Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Friday, November 10, 2017

Class Lesson November 12, 2017



Choosing Christ-Centered Living in a Self-Centered World





Brushing your teeth has become what we call second nature to you—it's an action so often repeated that it now exists in the realm of muscle memory. 

In Christ, Christians are given a completely different new nature, with new desires, new tastes, and a new lifestyle. As we continue to grow in Christ, we develop consistent patterns of thinking, believing, and acting that become so ingrained in us that we scarcely even think about them.

We are studying the lives of seven biblical characters, that will show some of those patterns that grow out of our belief in the gospel. And we should be challenged to actively develop these patterns until they become second nature to us, like brushing our teeth.



We have examined the faith of Caleb, the wisdom of Solomon, the commitment of Ruth, and this week we'll look at the Encouragement of Barnabas - do you know him?










THE BIBLE MEETS LIFE 
No one views a skyscraper in its early stages and marvels at the extensive nature of its rebar. We don’t want to see what makes it stable. We want to see what makes it pretty. 

Even though rebar isn’t pretty, it’s incredibly necessary. It’s what gives a building its stability and strength. It’s what holds everything together below the surface. 

In a similar way, we’ve all had people who propped us up at different points in our lives. These people have supported us in our faith even when it felt like the whole world was being turned upside down. And though these people might never receive the applause, they play an essential role of support in our lives. 


It takes incredible strength of character to be this kind of support for another. It’s easier to drift down the road of criticism. The Christian, though, must resist that temptation. We must choose to build up instead of tear down. In this session, we’ll look at a man whose own nickname reflected his consistent encouragement of others—and we’ll see in his life an example worth following.






WHAT DOES THE BIBLE SAY? 


Acts 4:36-37 

36 Joseph, a Levite from Cyprus by birth, the one the apostles called Barnabas (which is translated Son of Encouragement), 37 sold a field he owned, brought the money, and laid it at the apostles’ feet. 

The first few chapters of the Book of Acts provide a beautiful glimpse into the early days of the church. These followers of Jesus, who had earlier scattered in fear during His crucifixion, had been filled with the power of the Holy Spirit at Pentecost. They emerged from that experience no longer timid, but boldly confident in the authority of Jesus as the rightful Lord of the universe. They gladly shared the good news of forgiveness in Christ, and thousands more believed. 

Thus, the church was born—this new community of people who, apart from their shared faith, had no reason to associate together. Old divisions of creed, economic status, and educational level disappeared, and the new church found great joy in growing closer to God and closer together. They freely shared what they had and encouraged one another daily. (See Acts 4:32-34.) 

Among those new believers was a man named Joseph. He earned a nickname, Barnabas, that literally means “Son of Encouragement.” It seems that Barnabas was a man of means who lived up to his nickname, and who went so far as to sell one of the fields he owned and bring the money to the apostles for the mutual good of God’s people.

Like Barnabas, we too have been given resources—talents, time, finances—and we have to choose what to do with them. We can either use these resources to encourage others, or we can hang onto them for our own security, comfort, and convenience. For us, as it was with Barnabas, our willingness to use what we have for others will be driven by our faith.


What makes generosity a 
source of encouragement?


Acts 9:26-27 

26 When he arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, since they did not believe he was a disciple. 27 Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that the Lord had talked to him, and how in Damascus he had spoken boldly in the name of Jesus. 

You may have heard about the apostle Paul’s dramatic conversion on the road to Damascus. Originally known as Saul, he was a key leader in the Jewish persecution of the early church. In fact, Saul was known for his zealous campaigns to root out pockets of Christians, throw them in jail, and in some cases even put them to death. 

All that changed when, on a particular mission of persecution, Saul was knocked off his high horse and came face-to-face with the risen Jesus. (See Acts 9:1-9.) As a result, he was dramatically and irreversibly changed. The great persecutor became the great missionary. The hater of Christianity became its most ardent defender. The oppressor of the church became the defender of her doctrine. 

But consider how history might have been different if not for the encouraging spirit of Barnabas. 

The early church leaders knew about Saul; they’d seen what he did to their brothers and sisters. They lived in fear of the day when he might come for them. Then, suddenly, a rumor circulated that Saul had completely changed course; he was now with them instead of against them. We can understand their hesitation. Surely there were more than a few who thought this supposed conversion was just another scheme to infiltrate their ranks. 

But Barnabas, the encourager, was willing to take a chance on this new convert. Barnabas was confident enough in the power of the gospel, having experienced the saving power of Jesus himself, to believe this miraculous conversion could be real.


What risks do we take 
when we stand up for others?








  
There are few things more powerful than someone willing to stand up for someone else—especially when that person has done nothing to deserve it. Think about how encouraging it is to hear, just when you’re at your loneliest and most vulnerable position, that someone is speaking on your behalf. 

Those moments can change a person’s life.



Acts 11:19-26 

19 Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, proclaiming the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a large number who believed turned to the Lord. 22 News about them reached the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord. 25 Then he went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch. 

As we’ve seen, Barnabas encouraged others through his generosity, and the early church flourished. Then, by encouraging and supporting Paul, Barnabas helped the other apostles to accept his ministry in its early days. And, as we see in this passage, Barnabas encouraged the spread of the gospel in unlikely places among unlikely people. 


Who has encouraged your 
spiritual growth over the years?



It was always God’s intent that the gospel spread beyond Jerusalem and the Jewish population there; it has always been in His heart that the church be made up of people from every tribe, tongue, nation and people. (See Matt. 28:19.) Yet when the gospel began to be preached to the Greeks, a group of people the Jews considered out of bounds, many Jewish believers were skeptical. So they sent their trusted emissary, Barnabas, to check out the situation. 

Having seen the grace of God at work in these new Gentile believers, Barnabas turned to what was second nature to him: encouragement. Specifically, he encouraged these new believers to grow spiritually. 

How do we encourage spiritual growth in someone else? The example of Barnabas gives us some keys: 

  • Encourage with joy. When Barnabas arrived in Antioch, he saw what God was doing and “he was glad.” Our greatest joy should come from seeing the work of God in other lives. To see someone be born again, and then to play a role in encouraging them to grow in Christ, are wonderful opportunities of eternal consequence.                                                                                                                                                                                        
  • Encourage with faith. Barnabas encouraged these new believers “to remain true to the Lord with devoted hearts.” Through the Spirit, he sought to help them discover what the Holy Spirit could do in and through them as they lived out their faith.                                                                                                                
  • Encourage with perseverance. Barnabas brought in Saul, and together they persevered in discipling the believers in their walk with Christ. We shouldn’t make the mistake of thinking encouragement is a one-time thing. Spiritual growth is a lifelong process that calls for perseverance on our part. After all, that’s the way God deals with us. (See Phil. 1:6.)



How can you use your 
resources, gifts, skills, or talents 
to encourage others?



LIVE IT OUT

What will you do to offer support and encouragement to others in the days to come? Consider these options: 

  • Encourage friends. Think of the people who are closest to you right now. What is one specific sentence you can say to each of them to encourage them? 

  • Encourage your pastor. Your pastor might be someone you don’t consider when you think of encouraging someone. Take time this week to do so with a note or a conversation. 

  • Encourage others in your community. Part of encouragement is being willing to stand up for those who can’t stand up for themselves. As a group, identify those people in your community and plan some actions you can do to stand up for them. 

You are who you are because someone was willing to encourage you. That person, along with many others, form the “rebar” of your life—the support and structure that makes you stable. Now go and do likewise in the lives of others.



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Teacher Notes



Choosing Christ-Centered Living in a Self-Centered World

SECOND NATURE



Play Video: Validation - Christ-centered living chooses encouragement, not criticism.



Click Here to Watch


Our lesson says that it takes incredible strength of character to be an encourager. It’s much easier to drift down the road of criticism. Do you agree with that and why would that be? 



Why is criticism easier to do than to encourage?



The quickest way to expose your insecurities is to be hypercritical of others. When you spend your time criticizing others, it says a lot more about you than the one that you are criticizing. Those who spend their lives finding fault in others are most critical of themselves. People feeling content with who they are, do not feel the need to put others down. The fault finder, full of self-contempt and often lacking self-awareness, criticizes others in order to boost a fragile ego.



Encourage rather than criticize. Empathize rather than judge. Become self-aware. Before flinging insults, take the time to look in the mirror and work on your own self-growth. Life is too short to be spent dwelling on the faults of others. Instead, try to find something positive about everyone that you meet. If there is a person in your life who habitually puts you down, remember that the problem may reside within them, not you.


In this lesson, we’ll look at a man whose own nickname reflected his consistent encouragement of others—and we’ll see that it was a character trait that was SECOND NATURE to him.



I. We can encourage by giving.                                                                     Acts 4:36-37 

36 Joseph, a Levite from Cyprus by birth, the one the apostles called Barnabas (which is translated Son of Encouragement), 37 sold a field he owned, brought the money, and laid it at the apostles’ feet.



It seems that Barnabas was a man of means who lived up to his nickname, and who went so far as to sell one of the fields he owned and bring the money to the apostles for the mutual good of God’s people. Like Barnabas, we too have been given resources—talents, time, finances—and we have to choose what to do with them. We can either use these resources to encourage others, or we can hang onto them for our own security, comfort, and convenience. For us, as it was with Barnabas, our willingness to use what we have for others will be driven by our faith.

Many have the means and the resources to use their blessings to encourage others. A gift—monetary or otherwise—can lift the spirits of a struggling person or family.



What makes generosity a source of encouragement?



  • Does it make you feel good that you can make a difference in other people’s lives?
  • You can model generosity by being generous to your children. This can take the form of spending extra time with them, saying kind things to them, doing little extra things for them. For example, you can make them hot chocolate on a cold winter day or buy them a small toy that they really want but did not expect to receive. These kind acts on your part can fill up your child’s “feeling good reservoir” so that he can more graciously give to someone else.



Point: Use what you have to encourage others. A spirit of concern for the needs of others ought to permeate a believer.




II. We can encourage by befriending.                                                         Acts 9:26-27 

26 When he arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, since they did not believe he was a disciple. 27 Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that the Lord had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.


In Acts 9, Paul, who was formerly known as Saul—the persecutor of the church, was seeking entry into the church at Jerusalem. The church folks, as you can imagine, were suspicious and reluctant to give Paul a place. But Barnabas came to the rescue and put his relationship with the other apostles on the line by befriending Paul. Barnabas took Paul by the hand and led him before the apostles to affirm his beliefs in his conversion and new life in Christ. Barnabas came alongside Paul to give him needed support.



What risks do we take when we stand up for others?


There are few things more powerful than someone willing to stand up for someone else—especially when that person has done nothing to deserve it. Think about how encouraging it is to hear, just when you’re at your loneliest and most vulnerable position, that someone is speaking on your behalf. 



Those moments can change a person’s life.



Point: Encourage others by standing with them and being their advocate.

  • New believers who reach out for fellowship need to be warmly embraced.
  • The foundation for a relationship among believers is that each has had a personal encounter with the Lord who makes them one.
  • Believers are to encourage new followers of Christ and help them find their place of service.


III. We can encourage by discipling.                                                            Acts 11:19-26 

19 Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, proclaiming the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a large number who believed turned to the Lord. 22 News about them reached the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord. 25 Then he went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.



As we’ve seen, Barnabas encouraged others through his generosity, and the early church flourished. Then, by encouraging and supporting Paul, Barnabas helped the other apostles to accept his ministry in its early days. And, as we see in this passage, Barnabas encouraged the spread of the gospel in unlikely places among unlikely people. Having seen the grace of God at work in these new Gentile believers, Barnabas turned to what was second nature to him: encouragement. Specifically, he encouraged these new believers to grow spiritually. 



How do we encourage spiritual growth in someone else? (Barnabas gives us some keys)

  1. Encourage with joy. When Barnabas arrived in Antioch, he saw what God was doing and “he was glad.” Our greatest joy should come from seeing the work of God in other lives. To see someone be born again, and then to play a role in encouraging them to grow in Christ, are wonderful opportunities of eternal consequence.                                                                                                                    
  2. Encourage with faith. Barnabas encouraged these new believers “to remain true to the Lord with devoted hearts.” Through the Spirit, he sought to help them discover what the Holy Spirit could do in and through them as they lived out their faith.                                                                                                                        
  3. Encourage with perseverance. Barnabas brought in Saul, and together they persevered in discipling the believers in their walk with Christ. We shouldn’t make the mistake of thinking encouragement is a one-time thing. Spiritual growth is a lifelong process that calls for perseverance on our part. After all, that’s the way God deals with us. (See Phil. 1:6.)

Point: Encourage others by helping them grow spiritually. We can contribute to a climate for spiritual growth by having attitudes shaped by our faith and the abiding presence of the Holy Spirit.



I see at least three ways Barnabas earned this nickname:



1. He encouraged anyone and everyone to follow Christ (Acts 11:19-21).

2. He encouraged others to grow in their walk with Christ (vv. 22-24).

3. He encouraged Paul to serve Christ (vv. 25-26).


Conclusion: Barnabas’ story reminds us that anyone can encourage It requires no advanced degrees, or special abilities, or finely-honed sills, just a willingness to give of oneself. He gave of himself to the church in Jerusalem, to Paul, and to the church at Antioch.

Why can’t we?



















Hope to see you on Sunday! 










In His Love, 






David & Susan 






















































Wednesday, November 1, 2017

Class Lesson November 5, 2017



Choosing Christ-Centered Living in a Self-Centered World



Brushing your teeth has become what we call second nature to you—it's an action so often repeated that it now exists in the realm of muscle memory. 


Now here's something to think about...

In Christ, Christians are given a completely new nature, with new desires, new tastes, and a new lifestyle. As we continue to grow in Christ, we develop consistent patterns of living that are the spiritual equivalent of brushing your teeth—patterns of thinking, believing, and acting that become so ingrained in us that we scarcely even think about them.

We are studying the lives of seven biblical characters, that will show some of those patterns that grow out of our belief in the gospel. And we should be challenged to actively develop these patterns until they become second nature to us, like brushing our teeth.


We have examined the faith of Caleb, the wisdom of Solomon, and this week we'll look at the Commitment of Ruth - you know the story.










THE BIBLE MEETS LIFE 

“For better or worse, for richer or poorer, in sickness and in health, until death do us part.” 

We’ve all sat through a wedding and heard those words spoken. Many of us have spoken those words ourselves. There at the altar, the starry-eyed couple makes a promise to each other, to the congregation, and to God. Though they say the words, most couples think their life together will always be better, or richer, or healthy. 

That kind of talk comes easy on wedding days when the sun is shining, everyone is beautiful, and the occasion is joyful. But the day will come when the circumstances change and that commitment is put to the test. 


Marriage is just one form of commitment. The Christian life is filled with other commitments—to our friends, to our local churches, or even a simple promise we make to someone else. We live in a world where talk is pretty cheap, but loyalty and faithfulness should be second nature to those who follow Jesus. As His disciples, we must choose to live lives of commitment, not convenience.









WHAT DOES THE BIBLE SAY? 

Ruth 1:8-10 

8 Naomi said to them, “Each of you go back to your mother’s home. May the Lord show kindness to you as you have shown to the dead and to me. 9 May the Lord grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly. 10 They said to her, “We insist on returning with you to your people.” 

The Book of Ruth is a ray of hope in an otherwise dark time for God’s people. It’s a story of faithfulness, commitment, and endurance, and it stands as a testimony that even in the worst of times, God is committed to preserving His people. 

Ruth’s story reads like a tragedy in the beginning. During the days of the judges, Elimelech and Naomi took their two sons to live in Moab, far away from their home in Bethlehem. Elimelech died some time after, as did their two sons. That left Naomi and her two Moabite daughters-in-law, Orpah and Ruth, alone and unsupported. Naomi could see a spark of hope by returning home to Bethlehem, but what about Orpah and Ruth? She thought they would have a better chance by returning to the homes they left when they married into Naomi’s family. 

This left Orpah and Ruth with a choice. Would they take the road of commitment to their mother-in-law, or would they choose the road of convenience? 

Who would blame them if they simply went home? After all, they’d already experienced more than their fair share of grief and hardship. Along those same lines, who would blame us for leaving a marriage? Or for leaving our church? Or for walking out on a friendship? Surely none of those relationships is without difficulty. We have ways of justifying to ourselves and to others why it’s best for all concerned if we simply walk away.


 What character traits in a person inspire your loyalty?




As disciples of Jesus, we need to remember that God’s faithfulness ultimately fuels our commitment to others. We can stay instead of leave. We can endure instead of abandon. We can persevere instead of run. (Keep in mind, we’re not referring to abusive relationships— those that are harmful or detrimental to us.) 

We can do all this not because of our own willpower, but because we know our God stays, endures, and perseveres. He is committed to us!


Ruth 1:11-15 

11 But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands? 12 Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, 13 would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, my life is much too bitter for you to share, because the Lord’s hand has turned against me.” 14 Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. 15 Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.” 

Naomi loved her daughters-in-law, but she wanted to make sure they had their eyes fully opened to the truth. If they indeed remained with her, they would be committing themselves not to a life of ease and security, but to a life of poverty and need. They would be choosing to walk beside her even though the road before them would be filled with difficulty. 

Given those realities, Naomi wanted them to count the cost. 






Jesus also called us to count the cost. (See Luke 14:25-33.) In fact, it’s the nature of the Christian life to give things up: 

  • Our preferences. We’re not to cling to what we prefer. Whether in church, in friendships, or in the home, we are dying daily to our preferences in favor of what is most needed by others, as Jesus did. (See Phil. 2:3-5.) 

  • Our rights. As followers of Christ, we’re to give up our claim on what we think we deserve. That’s because, as sinners, the only thing we truly and undeniably deserve is eternal punishment. Because of God’s grace toward us, we willingly turn the other cheek and stand with joy under suffering. We set aside whatever rights we once held dear for the sake of others. 

  • Our plans. In our arrogance, we often presume upon the will of God, make plans that suit us, and then we ask the Lord to bless what we want to do anyway. To follow Christ is to submit to His plans, not our own. 

Orpah counted the cost as spelled out by Naomi, and she chose to go home. Ruth heard the same speech from Naomi, but she stood her ground. She truly was all-in. 

Answering the call of commitment to Jesus means abandoning all else in order to follow Him. The great irony of following Jesus is that we end up with far more than we sacrifice. We find ourselves confessing, as Peter did: “Lord, to whom will we go? You have the words of eternal life” (John 6:68).



What characteristics separate fair weather friends from relationships that endure?





Ruth 1:16-17 

16 But Ruth replied: “Don’t plead with me to abandon you or to return and not follow you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. 17 Where you die, I will die, and there I will be buried. May the Lord punish me, and do so severely, if anything but death separates you and me.” 

Ruth counted the cost, too. She was willing to endure the hard times before her, but she still had to put action behind those words. In these verses we find three tangible commitments demonstrated through Ruth’s actions—actions we can also carry out to demonstrate our own commitment. 

I will be present with you. Ruth pledged to Naomi that wherever she went, Ruth would also go. And wherever Naomi settled, Ruth would also settle. This was a pledge of commitment to be present. It’s a pledge we can imitate—one that means choosing to put your own agenda aside and truly invest in the person God has put in front of you. 

I will believe with you. Ruth wasn’t just making a commitment to her mother-in-law; she was making a commitment to the God of Israel. As Christians, we can come alongside other Christians and support them in our shared faith. We do this most simply—and most powerfully—when we pray fervently with another believer. 

I will press on with you. Ruth went so far as to say nothing would end her commitment to Naomi but death. That’s endurance, which is more spiritually important than we sometimes think. For example, Paul exhorted Timothy, his son in the faith, simply to keep going. To endure. Persevere. Stay in the fight until the end. (See 2 Tim. 2:12.) And such endurance is easier when we stand together. (See Eccl. 4:9-12.) 

When the church cares practically for its own, supporting them when they are too weak to support themselves, we show our commitment to press on in faith together—to the very end.



How do the elements of Ruth’s commitment to Naomi parallel our commitment to Christ?



What are specific circumstances in which we can honor Christ by choosing commitment over convenience?




LIVE IT OUT


How will you demonstrate commitment to others this week? Consider the following options: 

  • Write. Who has committed all-in to you and stuck with you through thick and thin? Take time to write that person a thank-you note for maintaining such steadfast commitment. 

  • Pray together. What’s one commitment you have been wavering on? Share that commitment with your group so they can pray with you. 


  • Express commitment. Think of one person to whom you’ve committed yourself. Make an appointment to meet with him or her to make sure there’s no doubt you are “all-in” committed to that relationship. 

Commitment has mostly fallen out of style. It’s simply too hard— and too inconvenient—to commit ourselves to a person, a church, or even faith. But for Christians, this kind of all-in commitment is more than an ideal; it’s part of who we are. It’s second nature.




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Teacher's Notes:








“For better or worse, for richer or poorer, in sickness and in health, until death do us part.”

We’ve all sat through a wedding and heard those words spoken. Many of us have spoken those words ourselves. That kind of talk comes easy on wedding days when the sun is shining, everyone is beautiful, and the occasion is joyful. But we all know that the day comes when the circumstances change and that commitment is put to the test. 




Marriage is just one form of commitment.

The Christian life is filled with other commitments—to our friends, to our church, or even a simple promise we make to someone else. We live in a world where talk is pretty cheap, but loyalty and faithfulness should be second nature to those who follow Jesus. 



Do you think Commitment has fallen out of style? Is it simply too hard— and too inconvenient—to commit ourselves to a person, a church, or even our faith? 



For Christians, this kind of commitment is more than an ideal; it’s part of who we are. It’s second nature.



Ruth: All In Commitment


I. God Blesses Those Who are Faithful to Their Commitments               Ruth 1:8-10 

8 Naomi said to them, “Each of you go back to your mother’s home. May the Lord show kindness to you as you have shown to the dead and to me. 9 May the Lord grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly. 10 They said to her, “We insist on returning with you to your people.” 



The Book of Ruth is a ray of hope in an otherwise dark time for God’s people. It’s a story of faithfulness, commitment, and endurance, and it stands as a testimony that even in the worst of times, God is committed to preserving His people. 



Ok, what is the story here? - Ruth’s story reads like a tragedy in the beginning. During the days of the judges, Elimelech and Naomi took their two sons to live in Moab, far away from their home in Bethlehem. Elimelech died sometime after, as did their two sons. That left Naomi and her two Moabite daughters-in-law, Orpah and Ruth, alone and unsupported. Naomi could see a spark of hope by returning home to Bethlehem, but what about Orpah and Ruth? She thought they would have a better chance by returning to the homes they left when they married into Naomi’s family. This left Orpah and Ruth with a choice. Would they take the road of commitment to their mother-in-law, or would they choose the road of convenience? Who would blame them if they simply went home? After all, they’d already experienced more than their fair share of grief and hardship. Along those same lines, who would blame us for leaving a marriage? Or for leaving our church? Or for walking out on a friendship? Surely none of those relationships is without difficulty. We have ways of justifying to ourselves and to others why it’s best for all concerned if we simply walk away.



What is it about a person that inspires your loyalty to them?

  • As disciples of Jesus, we need to remember that God’s faithfulness ultimately fuels our commitment to others. We can stay instead of leave. We can endure instead of abandon. We can persevere instead of run. (Keep in mind, we’re not referring to abusive relationships— those that are harmful or detrimental to us.) 

We can do all this not because of our own willpower, but because we know our God stays, endures, and perseveres. He is committed to us!


Points: 

1. Meaningful relationships are established through faithful commitments to one another. 


2. As Christians, our commitments to others are to be a reflection of our commitment to the Lord. 


People are attracted to others who are committed, not just in personal relationships, but in all types of relationships. Nobody wants to listen to someone with promises and hopes that may fall through, they want to listen to someone who has concrete plans to make things happen.

That’s why the most committed people are leaders. They are the ones that are committed to success and make the plans to follow through with that success. Other people naturally look up to them as a leader because their level of commitment is high and they are capable of making decisions and taking action to get the job done.

Moreover, leaders look towards committed followers for input and help. That’s why the boss will pick someone who appears committed to the company for an important task. This is something important to remember if you want a better job title or a raise! Commitment to your job and the success of the company is what will get you noticed.


3. God gives His blessing to those who are faithful to their commitments to others.




II. Godly Commitment Endures Hard Times                                             Ruth 1:11-15 

11 But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands? 12 Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, 13 would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, my life is much too bitter for you to share, because the Lord’s hand has turned against me.” 14 Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. 15 Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.” 



Sometimes our commitments are challenged by well-meaning people with logical arguments.

  • Naomi loved her daughters-in-law, she wanted to make sure they understood the truth. If they remained with her, they would commit to a life of poverty and need. They would be choosing to walk beside her even though the road would be filled with difficulty. Sometimes life’s harsh circumstances will test the depth of our commitments.

Naomi wanted them to count the cost. 

Jesus wants us to count the cost too. (See Luke 14:25-33.)


How does Jesus call us to count the cost of following Him? In fact, it’s the nature of the Christian life to give things up: 

  1. Our preferences. We’re not to cling to what we prefer. Whether in church, in friendships, or in the home, we are dying daily to our preferences in favor of what is most needed by others, as Jesus did. (See Phil. 2:3-5.) 
  2. Our rights. As followers of Christ, we’re to give up our claim on what we think we deserve. Because, as sinners, the only thing we deserve is eternal punishment. Because of God’s grace, we willingly turn the other cheek and stand with joy under suffering. We set aside whatever rights we once held dear for the sake of others. 
  3. Our plans. In our arrogance, we often presume upon the will of God, make plans that suit us, and then we ask the Lord to bless what we want to do anyway. To follow Christ is to submit to His plans, not our own. 

Orpah counted the cost as spelled out by Naomi, and she chose to go home. Ruth heard the same speech from Naomi, but she stood her ground. She truly was all-in. 


Points: 

The troubles of life may lead to bitterness and to our questioning God until we are able to see the larger picture of how God can work even during difficult times. True commitment leads to a decision as to how that commitment will be expressed.





III. Godly Commitment is Demonstrated by Our Actions                         Ruth 1:16-17 

16 But Ruth replied: “Don’t plead with me to abandon you or to return and not follow you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. 17 Where you die, I will die, and there I will be buried. May the Lord punish me, and do so severely, if anything but death separates you and me.” 


Ruth counted the cost, too. She was willing to endure the hard times before her, but she still had to put action behind those words. In these verses we find three tangible commitments demonstrated through Ruth’s actions—actions we can also carry out to demonstrate our own commitment. 

1. I will be present with you. Ruth pledged to Naomi that wherever she went, Ruth would also go. And wherever Naomi settled, Ruth would also settle. This was a pledge of commitment to be present. It’s a pledge we can imitate—one that means choosing to put your own agenda aside and truly invest in the person God has put in front of you. 



2. I will believe with you. Ruth wasn’t just making a commitment to her mother-in-law; she was making a commitment to the God of Israel. As Christians, we can come alongside other Christians and support them in our shared faith. We do this most simply—and most powerfully—when we pray fervently with another believer. 



3. I will press on with you. Ruth went so far as to say nothing would end her commitment to Naomi but death. That’s endurance, which is more spiritually important than we sometimes think. For example, Paul exhorted Timothy, his son in the faith, simply to keep going. To endure. Persevere. Stay in the fight until the end. (See 2 Tim. 2:12.) And such endurance is easier when we stand together. (See Eccl. 4:9-12.) 


When the church cares practically for its own, supporting them when they are too weak to support themselves, we show our commitment to press on in faith together—to the very end.



Points: True commitments do not look for ways of escape. Commitments are confirmed by actions that are consistent with the nature of the commitment. 


Conclusion: Ruth’s loyalty certainly resulted in long-term good. In an unexpected way, God allowed Ruth to remarry and give birth to a son named Obed who became grandfather to King David. Despite Ruth’s status as a non-Israelite woman, God worked through her life to change many. Ruth serves as clear proof that God desires those from all backgrounds to follow Him and that He can work in our lives in important ways to influence the lives of many.



Hope to see you on Sunday! 


In His Love, 

David & Susan 


















































































































Tuesday, October 24, 2017

Class Lesson October 29, 2017



Choosing Christ-Centered Living in a Self-Centered World

Brushing your teeth has become second nature to you—an action so often repeated that it now exists in the realm of muscle memory.                                                                                                                         
In Christ, Christians are given a new nature, new desires, new tastes, and a new lifestyle. As we continue to grow in Christ, we will develop consistent patterns of living that are the spiritual equivalent of brushing your teeth—patterns of thinking, believing, and acting that become so ingrained in us that we scarcely even think about them.

Through the lives of seven biblical characters, this study will bring out some of those patterns that grow out of our belief in the gospel. We’ll be challenged to actively develop these character traits until they become second nature.


Last week we examined Caleb's Unwavering Faith and this week we'll look into Solomon's Unfailing Wisdom.










THE BIBLE MEETS LIFE 

In a single day, most of us can become well-informed in virtually any subject. The sleeping patterns of the aardvark; the inner-workings of a carburetor; the preparation of crème brûlée; the gravitational pull of Mars—thanks to the Internet, we can accumulate enough knowledge on any of these subjects to have a stimulating conversation at any dinner party. 

We’re flooded with information of all kinds, and we’re continually exchanging knowledge. Every second of every day, six thousand tweets are tweeted, over forty thousand Google queries are searched, and more than two million emails are sent. 

In short, we’re swimming in an ocean of knowledge while dying of thirst for wisdom. Knowledge and wisdom are two very different things, and wisdom is by far the more valuable of the two. 

As we’ll see in the life of Solomon, relying on God’s wisdom must become second nature to us so that our lives, and not just our intellect, reflect who God is and who He has called us to be.






WHAT DOES THE BIBLE SAY? 



1 Kings 3:3-9 

3 Solomon loved the Lord by walking in the statutes of his father David, but he also sacrificed and burned incense on the high places. 4 The king went to Gibeon to sacrifice there because it was the most famous high place. He offered a thousand burnt offerings on that altar. 5 At Gibeon the Lord appeared to Solomon in a dream at night. God said, “Ask. What should I give you?” 6 And Solomon replied, “You have shown great and faithful love to your servant, my father David, because he walked before you in faithfulness, righteousness, and integrity. You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today. 7 “Lord my God, you have now made your servant king in my father David’s place. Yet I am just a youth with no experience in leadership. 8 Your servant is among your people you have chosen, a people too many to be numbered or counted. 9 So give your servant a receptive heart to judge your people and to discern between good and evil. For who is able to judge this great people of yours?” 


As we open the Book of 1 Kings, we find Solomon freshly appointed as the new King of Israel. By taking that role, he followed in the footsteps of the greatest king the people had known. He inherited a throne his father had taken to the highest of heights. And all of this happened when Solomon was less than 20 years old. 


Talk about pressure! So, what does a young man do when he knows he’s in over his head? What does he do when he knows he isn’t up to the challenge? Solomon made many mistakes in his life, but in this moment, he absolutely did the right thing: he prayed. 


In his youth, Solomon was aware of something that often escapes us: we are utterly, completely, and inescapably dependent upon God. We can try to convince ourselves of our ingenuity, cleverness, and experience, but in the end, we are fragile and feeble creatures who only exist by the will and grace of our Creator. 



What’s the difference between 
wisdom and knowledge? 


Solomon also knew a bit about what he needed. So many times, when we find ourselves in over our heads in a given situation, our knee-jerk response is to pray for deliverance. We petition God to change our circumstances. We want to get out of whatever is making us feel uncomfortable. But Solomon did something different. Instead of asking God to remove the struggles and challenges he would face as king, Solomon asked instead for the wisdom and discernment to operate within those struggles and challenges. 




1 Kings 3:10-14 

10 Now it pleased the Lord that Solomon had requested this. 11 So God said to him, “Because you have requested this and did not ask for long life or riches for yourself, or the death of your enemies, but you asked discernment for yourself to administer justice, 12 I will therefore do what you have asked. I will give you a wise and understanding heart, so that there has never been anyone like you before and never will be again. 13 In addition, I will give you what you did not ask for: both riches and honor, so that no king will be your equal during your entire life. 14 If you walk in my ways and keep my statutes and commands just as your father David did, I will give you a long life.” 



When has God given you 
more than you asked for? 


The gravity of verse 10 should not escape us: the Lord was pleased with Solomon’s request. Something about what Solomon asked, and how he asked it, touched the heart of God. 



Three things stand out about Solomon’s request for wisdom: 

  • The request was made humbly. Solomon knew he couldn’t muster up the wisdom necessary to do the job he’d been given. So, he came to the Lord with a humble spirit and asked God to do for him what he could not do for himself. 

  • The request made much of God. As Solomon was humbled, the Lord and His power were uplifted. When we humbly acknowledge our own deficiency, we simultaneously acknowledge the overflowing sufficiency of God. When God responds to our humble requests, we cannot make the claim of being wise or powerful or clever on our own. In the eyes of the world, God is lifted up and shown to be great, for His power is made perfect in our weakness. (See 2 Cor. 12:9.) 

  • The request was for the sake of others. When Solomon asked the Lord for wisdom, it’s true that he was the recipient of that gift. But it’s equally true that Solomon did not want this gift purely for his own benefit. The entire community— and more—would benefit and be strengthened. 




I wonder, if we honestly evaluated our own prayer lives, how many of our requests would be purely for our own comfort, ease, or advancement. It delights the heart of God to see His children seeking good for others. 


The end result of Solomon’s prayer is that God granted his request. Thankfully, our God still delights not only in hearing from His people, but in giving them what they need. For that reason, when we approach the throne of God’s grace, we should examine ourselves to see if we’re asking humbly, in a way that makes much of God, and that will benefit others. 


Such an attitude in our prayers both demonstrates and produces wisdom in our lives. 



How do we gain and apply wisdom in our daily lives? 



1 Kings 4:29-34 

29 God gave Solomon wisdom, very great insight, and understanding as vast as the sand on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East, greater than all the wisdom of Egypt. 31 He was wiser than anyone—wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, sons of Mahol. His reputation extended to all the surrounding nations. 32 Solomon spoke 3,000 proverbs, and his songs numbered 1,005. 33 He spoke about trees, from the cedar in Lebanon to the hyssop growing out of the wall. He also spoke about animals, birds, reptiles, and fish. 34 Emissaries of all peoples, sent by every king on earth who had heard of his wisdom, came to listen to Solomon’s wisdom. 

Wisdom doesn’t end with the person who receives it. Rather, God intends for wisdom to be pushed out through His people for the sake of others. We see that principle at work in the passage above. God’s gift of wisdom didn’t stay with Solomon; its benefits were spread out across the known world. 

In short, God expects His blessings to be shared, not hoarded. 


This is another way in which wisdom is different from knowledge. While knowledge can be accumulated simply for the purpose of having information or for being recognized as the resident expert, wisdom is meant to be exercised and used. 

In this way, the difference between knowledge and wisdom is like the difference between a body builder and a lumberjack. A body builder and a lumberjack are both strong. Both have built up their muscles. But the bodybuilder is building muscle only for the purpose of showing it off. A lumberjack is building muscle to put it to use and complete a task. Real wisdom is of little use until it hits the streets in real life. 

God has given us wisdom to share with the world. Our friends, neighbors, and communities all benefit when we make the Christ-centered choice of seeking that wisdom each day. 



What are some practical ways to communicate 
God’s wisdom in a positive way? 





LIVE IT OUT 

What steps can you take to seek out God’s wisdom this week? Consider the following suggestions: 

  • Read. True wisdom is found in reading God’s Word. Commit yourself to read one chapter from the Book of Proverbs each day this month.                                                                                    
  • Memorize. Memorize Proverbs 9:10, a proverb written by Solomon: “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding”                                                                                                                                                     
  • Meet. Who is one person whose wisdom you could benefit from? Contact that person and request to meet one on one so that you can learn from his or her insights. Or consider being a mentor to someone who could benefit from the wisdom God has given you. 

Yes, knowledge is out there—more than you or I know what to do with. But while knowledge might increase our prominence or reputation, wisdom is to be more treasured than gold. Humbly pray for wisdom and trust the God who is generous in answering. 


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Teacher's Notes:




Solomon: Unfailing Wisdom - Thanks to the Internet, we can accumulate knowledge on any subject. Some would say, we’re swimming in an ocean of knowledge while dying of thirst for wisdom. Knowledge and wisdom are two very different things, and wisdom is by far the more valuable of the two. 



What is wisdom? What is the difference between wisdom and knowledge?



Knowledge                 Wisdom

  • The dictionary defines wisdom as “the ability to discern or judge what is true, right, or lasting.” 
  • Knowledge, on the other hand, is “information gained through experience, reasoning, or acquaintance.” 

Knowledge can exist without wisdom, but not the other way around. One can be knowledgeable without being wise. 

  • Knowledge is what is gathered over time through study of the Scriptures. 
  • Wisdom acts properly upon that knowledge. Wisdom is applied knowledge. 
  • Knowledge understands the light has turned red; wisdom applies the brakes. 
  • Knowledge sees the quicksand; wisdom walks around it. 
  • Knowledge knows how to use a gun; wisdom knows when to use it and when not.
  • Knowledge memorizes the Ten Commandments; wisdom obeys them. 
  • Knowledge learns of God; wisdom loves Him.
  • Wisdom is a gift from God. 

James 1:5 states, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” God blesses us with wisdom in order for us to glorify Him and use the knowledge we have of Him.



Christ-centered living chooses wisdom from God, not simply knowledge.




Introduction: Child custody cases are always difficult, but this one was harder than most, because it involved determining maternity. Two women stood before the judge, each claiming that a living baby was hers. No witnesses were available, and blood tests and DNA tests had not been invented. How could the judge determine which woman was the true mother? With insight and wisdom, he ordered, “Bring me a sword. I will cut the living child in two and give half to one and half to the other.” One of the women cried, “Please . . . give her the baby! Don’t kill him!” This woman’s response revealed to the judge that she was the true mother. His decision was a stroke of genius, some would say, but it was far more than that. It was true wisdom. The judge was Solomon, the king of Israel. His wisdom was known throughout the known world. People — common and royalty — came from far and wide to hear his wisdom. His wisdom did not come naturally; his wisdom was supernatural. In fact, it was a gift from God.



Turn with me to 1 Kings chapter 3 and let’s read what Solomon does to obtain this gift from God. 



I. Pray for Wisdom and Discernment                                       1 Kings 3:3-9 

3 Solomon loved the Lord by walking in the statutes of his father David, but he also sacrificed and burned incense on the high places. 4 The king went to Gibeon to sacrifice there because it was the most famous high place. He offered a thousand burnt offerings on that altar. 5 At Gibeon the Lord appeared to Solomon in a dream at night. God said, “Ask. What should I give you?” 6 And Solomon replied, “You have shown great and faithful love to your servant, my father David, because he walked before you in faithfulness, righteousness, and integrity. You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today. 7 “Lord my God, you have now made your servant king in my father David’s place. Yet I am just a youth with no experience in leadership. 8 Your servant is among your people you have chosen, a people too many to be numbered or counted. 9 So give your servant a receptive heart to judge your people and to discern between good and evil. For who is able to judge this great people of yours?” 


Does anyone know how old Solomon was when he became king?

  • He was less than 20 years of age.


So, what does a young man do when he knows he’s in over his head? 

  • He prayed. He sought God’s help, approval, and guidance. 


If God offered to answer a request of yours, what would you ask for? 



What would you ask for? 

  • Wealth? Who doesn’t want more money? Power? A larger kingdom? A bigger stake in the action? Who doesn’t want to be more in control? Personal beauty? A little vain, but who would turn that down? Long life? As long as good health goes with it, everyone wants that. A beautiful wife? A handsome husband? A special honor or award? Musical or athletic ability? You name it. Solomon could have it. 



What did Solomon ask for?

  • He asked for an understanding mind, the ability to discern right from wrong. 
  • If God says to you, “Ask whatever you want from me and I will give it to you,” ask for wisdom. Wisdom is better than wealth, power, beauty, a long life, and prestige.



What made Solomon’s request so different? 

  • Solomon was aware of something that often escapes us: we are utterly, completely, and inescapably dependent upon God. 
  • When we find ourselves in over our heads, our response is to pray for deliverance. We petition God to change our circumstances. We want to get out of whatever it is. But Solomon did something different. Instead of asking God to remove the struggles and challenges he would face as king, Solomon asked instead for the wisdom and discernment to operate within those struggles and challenges.


Points: 

  1. God reveals Himself to those who love Him and worship Him regularly. 
  2. Of all the attributes we may need to serve the lord, none is greater than a desire to hear clearly and obey completely His Word to us.



II. God will Give us Wisdom                                                          1 Kings 3:10-14 

10 Now it pleased the Lord that Solomon had requested this. 11 So God said to him, “Because you have requested this and did not ask for long life or riches for yourself, or the death of your enemies, but you asked discernment for yourself to administer justice, 12 I will therefore do what you have asked. I will give you a wise and understanding heart, so that there has never been anyone like you before and never will be again. 13 In addition, I will give you what you did not ask for: both riches and honor, so that no king will be your equal during your entire life. 14 If you walk in my ways and keep my statutes and commands just as your father David did, I will give you a long life.” 



Solomon asked for wisdom and God gave it. 

  • He gave Solomon “a wise and understanding heart”. A wise and understanding heart is an attentive, obedient, responsive mind, able to listen to the truth and apply it. It sees beneath the surface and looks with insight into people, things, and God. Issues are rarely black and white; they’re usually a shade of gray. A wise and understanding heart enables one to see simplicity in the midst of complexities, to understand direction in the midst of uncertainty, and to see truth in the midst of confusion. The gift of a wise and understanding heart provides insight for effective living. It’s divine discernment. 


Look at verse 10: the Lord was pleased with Solomon’s request. Something about what Solomon asked, and how he asked it, touched the heart of God. What was it?

  1. The request was made humbly. Solomon came to the Lord with a humble spirit and asked God to do for him what he could not do for himself.                                                                                        
  2. The request made much of God. When we humbly acknowledge our own deficiency, we acknowledge the overflowing sufficiency of God.                                                                                                                  
  3. The request was for the sake of others. Solomon did not want this gift purely for his own benefit. The entire community— and more—would benefit and be strengthened. 

If we honestly evaluated our own prayer lives, how many of our requests would be purely for our own comfort, ease, or advancement?

  • It delights the heart of God when we seek good for others. 

When we pray for God’s grace, we should examine ourselves to see if we’re asking humbly, in a way that makes much of God, and that will benefit others. 



Points: 

  1. God is pleased when we focus our attention on godly things. 
  2. God has expectations for how we are to live our lives. Faithfulness to His expectations may bring even more blessing.


III. Others Benefit When We Live According to God’s Wisdom         1 Kings 4:29-34 

29 God gave Solomon wisdom, very great insight, and understanding as vast as the sand on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East, greater than all the wisdom of Egypt. 31 He was wiser than anyone—wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, sons of Mahol. His reputation extended to all the surrounding nations. 32 Solomon spoke 3,000 proverbs, and his songs numbered 1,005. 33 He spoke about trees, from the cedar in Lebanon to the hyssop growing out of the wall. He also spoke about animals, birds, reptiles, and fish. 34 Emissaries of all peoples, sent by every king on earth who had heard of his wisdom, came to listen to Solomon’s wisdom. 



What was the benefit? 

  • Solomon’s wisdom became known throughout the world. People, including kings and nobles, came to learn from Solomon. He shared his insights and knowledge. In fact, we are privy to many of Solomon’s teachings today that are included in his book of wisdom called Proverbs. As the people came to Solomon to learn of his wisdom, we need to learn from the wisdom of others. 

What are we supposed to do with wisdom?

  • God expects His blessings to be shared, not hoarded. 
  • This is another way in which wisdom is different from knowledge. While knowledge can be accumulated simply for the purpose of having information or for being recognized as the resident expert, wisdom is meant to be exercised and used. 


Points: 

  1. Anything in which we excel is to be considered a gift from the Lord. 
  2. Whatever God gives us is to be used for the benefit of others.


God has given us wisdom to share with the world. Our friends, neighbors, and communities all benefit when we make the Christ-centered choice of seeking that wisdom each day.



How can you seek God’s wisdom as a matter of habit?



Why do believers turn quickly to the world’s wisdom (psychology, self-help programs, etc.) when God offers His wisdom?

  • “Philosophy” comes from two Greek words meaning, “the love of wisdom.” Worldly philosophers are not so much in love with wisdom as they are with their own wisdom! They are not so much interested in how to live wisely before God, whose existence they question or deny, but rather in showing how wise they are in being able to win arguments.



How can you seek God’s wisdom as a matter of habit?



James 1:5-8 

5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.



1. Know that God is the source for all wisdom.

2. Know that God reveals His wisdom by His Spirit through His Word.

God’s wisdom does not come as a sudden revelation or impression that hits out of nowhere. You won’t find it in “Dear Abby” or Reader’s Digest, unless they accidentally say something that coincides with God’s Word. God’s wisdom comes directly from God and is revealed in His Word. It especially centers in the knowledge of Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Col. 2:3; see also, Col. 1:9; Eph. 1:16-17). God reveals His wisdom by the Holy Spirit to those who are spiritual (1 Cor. 2:6-16). That wisdom has to do with knowing how to apply biblical truth to particular situations in life. Thus if you are not spending consistent time learning God’s Word, you will not have the wisdom that you need when trials hit. The time to seek wisdom from God is before the calamity hits (Prov. 1:20-33).



3. Know that God reveals His wisdom by His Spirit through His Word to those whose hearts are fully His.

James goes on to say that we must ask God for wisdom “in faith without any doubting” (1:6), and that the one who doubts is “a double-minded man, unstable in all his ways” (1:8). The Greek word, literally, is a “double-souled” man. It refers to a man whose heart is divided between allegiance to God and the allurements of the world. In other words, he’s not sure that he wants to know God’s wisdom, because he isn’t fully committed to submitting to it. It would be nice to know God’s wisdom for his situation, but before he commits to obeying it, he needs to find out if he likes it. In other words, he’s shopping for answers that fit what he wants to do. If God’s wisdom sounds good, he’ll follow it. But if worldly wisdom sounds better, he’ll follow that. James says that such a person will not receive anything from the Lord.



Yes, knowledge is out there—more than you or I know what to do with. But while knowledge might increase our prominence or reputation, wisdom is to be more treasured than gold. Humbly pray for wisdom and trust the God who is generous in answering.




Hope to see you on Sunday! 


In His Love, 

David & Susan