Our Prayer

Our Prayer

Heavenly Father, I know that I have sinned against You and that my sins separate me from You. I am truly sorry. I now want to turn away from my sinful past and turn to You for forgiveness. Please forgive me, and help me avoid sinning again. I believe that Your Son, Jesus Christ, died for my sins, that He was raised from the dead, is alive, and hears my prayer. I invite Jesus to become my Savior and the Lord of my life, to rule and reign in my heart from this day forward. Please send Your Holy Spirit to help me obey You and to convict me when I sin. I pledge to grow in grace and knowledge of You. My greatest purpose in life is to follow Your example and do Your will for the rest of my life. In Jesus' name I pray, Amen.

Wednesday, July 9, 2025

Class Lesson for July 13, 2025

 The Whole Story



Hosea 1-3

The first three chapters of Hosea present a powerful and emotionally charged message about God's love, faithfulness, and judgment, woven together through the prophet Hosea’s own troubled marriage to Gomer, an unfaithful wife. These chapters are not only a personal account of Hosea's relationship with his wife but also a profound allegory of Israel’s unfaithfulness to God and His unwavering commitment to restore them despite their waywardness. The narrative is both a call to repentance and a declaration of God’s redemptive love.

In Hosea 1, God commands Hosea to marry Gomer, a woman who will be unfaithful to him, as a living symbol of Israel’s infidelity to God (v.2). This marriage, and the children born from it, serve as prophetic signs to the nation. Hosea’s children are given symbolic names: Jezreel (God will scatter), Lo-Ruhamah (not loved), and Lo-Ammi (not my people), which reflect God’s judgment upon Israel for their idolatry and rebellion (v.4-9). Yet, even in the midst of judgment, God declares that He will ultimately have mercy on Israel and restore them, using the names of Hosea’s children to express the reversal of judgment into grace: Jezreel will become a place of restoration, and Lo-Ruhamah and Lo-Ammi will be renamed "loved" and "my people."

In Hosea 2, God’s message shifts toward both judgment and hope. Israel’s idolatry is likened to adultery, and God will bring judgment upon them, symbolized by stripping Israel of her pleasures and security (v.2-3). However, God’s heart for His people remains one of love. He promises to woo Israel back to Himself, as a husband would seek to reclaim his estranged wife. God will lead Israel back into the wilderness, a place of purification and renewal, where He will speak tenderly to her and restore their covenant relationship (v.16-18). The chapter ends with the promise of a renewed and intimate relationship between God and His people, marked by faithfulness and joy (v.21-23).

Hosea 3 marks the final step in this redemptive story, where God commands Hosea to buy back his unfaithful wife, Gomer, who has fallen into slavery. This act of redemption serves as a vivid symbol of God’s love for Israel (v.2). Despite their unfaithfulness, God will redeem them at great cost, demonstrating His unconditional love and commitment to them. Hosea’s act of redemption points forward to the ultimate act of redemption through Jesus Christ, who paid the price for our unfaithfulness on the cross.

Hosea 1-3 reveals a profound message: despite Israel's repeated unfaithfulness, God’s love remains steadfast, and His desire is to restore His people to Himself. It highlights both God’s righteous judgment against sin and His mercy, showing that God is always ready to forgive and restore those who turn back to Him. Through the story of Hosea and Gomer, we see a picture of God's unrelenting, redemptive love, a love that pursues, forgives, and ultimately restores. The unrelenting love of God is seen most clearly in Jesus Christ who never leaves or forsakes us. Jesus is here, even in Hosea 1-3.



Hosea 1: 1-11, 3:1-5

1 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day, I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the Lord said, “Call his name Not My People, for you are not my people, and I am not your God.” 10 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

 

Hosea Redeems His Wife

3 And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So, I bought her for fifteen shekels of silver and a homer and a lethech of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Ezekiel 31:1-14


Discussion Questions

Hosea 1:2–3

Why do you think God commanded Hosea to marry a “woman of whoredom”? What message is He sending to Israel — and to us — through this real-life parable?

 

Hosea 1:10–11

Even in the midst of judgment, God promises restoration. What does this reveal about His character and His ultimate plan for His people?

 

Hosea 2:13–15

God disciplines Israel for her unfaithfulness, yet He speaks tenderly and offers hope. How have you experienced both conviction and compassion from God?

 

Hosea 3:1–2

Hosea redeems Gomer, even after all her betrayal. How does this act reflect the gospel and the way Christ pursues us?

 

Hosea 2:19–20

God promises to “betroth” His people to Himself forever. What does this say about the permanence and covenantal nature of God's love?


Closing Thoughts

Hosea’s marriage to Gomer is more than a shocking story — it’s a mirror held up to our own hearts. We are Gomer. We run after idols. We look for love in empty places. And yet, God sees us, pursues us, and purchases us. He doesn’t wait for us to clean ourselves up. He steps into our mess, pays the price, and says, “You are mine.” This is the kind of love that changes everything — not because we’re worthy, but because He is good. What would change in your life if you truly believed God loves you even in your most unlovable moments?


END