declaring, “See, this has touched your lips; your guilt is taken away and your sin atoned for” (v.7). This act of purification symbolizes God’s grace, offering forgiveness and restoration to one who is unworthy.

Finally, after Isaiah is cleansed, God issues His call: “Whom shall I send? And who will go for us?”. Isaiah responds, “Here am I. Send me!” (v.8). This marks the moment of Isaiah’s commissioning as a prophet. Though God’s message to the people will be one of judgment, the chapter closes with the hope that there will be a remnant, a holy seed that will remain.

Isaiah 6 reveals both the terrifying holiness of God and His amazing grace. It shows that when we encounter God’s holiness, we are confronted with our sin, but also with His offer of forgiveness and redemption. We encounter this reality in Isaiah, and we will encounter it once again when we are introduced to Jesus. Jesus is here, even in Isaiah 6.


Isaiah 6:1-8

Isaiah's Vision of the Lord

6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah's Commission from the Lord

8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Isaiah 6:1-8



Discussion Questions:

Isaiah 6:1–4

What stands out to you most about Isaiah’s vision of the Lord?

How does seeing God as “high and lifted up” challenge the way we typically think about His presence in our daily lives?

 

Isaiah 6:5

Why does Isaiah cry out “Woe is me” when he sees the Lord?

What does this tell us about the connection between God’s holiness and our awareness of sin?

 

Isaiah 6:6–7

What is the significance of the coal from the altar touching Isaiah’s lips?

How does this act point forward to the cleansing we receive through Jesus?

 

Isaiah 6:8

Why do you think Isaiah responds so quickly and boldly to God’s call, even without knowing the details?

What might keep us from having that same willingness?


END

Teacher's Notes:





Isaiah 6:1-8

Isaiah's Vision of the Lord

6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah's Commission from the Lord

8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Isaiah 6:1-8













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